The Uncommercial Traveller - Charles Dickens (new books to read .TXT) 📗

The chance use of the word ‘Tramp’ in my last paper, brought that numerous fraternity so vividly before my mind’s eye, that I had no sooner laid down my pen than a compulsion was upon me to take it up again, and make notes of the Tramps whom I perceived on all the summer roads in all directions.

Whenever a tramp sits down to rest by the wayside, he sits with his legs in a dry ditch; and whenever he goes to sleep (which is very often indeed), he goes to sleep on his back. Yonder, by the high road, glaring white in the bright sunshine, lies, on the dusty bit of turf under the bramble-bush that fences the coppice from the highway, the tramp of the order savage, fast asleep. He lies on the broad of his back, with his face turned up to the sky, and one of his ragged arms loosely thrown across his face. His bundle (what can be the contents of that mysterious bundle, to make it worth his while to carry it about?) is thrown down beside him, and the waking woman with him sits with her legs in the ditch, and her back to the road. She wears her bonnet rakishly perched on the front of her head, to shade her face from the sun in walking, and she ties her skirts round her in conventionally tight tramp-fashion with a sort of apron. You can seldom catch sight of her, resting thus, without seeing her in a despondently defiant manner doing something to her hair or her bonnet, and glancing at you between her fingers. She does not often go to sleep herself in the daytime, but will sit for any length of time beside the man. And his slumberous propensities would not seem to be referable to the fatigue of carrying the bundle, for she carries it much oftener and further than he. When they are afoot, you will mostly find him slouching on ahead, in a gruff temper, while she lags heavily behind with the burden. He is given to personally correcting her, too—which phase of his character develops itself oftenest, on benches outside alehouse doors—and she appears to become strongly attached to him for these reasons; it may usually be noticed that when the poor creature has a bruised face, she is the most affectionate. He has no occupation whatever, this order of tramp, and has no object whatever in going anywhere. He will sometimes call himself a brickmaker, or a sawyer, but only when he takes an imaginary flight. He generally represents himself, in a vague way, as looking out for a job of work; but he never did work, he never does, and he never will. It is a favourite fiction with him, however (as if he were the most industrious character on earth), that YOU never work; and as he goes past your garden and sees you looking at your flowers, you will overhear him growl with a strong sense of contrast, ‘YOU are a lucky hidle devil, YOU are!’

The slinking tramp is of the same hopeless order, and has the same injured conviction on him that you were born to whatever you possess, and never did anything to get it: but he is of a less audacious disposition. He will stop before your gate, and say to his female companion with an air of constitutional humility and propitiation—to edify any one who may be within hearing behind a blind or a bush—‘This is a sweet spot, ain’t it? A lovelly spot!

And I wonder if they’d give two poor footsore travellers like me and you, a drop of fresh water out of such a pretty genteel crib?

We’d take it wery koind on ‘em, wouldn’t us? Wery koind, upon my word, us would?’ He has a quick sense of a dog in the vicinity, and will extend his modestly-injured propitiation to the dog chained up in your yard; remarking, as he slinks at the yard gate, ‘Ah! You are a foine breed o’ dog, too, and YOU ain’t kep for nothink! I’d take it wery koind o’ your master if he’d elp a traveller and his woife as envies no gentlefolk their good fortun, wi’ a bit o’ your broken wittles. He’d never know the want of it, nor more would you. Don’t bark like that, at poor persons as never done you no arm; the poor is down-trodden and broke enough without that; O DON’T!’ He generally heaves a prodigious sigh in moving away, and always looks up the lane and down the lane, and up the road and down the road, before going on.

Both of these orders of tramp are of a very robust habit; let the hard-working labourer at whose cottage-door they prowl and beg, have the ague never so badly, these tramps are sure to be in good health.

There is another kind of tramp, whom you encounter this bright summer day—say, on a road with the sea-breeze making its dust lively, and sails of ships in the blue distance beyond the slope of Down. As you walk enjoyingly on, you descry in the perspective at the bottom of a steep hill up which your way lies, a figure that appears to be sitting airily on a gate, whistling in a cheerful and disengaged manner. As you approach nearer to it, you observe the figure to slide down from the gate, to desist from whistling, to uncock its hat, to become tender of foot, to depress its head and elevate its shoulders, and to present all the characteristics of profound despondency. Arriving at the bottom of the hill and coming close to the figure, you observe it to be the figure of a shabby young man. He is moving painfully forward, in the direction in which you are going, and his mind is so preoccupied with his misfortunes that he is not aware of your approach until you are close upon him at the hill-foot. When he is aware of you, you discover him to be a remarkably well-behaved young man, and a remarkably well-spoken young man. You know him to be well-behaved, by his respectful manner of touching his hat: you know him to be well-spoken, by his smooth manner of expressing himself. He says in a flowing confidential voice, and without punctuation, ‘I ask your pardon sir but if you would excuse the liberty of being so addressed upon the public Iway by one who is almost reduced to rags though it as not always been so and by no fault of his own but through ill elth in his family and many unmerited sufferings it would be a great obligation sir to know the time.’ You give the well-spoken young man the time. The well-spoken young man, keeping well up with you, resumes: ‘I am aware sir that it is a liberty to intrude a further question on a gentleman walking for his entertainment but might I make so bold as ask the favour of the way to Dover sir and about the distance?’ You inform the well-spoken young man that the way to Dover is straight on, and the distance some eighteen miles. The well-spoken young man becomes greatly agitated. ‘In the condition to which I am reduced,’ says he, ‘I could not ope to reach Dover before dark even if my shoes were in a state to take me there or my feet were in a state to old out over the flinty road and were not on the bare ground of which any gentleman has the means to satisfy himself by looking Sir may I take the liberty of speaking to you?’ As the well-spoken young man keeps so well up with you that you can’t prevent his taking the liberty of speaking to you, he goes on, with fluency: ‘Sir it is not begging that is my intention for I was brought up by the best of mothers and begging is not my trade I should not know sir how to follow it as a trade if such were my shameful wishes for the best of mothers long taught otherwise and in the best of omes though now reduced to take the present liberty on the Iway Sir my business was the law-stationering and I was favourably known to the Solicitor-General the Attorney-General the majority of the judges and the ole of the legal profession but through ill