The Three Cities Trilogy: Paris - Émile Zola (free books to read .TXT) 📗

as curate at St. Pierre de Montmartre, which appointment he had secured for him no doubt in order to prevent such a scandal as the punishment of an old priest for showing himself too charitable. On thus finding and hearing the prelate speak in that renowned pulpit of the Madeleine, still and ever pursuing his work of conquest, Pierre remembered how he had seen him at the Duvillards’ during the previous spring, when, with his usual maestria, he had achieved his greatest triumph—the conversion of Eve to Catholicism. That church, too, had witnessed her baptism, a wonderfully pompous ceremony, a perfect gala offered to the public which figures in all the great events of Parisian life. Gerard had knelt down, moved to tears, whilst the Baron triumphed like a good-natured husband who was happy to find religion establishing perfect harmony in his household. It was related among the spectators that Eve’s family, and particularly old Justus Steinberger, her father, was not in reality much displeased by the affair. The old man sneeringly remarked, indeed, that he knew his daughter well enough to wish her to belong to his worst enemy. In the banking business there is a class of security which one is pleased to see discounted by one’s rivals. With the stubborn hope of triumph peculiar to his race, Justus, consoling himself for the failure of his first scheme, doubtless considered that Eve would prove a powerful dissolving agent in the Christian family which she had entered, and thus help to make all wealth and power fall into the hands of the Jews.

However, Pierre’s vision faded. Monseigneur Martha’s voice was rising with increase of volume, celebrating, amidst the quivering of the congregation, the benefits that would accrue from the New Spirit, which was at last about to pacify France and restore her to her due rank and power. Were there not certain signs of this resurrection on every hand?

The New Spirit was the revival of the Ideal, the protest of the soul against degrading materialism, the triumph of spirituality over filthy literature; and it was also Science accepted, but set in its proper place, reconciled with Faith, since it no longer pretended to encroach on the latter’s sacred domain; and it was further the Democracy welcomed in fatherly fashion, the Republic legitimated, recognised in her turn as Eldest Daughter of the Church. A breath of poetry passed by. The Church opened her heart to all her children, there would henceforth be but concord and delight if the masses, obedient to the New Spirit, would give themselves to the Master of love as they had given themselves to their kings, recognising that the Divinity was the one unique power, absolute sovereign of both body and soul.

Pierre was now listening attentively, wondering where it was that he had previously heard almost identical words. And suddenly he remembered; and could fancy that he was again at Rome, listening to the last words of Monsignor Nani, the Assessor of the Holy Office. Here, again, he found the dream of a democratic Pope, ceasing to support the compromised monarchies, and seeking to subdue the masses. Since Caesar was down, or nearly so, might not the Pope realise the ancient ambition of his forerunners and become both emperor and pontiff, the sovereign, universal divinity on earth? This, too, was the dream in which Pierre himself, with apostolic naivete, had indulged when writing his book, “New Rome”: a dream from which the sight of the real Rome had so roughly roused him. At bottom it was merely a policy of hypocritical falsehood, the priestly policy which relies on time, and is ever tenacious, carrying on the work of conquest with extraordinary suppleness, resolved to profit by everything. And what an evolution it was, the Church of Rome making advances to Science, to the Democracy, to the Republican regimes, convinced that it would be able to devour them if only it were allowed the time! Ah! yes, the New Spirit was simply the Old Spirit of Domination, incessantly reviving and hungering to conquer and possess the world.

Pierre thought that he recognised among the congregation certain deputies whom he had seen at the Chamber. Wasn’t that tall gentleman with the fair beard, who listened so devoutly, one of Monferrand’s creatures? It was said that Monferrand, once a devourer of priests, was now smilingly coquetting with the clergy. Quite an underhand evolution was beginning in the sacristies, orders from Rome flitted hither and thither; it was a question of accepting the new form of government, and absorbing it by dint of invasion. France was still the Eldest Daughter of the Church, the only great nation which had sufficient health and strength to place the Pope in possession of his temporal power once more. So France must be won; it was well worth one’s while to espouse her, even if she were Republican. In the eager struggle of ambition the bishop made use of the minister, who thought it to his interest to lean upon the bishop. But which of the two would end by devouring the other? And to what a role

had religion sunk: an electoral weapon, an element in a parliamentary majority, a decisive, secret reason for obtaining or retaining a ministerial portfolio! Of divine charity, the basis of religion, there was no thought, and Pierre’s heart filled with bitterness as he remembered the recent death of Cardinal Bergerot, the last of the great saints and pure minds of the French episcopacy, among which there now seemed to be merely a set of intriguers and fools.

However, the address was drawing to a close. In a glowing peroration, which evoked the basilica of the Sacred Heart dominating Paris with the saving symbol of the Cross from the sacred Mount of the Martyrs,*

Monseigneur Martha showed that great city of Paris Christian once more and master of the world, thanks to the moral omnipotence conferred upon it by the divine breath of the New Spirit. Unable to applaud, the congregation gave utterance to a murmur of approving rapture, delighted as it was with this miraculous finish which reassured both pocket and conscience. Then Monseigneur Martha quitted the pulpit with a noble step, whilst a loud noise of chairs broke upon the dark peacefulness of the church, where the few lighted candles glittered like the first stars in the evening sky. A long stream of men, vague, whispering shadows, glided away. The women alone remained, praying on their knees.

* Montmartre.

Pierre, still in the same spot, was rising on tiptoes, looking for Abbe Rose, when a hand touched him. It was that of the old priest, who had seen him from a distance. “I was yonder near the pulpit,” said he, “and I saw you plainly, my dear child. Only I preferred to wait so as to disturb nobody. What a beautiful address dear Monseigneur delivered!”

He seemed, indeed, much moved. But there was deep sadness about his kindly mouth and clear childlike eyes, whose smile as a rule illumined his good, round white face. “I was afraid you might go off without seeing me,” he resumed, “for I have something to tell you. You know that poor old man to whom I sent you this morning and in whom I asked you to interest yourself? Well, on getting home I found a lady there, who sometimes brings me a little money for my poor. Then I thought to myself that the three francs I gave you were really too small a sum, and as the thought worried me like a kind of remorse, I couldn’t resist the impulse, but went this afternoon to the Rue des Saules myself.”

He lowered his voice from a feeling of respect, in order not to disturb the deep, sepulchral silence of the church. Covert shame, moreover, impeded his utterance, shame at having again relapsed into the sin of blind, imprudent charity, as his superiors reproachfully said. And, quivering, he concluded in a very low voice indeed: “And so, my child, picture my grief. I had five francs more to give the poor old man, and I found him dead.”

Pierre suddenly shuddered. But he was unwilling to understand: “What, dead!” he cried. “That old man dead! Laveuve dead?”

“Yes, I found him dead—ah! amidst what frightful wretchedness, like an old animal that has laid itself down for the finish on a heap of rags in the depths of a hole. No neighbours had assisted him in his last moments; he had simply turned himself towards the wall. And ah! how bare and cold and deserted it was! And what a pang for a poor creature to go off like that without a word, a caress. Ah! my heart bounded within me and it is still bleeding!”

Pierre in his utter amazement at first made but a gesture of revolt against imbecile social cruelty. Had the bread left near the unfortunate wretch, and devoured too eagerly, perhaps, after long days of abstinence, been the cause of his death? Or was not this rather the fatal denouement of an ended life, worn away by labour and privation?

However, what did the cause signify? Death had come and delivered the poor man. “It isn’t he that I pity,” Pierre muttered at last; “it is we—we who witness all that, we who are guilty of these abominations.”

But good Abbe Rose was already becoming resigned, and would only think of forgiveness and hope. “No, no, my child, rebellion is evil. If we are all guilty we can only implore Providence to forget our faults. I had given you an appointment here hoping for good news; and it’s I who come to tell you of that frightful thing. Let us be penitent and pray.”

Then he knelt upon the flagstones near the pillar, in the rear of the praying women, who looked black and vague in the gloom. And he inclined his white head, and for a long time remained in a posture of humility.

But Pierre was unable to pray, so powerfully did revolt stir him. He did not even bend his knees, but remained erect and quivering. His heart seemed to have been crushed; not a tear came to his ardent eyes. So Laveuve had died yonder, stretched on his litter of rags, his hands clenched in his obstinate desire to cling to his life of torture, whilst he, Pierre, again glowing with the flame of charity, consumed by apostolic zeal, was scouring Paris to find him for the evening a clean bed on which he might be saved. Ah! the atrocious irony of it all! He must have been at the Duvillards’ in the warm salon, all blue and silver, whilst the old man was expiring; and it was for a wretched corpse that he had then hastened to the Chamber of Deputies, to the Countess de Quinsac’s, to that creature Silviane’s, and to that creature Rosemonde’s.

And it was for that corpse, freed from life, escaped from misery as from prison, that he had worried people, broken in upon their egotism, disturbed the peace of some, threatened the pleasures of others! What was the use of hastening from the parliamentary den to the cold salon where the dust of the past was congealing; of going from the sphere of middle-class debauchery to that of cosmopolitan extravagance, since one always arrived too late, and saved people when they were already dead?

How ridiculous to have allowed himself to be fired once more by that blaze of charity, that final conflagration, only the ashes of which he now felt within him? This time he thought he was dead himself; he was naught but an empty sepulchre.

And all the frightful void and chaos which he had felt that morning at the basilica of the Sacred Heart after his mass became yet deeper, henceforth unfathomable. If charity were illusory and useless the Gospel crumbled, the