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no mind, no souls of our own. Scientists have ceased to be men, and have become thinking machines, specialized for their particular tasks."

"That is true," I said, "but what are we to do about it? You have by these forbidden books acquired a realization of the enslavement of the race--but the others, all these millions of professional men, are they not hopelessly rendered impotent by the systematic Suppression of knowledge?"

"The millions, yes," replied Zimmern, "but there are the chosen few; we who have seen the light must find a way for the liberation of all."

"Do you mean," I asked eagerly, "that you are planning some secret rebellion--that you hope for some possible rising of the people to overthrow the system?"

Zimmern looked at me in astonishment. "The people," he said, "cannot rise. In the old order such a thing was possible--revolutions they called them--the people led by heroes conceived passions for liberty. But such powers of mental reaction no longer exist in German minds. We have bred and trained it out of them. One might as well have expected the four-footed beasts of burden in the old agricultural days to rebel against their masters."

"But," I protested, "if the people could be enlightened?"

"How," exclaimed Zimmern impatiently, "can you enlighten them? You are young, Armstadt, very young to talk of such things--even if a rebellion was a possibility what would be the gain? Rebellion means disorder--once the ventilating machinery of the city and the food processes were disturbed we should all perish in this trap--we should all die of suffocation and starvation."

"Then why," I asked, "do you talk of this thing? If rebellion is impossible and would, if possible, destroy us all, then is there any hope?"

Zimmern paced the floor for a time in silence and then, facing me squarely, he said, "I have confessed to you my dissatisfaction with the existing state. In doing this I placed myself in great danger, but I risked that and now I shall risk more. I ask you now, Are you with us to the end?"

"Yes," I replied very gravely, "I am with you although I cannot fully understand on what you base your hope."

"Our hope," replied Zimmern, "is out there in the world from whence come those flying men who rain bombs on the roof of Berlin and for ever keep us patching it. We must get word to them. We must throw ourselves upon the humanity of our enemies and ask them to save us."

"But," I questioned, in my excitement, "what can Germany expect of the enemy? She has made war against the world for centuries--will that world permit Germany to live could they find a way to destroy her?"

"As a nation, no, but as men, yes. Men do not kill men as individuals, they only make war against a nation of men. As long as Germany is capable of making war against the world so long will the world attempt to destroy her. You, Colonel Armstadt, hold in your protium secret the power of Germany to continue the war against the world. Because you were about to gain that power I risked my own life to aid you in getting a wider knowledge. Because you now hold that power I risk it again by asking you to use it to destroy Germany and save the Germans. The men who are with me in this cause, and for whom I speak, are but a few. The millions materially alive, are spiritually dead. The world alone can give them life again as men. Even though a few million more be destroyed in the giving have not millions already been destroyed? What if you do save Germany now--what does it mean merely that we breed millions more like we now have, soulless creatures born to die like worms in the ground, brains working automatically, stamping out one sort of idea, like machines that stamp out buttons--or mere mouths shouting like phonographs before this gaudy show of royalty?"

"But," I said, "you speak for the few emancipated minds; what of all these men who accept the system--you call them slaves, yet are they not content with their slavery, do they want to be men of the world or continue here in their bondage and die fighting to keep up their own system of enslavement?"

"It makes no difference what they want," replied Zimmern, in a voice that trembled with emotion; "we bred them as slaves to the kultur of Germany, the thing to do is to stop the breeding."

"But how," I asked, "can men who have been beaten into the mould of the ox ever be restored to their humanity?"

"The old ones cannot," sighed Zimmern; "it was always so; when a people has once fallen into evil ways the old generation can never be wholly redeemed, but youth can always be saved--youth is plastic."

"But the German race," I said, "has not only been mis-educated, it has been mis-bred. Can you undo inheritance? Can this race with its vast horde of workers bred for a maximum of muscle and a minimum of brains ever escape from that stupidity that has been bred into the blood?"

"You have been trained as a chemist," said Zimmern, "you despair of the future because you do not understand the laws of inheritance. A specialized type of man or animal is produced from the selection of the extreme individuals. That you know. But what you do not know is that the type once established does not persist of its own accord. It can only be maintained by the rigid continuance of the selection. The average stature of man did not change a centimetre in a thousand years, till we came in with our meddlesome eugenics. Leave off our scientific meddling and the race will quickly revert to the normal type.

"That applies to the physical changes; in the mental powers the restoration will be even more rapid, because we have made less change in the psychic elements of the germ plasm. The inborn capacity of the human brain is hard to alter. Men are created more nearly equal than even the writers of democratic constitutions have ever known. If the World State will once help us to free ourselves from these shackles of rigid caste and cultured ignorance, this folly of scientific meddling with the blood and brains of man, there is yet hope for this race, for we have changed far less than we pretend, in the marrow we are human still."

The old man sank back in his chair. The fire in his soul had burned out. His hand fumbled for his watch. "I must leave you now," he said; "Marguerite should be back shortly. From her you need conceal nothing. She is the soul of our hopes and our dreams. She keeps our books safe and our hearts fine. Without her I fear we should all have given up long ago."

With a trembling handclasp he left me alone in Marguerite's apartment. And alone too with my conflicting and troubled emotions. He was a lovable soul, ripe with the wisdom of age, yet youthful in his hopes to redeem his people from the curse of this unholy blend of socialism and autocracy that had prostituted science and made a black Utopian nightmare of man's millennial dream.

Vaguely I wondered how many of the three hundred millions of German souls--for I could not accept the soulless theory of Zimmern--were yet capable of a realization of their humanity. To this query there could be no answer, but of one conclusion I was certain, it was not my place to ask what these people wanted, for their power to decide was destroyed by the infernal process of their making--but here at least, my democratic training easily gave the answer that Dr. Zimmern had achieved by sheer genius, and my answer was that for men whose desire for liberty has been destroyed, liberty must be thrust upon them.

But it remained for me to work out a plan for so difficult a salvation. Of this I was now assured that I need no longer work alone, for as I had long suspected, Dr. Zimmern and his little group of rebellious souls were with me. But what could so few do amidst all the millions? My answer, like Zimmern's, was that the salvation of Germany lay in the enemies' hands--and I alone was of that enemy. Yet never again could I pray for the destruction of the city at the hands of the outraged god--Humanity. And I thought of Sodom and Gomorrah which the God of Abraham had agreed to spare if there be found ten righteous men therein.

~2~

From these far-reaching thoughts my mind was drawn sharply back to the fact of my presence in Marguerite's apartment and the realization that she would shortly return to find me there alone. I resented the fact that the old doctor and the young woman could conspire to place me in such a situation. I resented the fact that a girl like Marguerite could be bound to a man three times her age, and yet seem to accept it with perfect grace. But I resented most of all the fact that both she and Zimmern appeared to invite me to share in a triangle of love, open and unashamed.

My bitter brooding was disturbed by the sound of a key turning in the lock, and Marguerite, fresh and charming from the exhilaration of her walk, came into the room.

"I am so glad you remained," she said. "I hope no one else comes and we can have the evening to ourselves."

"It seems," I answered with a touch of bitterness, "that Dr. Zimmern considers me quite a safe playmate for you."

At my words Marguerite blushed prettily. "I know you do not quite understand," she said, "but you see I am rather peculiarly situated. I cannot go out much, and I can have no girl friends here, and no men either except those who are in this little group who know of our books. And they, you see, are all rather old, mostly staff officers like the doctor himself, and Col. Hellar. You rank quite as well as some of the others, but you are ever so much younger. That is why the doctor thinks you are so wonderful--I mean because you have risen so high at so early an age--but perhaps I think you are rather wonderful just because you are young. Is it not natural for young people to want friends of their own age?"

"It is," I replied with ill-concealed sarcasm.

"Why do you speak like that?" asked Marguerite in pained surprise.

"Because a burnt child dreads the fire."

"I do not understand," she said, a puzzled look in her eyes. "How could a child be burned by a fire since it could never approach one. They only have fires in the smelting furnaces, and children could never go near them."

Despite my bitter mood I smiled as I said: "It is just a figure of speech that I got out of an old book. It means that when one is hurt by something he does not want to be hurt in the same way again. You remember what you said to me in the café about looking up the girl who played the innocent rôle? I did look her up, and you were right about it. She has been, here three years and has a score of lovers."

"And you dropped her?"

"Of course I dropped her."

"And you have not found another?"

"No, and I do not want another, and I had not made love to this girl either, as you think I had; perhaps I would have done so, but thanks to you I was warned in time. I may be even younger than you think I am, young at least in experience with the free women of Berlin. This is the second apartment I have ever been in on this level."

"Why do you tell me this?" questioned Marguerite.

"Because," I said doggedly, "because I suppose that I want you to know that I have spent most of my time in a laboratory. I also want you to know that I do not like the artful deceit that you all seem to cultivate."

"And do you think I am trying to deceive you?" cried Marguerite reproachfully.

"Your words may be true," I said, "but the situation you place me in is a false one. Dr. Zimmern brings me here that I may read your books. He leaves me alone here with you and urges me to come as often as I choose. All that is hard enough, but to make it harder for me, you tell me that you particularly want my company because you have no other young friends. In fact you practically ask me to make love to you and yet you know why I cannot."

In the excitement of my warring emotions I had risen and was pacing the floor, and

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