South American Fights and Fighters - Cyrus Townsend Brady (best novels to read for beginners .txt) 📗

my order, five hundred thousand inhabitants, besides those in another smaller province adjacent to this, called Guazincango, who live in the manner, not subject to any native sovereign and are not less the vassals of Your Highness than the people of Tlascala."

Montezuma gave another reason for permitting the Tlascalans their liberty and independence. He said that he was allowing them to maintain their existence {141} and remain a republic because everything else in the vicinity had been conquered; and as there was no field for the young warriors of the Aztec nation to obtain that military training which it was always best to learn by actual experience, he kept Tlascala in a state of enmity because it furnished him a place where he could get the human beings for sacrifices to his gods that he required and at the same time train his young soldiery. In other words, Tlascala was regarded as a sort of game preserve from a religious point of view. Doubtless, Tlascala did not acknowledge the justice, the propriety and the correctness of this attitude of scorn and contempt on the part of the Aztecs. The other tribes of Mexico bore the yoke uneasily, and cherished resentment, but even the enmity between the Jews and the Samaritans was not more bitter than the enmity between the Tlascalans and the people of the city of Anahuac.

When Cortes drew near Tlascala, the senate debated what course it should pursue toward him. One of the four regents, so called, of the republic was a man of great age, feeble and blind, but resolute of spirit. His name was Xicotencatl. He was all for war. He was opposed by a young man named Maxixcatzin. The debate between the two and the other participants was long and furious. Finally the desire of Xicotencatl prevailed in a modified form. There was a tribe occupying part of the Tlascalan territory and under Tlascalan rule called Otumies. It was decided to cause the Otumies to attack Cortes and his force. If Cortes was annihilated, the problem would be solved. If the Otumies were defeated their action would be disavowed by the Tlascalans and no harm would be done to anybody but the unfortunate {142} Otumies, for whom no one in Tlascala felt any great concern.

The Otumies were placed in the front of the battle, but the Tlascalans themselves followed under the command of another Xicotencatl, son of the old regent, who was a tried and brilliant soldier. The battles along the coast had been more like massacres, but this was a real fight, and a number of Spaniards were killed, three horses also, more valuable than the men, were despatched, and at the close of the engagement the Spaniards had lost about fifty, a serious diminution of the forces of Cortes, but the unfortunate Otumies and the Tlascalans were overwhelmed with a fearful slaughter. Of course, the action of the Otumies was disavowed, Cortes was invited into Tlascala and an alliance between the Spaniards and the republic was consummated. The Tlascalans threw themselves, heart and soul, into the project, which they dimly perceived was in the mind of Cortes, the conquest of Mexico. Nothing was said about all of this. Cortes simply declared his design to pay a friendly visit to Montezuma to whom he sent repeated and solemn assurances that he intended him no harm, that Montezuma could receive him with the utmost frankness and without fear and without anticipating any violence whatever on the part of the Spaniards. But the wise in Tlascala knew that a collision between the Spaniards and the Aztecs would be inevitable. They saw a chance to feed fat their ancient grudge, and to exact bitter revenge for all that they had suffered at the hands of the Aztecs.

To anticipate, they were faithful to the alliance and loyally carried out their part of the agreement in the resulting campaigns. Without them on several {143} occasions Cortes' fortunes would have been even more desperate than they were. Montezuma's envoys, heartily detesting the Tlascalans, sought to persuade Cortes against any dealings with them whatsoever. They gave a very bad character to the dusky allies of the Spaniards and the Tlascalans returned the compliment in kind.

When his wounded had recovered, accompanied by a large army of Tlascalans under young Xicotencatl, Cortes set forth about the middle of October on the last stage of his wonderful journey. By this time, Montezuma had concluded to make a virtue out of a necessity, and he had sent word to him that he would welcome him to his capital. He received return reiterations of the statement that Cortes' intentions were entirely pacific, that he represented the greatest monarch in the world who lived beyond the seas, and all that he would require of Montezuma was the acknowledgment of his dependence in common with every earthly monarch upon this mysterious potentate across the ocean. This Montezuma was quite willing to give. He was also willing to pay any tribute exacted if only these children of the Sun would go away, and he could be left to the undisturbed enjoyment of his kingdom.

He suggested a way for Cortes to approach the capital. The Tlascalans did some scouting and informed Cortes that the way was filled with pitfalls, blocked with stones, and the opportunities for ambuscade were many and good. No one can blame Montezuma for taking these precautions, although he afterwards disowned any participation in them and said that the arrangements had been made by some irresponsible subjects, and Cortes passed it over.

The Tlascalans, who knew all the passes of the {144} mountains, offered to lead Cortes and his followers by another way. Although he was warned not to trust them by the envoys of Montezuma, Cortes with that judgment of men which so distinguished him, elected the harder and shorter way across the mountains. Nature had made the pass a difficult one, but the indomitable Spaniards struggled over it, enduring terrible fatigue and periods of piercing cold. They got far above the timber line and approached the boundaries of eternal snow. It is characteristic of them, that on one point of their journey, they stopped and despatched a party under Ordaz to scale and explore the smoking volcano Popocatepetl, which with Ixtaccihuatl guarded the beautiful valley of Mexico. Ordaz and his twelve companions followed the guides as far as they would lead them and then they climbed far up the sides. They were unable to reach the top, but they accomplished a prodigious ascent, and Ordaz was afterwards allowed to add to his coat of arms a flaming volcano.

The summit of the mountain was at last passed, and the magnificent valley of Mexico opened to their view. It was a scene which caused even the hearts of these rugged and hardened adventurers to thrill with pleasure and satisfaction. No fairer land had ever burst upon human vision. The emerald verdure was broken by beautiful lakes, bordered by luxuriant vegetation, diversified by mountains and plateaus, while here and there magnificent cities glistened in the brilliant tropical sun among the sparkling waters. As far as one could see the land was under cultivation.

The descent of the mountains was easy, comparatively speaking, and the Spaniards, after some journeying, {145} found themselves in the populous and wealthy city of Cholula, remarkable for the splendid pyramid temple--Teocalli--which rose in the centre of its encircling walls.

Here a plan was devolved to massacre the whole force which had been quartered in one of the vast palaces or houses of the town. The women and the children left the city in large numbers, a vast body of Mexican soldiers was secretly assembled near by. The provisions, which had always been supplied them generously, were suddenly withdrawn. The suspicions of the Spaniards were of course awakened and extra good watch was kept. They did not know what to suspect, until a Cholulan woman, who had formed an acquaintance with Marina, told her of the purpose of the Mexicans, and advised her to flee from the Spanish camp if she valued her life. The faithful Marina immediately disclosed the whole plan to Cortes. He acted with remarkable celerity and decision. There were many Cholulan lords and attendants about the Spanish camp and there were many others in town, evidently to lull any suspicions which the Spaniards might feel and to make whatever excuse they could for the lack of provisions. On one pretense or another, Cortes summoned the whole body to his house, which was a great rambling structure of many rooms and thick walls and enclosures. He got them assembled in one room and then proceeded to slaughter most of them, reserving only a few for use after the event had been determined. While this butchering was going on he sent others of his troops into the streets and squares of the town, where they killed without hesitation and without mercy all with whom they came in contact, including several bodies of soldiers who {146} were more or less helpless without their leaders, whom Cortes had so craftily disposed of.

This was the celebrated massacre of Cholula. Whether it was justifiable or not, each reader must settle for himself. Cortes' situation then was certainly desperate; for that matter, it was desperate at all times. His life and the lives of his comrades hung upon a thread. He certainly had a right to protect himself. Personally, I do not think such a slaughter was necessary for his protection. However, Cortes thought so, and he was there. It was his life that was concerned, and not mine. Other monarchs in more civilized days have done practically the same as this, as for instance, the famous Barmecide feast, the wholesale assassination of the Abencerrages in Spain, the massacre of the Mamelukes by Napoleon in Egypt, and many others.

To be sure these massacres did not include the helpless inhabitants of the towns. However, with his usual policy, Cortes spared some of the Cholulan lords and when he had shown his power over them, he released them and told them to summon back the people who had left the city. He had no more trouble with the Cholulans after that victory, and he presently took up his journey toward Mexico.

Now, the City of Mexico to the Spaniards was one of the wonders of the world. They have described it in such terms as show the impression it made upon them, but they have not described it in such terms as to enable us to understand from their stories exactly what the city was. It was described as an island city. Some believed it to have been an enormous Pueblo city, such as may be seen in Arizona or New Mexico, surrounded by thousands of squalid huts. {147} Others conjectured it as a city as beautiful as Venice, as great as Babylon, and as wonderful as hundred-gated Thebes.

Cortes shall tell himself the impression it made upon him in the next section which is lifted bodily from one of his famous letters to the emperor Charles V.


VI. Cortes' Description of Mexico, written by his own hand to Charles V., Emperor of Germany and King of Spain

In order, most potent Sire, to convey to your Majesty a just conception of the great extent of this noble city of Temixtitan, and of the many rare and wonderful objects it contains; of the government and dominions of Muteczuma, the sovereign; of the religious rites and