Myths of Greece and Rome - H. A. Guerber (classic literature list TXT) š
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The shining monuments of Vulcanās art:
Jove on his couch reclinād his awful head,
And Juno slumberād on the golden bed.ā
Homer (Popeās tr.).
Aided by the Cyclopes, Vulcan manufactured Jupiterās weapons, the dread thunderbolts, whose frightful power none could withstand, and Cupidās love-inspiring darts.
Vulcan, in spite of his deformity, extreme ugliness, and well-known aversion to any home but his sooty forge, was none the less prone to fall in love with the various goddesses. He first wooed Minerva, who, having sworn never to marry, contemptuously dismissed his suit. To console Vulcan for this rebuff, and at the same time punish the Goddess of Beauty, who, according to some mythologists, had refused even his addresses, Jupiter bestowed upon him the fair hand of Venus, and sent her and her mischievous train of Loves and Graces to reside in the dark caves of Mount Ćtna.
Amused by all the strange sights and sounds, the goddess at first seemed quite contented; but after a time Vulcanās gloomy abode lost all its attractions: so she forsook her ill-favored husband, and went in search of another, more congenial mate.
Some time after, Vulcan married one of the Graces, who, however, seems to have also soon wearied of his society, for she deserted him.
Vulcanās children were mostly monsters, such as Cacus, Periphetes, Cercyon, etc., all of whom play an important part in heroic mythology. He is also the reputed father of Servius Tullius, sixth king of Rome, by a slave Ocrisia, whom he was wont to visit in the guise of a bright flame, which played harmlessly about her.
Vulcan was worshiped by all blacksmiths and artisans, who recognized him as their special patron, and venerated him accordingly.
The sweaty forge, who edge the crooked scythe,
Bend stubborn steel, and harden gleaming armor,
Acknowledge Vulcanās aid.ā
Prior.
Great festivals, the Vulcanalia and the HephƦstia, were celebrated in honor of this god, who is generally represented as a short, muscular man, with one leg shorter than the other, a workmanās cap on his curly locks, a short upper garment, and a smithās tools in his hand.
CHAPTER XI.NEPTUNE.
When Jupiter assigned to each of his brothers a separate portion of the universe, he decreed that Neptune, or Poseidon, should govern all the waters upon the face of the earth, and be sole monarch of the ocean.
Earthās mover, and the fruitless oceanās king.
That Helicon and thā Ćgean deeps dost hold.
O thou earth-shaker; thy command, twofold
The gods have sorted; making thee of horses
The awful tamer, and of naval forces
The sure preserver. Hail, O Saturnās birth!
Whose graceful green hair circles all the earth.
Bear a benign mind; and thy helpful hand
Lend all, submitted to thy dread command.ā
Homer (Chapmanās tr.).
Before this new ruler made his appearance, the Titan Oceanus had wielded the scepter of the sea; and regretfully he now resigned it to his youthful supplanter, whom he nevertheless admired sincerely, and described in glowing colors to his brothers.
My dispossessor? Have ye seen his face?
Have ye beheld his chariot, foamād along
By noble winged creatures he hath made?
I saw him on the calmed waters scud,
With such a glow of beauty in his eyes,
That it enforcād me to bid sad farewell
To all my empire.ā
Keats.
FOUNTAIN OF NEPTUNE.āBologna. (Bologna.)
Neptune, the personification as well as the god of the sea, was of an exceedingly encroaching disposition. Dissatisfied with the portion allotted him, he once conspired to dethrone Jupiter; but, unfortunately for the success of his undertaking, his plot was discovered before he could put it into execution, and Jupiter, in punishment for his temerity, exiled him to earth. There he was condemned to build the walls of Troy for Laomedon, king of that city, who, in return, promised a handsome compensation.
Apollo, also banished from heaven at that time, volunteered to aid Neptune by playing on his lyre, and moving the stones by the power of sweet sounds (p. 65). The task satisfactorily ended, Laomedon, an avaricious and dishonest king, refused the promised guerdon, whereupon Neptune created a terrible monster, which came upon the shore, devoured the inhabitants, devastated everything within his reach, and inspired all with great terror.
Lifting his horrible head above their homes,
Devoured the children.ā
Lewis Morris.
To save themselves from the awful death which threatened them all, the Trojans consulted an oracle, who advised the sacrifice of a beautiful virgin, and promised the monster would disappear as soon as he had devoured the appointed victim.
A young girl was therefore chosen by lot, led down to the seashore, and chained by the priestās own hands to a slimy rock. As soon as her mourning friends had forsaken her, the hideous serpent came out of his lair in the waves, and devoured her; then he vanished, and nothing more was heard of him for a whole year, at the end of which time he reappeared, and resumed his former depredations, which were only checked by the sacrifice of a second virgin.
Year after year, however, he returned, and year after year a fair girl was doomed to perish, until finally the lot fell upon Hesione, the kingās only daughter. He could not bear the thought of the terrible fate awaiting her, and tried every means in his power to save her. As a last resort he sent heralds to publish far and wide that the king would give a great reward to any man who would dare attack and succeed in slaying the monster.
Hercules, on his return from the scene of one of his stupendous labors, heard the proclamation, and, with no other weapon than the oaken club he generally carried, slew the monster just as he was about to drag poor Hesione down into his slimy cave. Laomedon was, of course, overjoyed at the monsterās death, but, true to his nature, again refused the promised reward, and by his dishonesty incurred the hatred and contempt of this hero also. Some time after, having finished his time of servitude with Eurystheus, Hercules, aided by a chosen band of adventurers, came to Troy to punish him for his perfidy. The city was stormed and taken, the king slain, and his wife and children carried to Greece as captives. There Hesione became the bride of Telamon; while her brother Podarces, later known as Priam, was redeemed by his people and made King of Troy.
Laomedonās failure to pay his just debts was the primary cause of the enmity which Apollo and Neptune displayed towards the Trojans during their famous war with the Greeks (p. 305).
Their term of exile ended, the gods were reinstated in their exalted positions, and hastened to resume their former occupations; but, in spite of the severe lesson just received, Neptune was not yet cured of his grasping tendencies. Not long after his return from Troy, he quarreled with Minerva for the possession of the then recently founded city of Athens, then nameless, and entered into the memorable contest in which he was signally defeated (p. 57). He also disputed the sovereignty of TrÅzene with Minerva, and that of Corinth with Apollo. In the latter instance, the disputants having chosen Briareus as umpire, the prize was awarded to him as the most powerful of all the gods except Jupiter.
As god of the sea, Neptune did not generally remain in Olympus, but dwelt way down in the coral caves of his kingdom, over which he ruled with resistless sway. By one word he could stir up or calm the wildest storm, and cause the billows to roar with fury or subside into peaceful ripples.
And roused the ocean,āwielding in his hand
The trident,āsummoned all the hurricanes
Of all the winds, and covered earth and sky
At once with mists, while from above the night
Fell suddenly.ā
Homer (Bryantās tr.).
The rivers, fountains, lakes, and seas were not only subject to his rule, but he could also cause terrible earthquakes at will, and, when he pleased, raise islands from the deep, as he did when Latona entreated him to shelter her from Junoās persecutions (p. 62).
Neptune is said to have loved the goddess Ceres, and to have followed her during her prolonged search for her daughter, Proserpina. Annoyed by his persistent wooing, the goddess, to escape him, assumed the form of a mare; but the God of the Sea, not at all deceived by this stratagem, straightway assumed the form of a horse, in which guise he contentedly trotted after her and renewed his attentions.
The offspring of this equine pair was Arion, a wonderful winged steed, gifted with the power of speech, whose early education was intrusted to the Nereides. They trained him to draw his fatherās chariot over the waves with incredible rapidity, and parted with him regretfully when he was given to Copreus, Pelopsā son. This marvelous horse passed successively into Herculesā and Adrastusā hands; and the latter won all the chariot races, thanks to his fleetness.
On another occasion, Neptune, having fallen deeply in love with a maiden named Theophane, and fearful lest some one of her numerous suitors should find favor in her eyes before he had time to urge his wooing, suddenly changed her into a sheep, and conveyed her to the Island of Crumissa, where he assumed the guise of a ram, and, in this metamorphosed condition, carried on his courtship, which eventually proved successful. The offspring of this union was the golden-fleeced ram which bore Phryxus in safety to the Colchian shores, and whose pelt was the goal of the Argonautic expedition (p. 265).
Neptune also loved and married Medusa in the days of her youth and beauty, and when some drops of blood fell from her severed head into the salt sea foam, he produced from them the graceful winged steed Pegasus (p. 244).
Neptune is also said to be the father of the giants Otus and Ephialtes, of Neleus, Pelias, and Polyphemus.
The Queen of the Ocean, Neptuneās own true and lawful wife, was a Nereid, one of the fifty daughters of Doris and Nereus,āthe personification of the calm and sunlit aspect of the sea. Her name was Amphitrite, or Salacia. At first she was in great awe of her distinguished suitor, and in her fear fled at his approach, leaving him no chance to admire any of her charms, except the grace and celerity with which she managed to flit, or rather glide, out of his sight.
With beauteous ankles, Amphitrite glides.ā
Hesiod (Eltonās tr.).
This conduct grieved Neptune so sorely, that he sent a dolphin to plead his cause, and persuade the fair nymph to share his throne. The messenger, carefully instructed beforehand, carried out the directions with such skill, that Amphitrite formally consented to become Neptuneās wife.
The King of the Deep was so overjoyed at these good tidings, that he transferred the dolphin to the sky, where he forms a well-known constellation. Neptune and Amphitrite in due time became the happy
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