Sybil, Or, The Two Nations by Earl of Beaconsfield Benjamin Disraeli (best romantic novels to read .TXT) 📗

“I am not viewing the question as one of faith,” said the stranger. “It is not as a matter of religion, but as a matter of right, that I am considering it: as a matter, I should say, of private right and public happiness. You might have changed if you thought fit the religion of the abbots as you changed the religion of the bishops: but you had no right to deprive men of their property, and property moreover which under their administration so mainly contributed to the welfare of the community.”

“As for community,” said a voice which proceeded neither from Egremont nor the stranger, “with the monasteries expired the only type that we ever had in England of such an intercourse. There is no community in England; there is aggregation, but aggregation under circumstances which make it rather a dissociating, than an uniting, principle.”

It was a still voice that uttered these words, yet one of a peculiar character; one of those voices that instantly arrest attention: gentle and yet solemn, earnest yet unimpassioned. With a step as whispering as his tone, the man who had been kneeling by the tomb, had unobserved joined his associate and Egremont. He hardly reached the middle height; his form slender, but well proportioned; his pale countenance, slightly marked with the small pox, was redeemed from absolute ugliness by a highly-intellectual brow, and large dark eyes that indicated deep sensibility and great quickness of apprehension. Though young, he was already a little bald; he was dressed entirely in black; the fairness of his linen, the neatness of his beard, his gloves much worn, yet carefully mended, intimated that his very faded garments were the result of necessity rather than of negligence.

“You also lament the dissolution of these bodies,” said Egremont.

“There is so much to lament in the world in which we live,” said the younger of the strangers, “that I can spare no pang for the past.”

“Yet you approve of the principle of their society; you prefer it, you say, to our existing life.”

“Yes; I prefer association to gregariousness.”

“That is a distinction,” said Egremont, musingly.

“It is a community of purpose that constitutes society,” continued the younger stranger; “without that, men may be drawn into contiguity, but they still continue virtually isolated.”

“And is that their condition in cities?”

“It is their condition everywhere; but in cities that condition is aggravated. A density of population implies a severer struggle for existence, and a consequent repulsion of elements brought into too close contact. In great cities men are brought together by the desire of gain. They are not in a state of co-operation, but of isolation, as to the making of fortunes; and for all the rest they are careless of neighbours. Christianity teaches us to love our neighbour as ourself; modern society acknowledges no neighbour.”

“Well, we live in strange times,” said Egremont, struck by the observation of his companion, and relieving a perplexed spirit by an ordinary exclamation, which often denotes that the mind is more stirring than it cares to acknowledge, or at the moment is capable to express.

“When the infant begins to walk, it also thinks that it lives in strange times,” said his companion.

“Your inference?” asked Egremont.

“That society, still in its infancy, is beginning to feel its way.”

“This is a new reign,” said Egremont, “perhaps it is a new era.”

“I think so,” said the younger stranger.

“I hope so,” said the elder one.

“Well, society may be in its infancy,” said Egremont slightly smiling; “but, say what you like, our Queen reigns over the greatest nation that ever existed.”

“Which nation?” asked the younger stranger, “for she reigns over two.”

The stranger paused; Egremont was silent, but looked inquiringly.

“Yes,” resumed the younger stranger after a moment’s interval. “Two nations; between whom there is no intercourse and no sympathy; who are as ignorant of each other’s habits, thoughts, and feelings, as if they were dwellers in different zones, or inhabitants of different planets; who are formed by a different breeding, are fed by a different food, are ordered by different manners, and are not governed by the same laws.”

“You speak of—” said Egremont, hesitatingly.

“THE RICH AND THE POOR.”

At this moment a sudden flush of rosy light, suffusing the grey ruins, indicated that the sun had just fallen; and through a vacant arch that overlooked them, alone in the resplendent sky, glittered the twilight star. The hour, the scene, the solemn stillness and the softening beauty, repressed controversy, induced even silence. The last words of the stranger lingered in the ear of Egremont; his musing spirit was teeming with many thoughts, many emotions; when from the Lady Chapel there rose the evening hymn to the Virgin. A single voice; but tones of almost supernatural sweetness; tender and solemn, yet flexible and thrilling.

Egremont started from his reverie. He would have spoken, but he perceived that the elder of the strangers had risen from his resting-place, and with downcast eyes and crossed arms, was on his knees. The other remained standing in his former posture.

The divine melody ceased; the elder stranger rose; the words were on the lips of Egremont, that would have asked some explanation of this sweet and holy mystery, when in the vacant and star-lit arch on which his glance was fixed, he beheld a female form. She was apparently in the habit of a Religious, yet scarcely could be a nun, for her veil, if indeed it were a veil, had fallen on her shoulders, and revealed her thick tresses of long fair hair. The blush of deep emotion lingered on a countenance, which though extremely young, was impressed with a character of almost divine majesty; while her dark eyes and long dark lashes, contrasting with the brightness of her complexion and the luxuriance of her radiant locks, combined to produce a beauty as rare as it is choice; and so strange, that Egremont might for a moment have been pardoned for believing her a seraph, that had lighted on this sphere, or the fair phantom of some saint haunting the sacred ruins of her desecrated fane.