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narrative. Particularly cynical is the closing sentence: "'And here's Mother,' finished poor Auntie with a sigh of relief." The ordinary fairy stories told to children are bits of actual Teutonic mythology, and should be related with a grave, absolute simplicity and naivete. However, as a psychological study of the typical childish auditor, the sketch as a whole is highly meritorious. We are inclined to wonder at the possible meaning of the strange word "alright," which appears more than once in Miss Ziegfeld's tale. It is certainly no part of our language, and if it be a corruption of "all right," we must say that we fail to perceive why the correct expression could not have been used. "What's in a Name?" by Irene Metzger, is a clever sketch concerning the silly modern practice of giving fancy names to helpless infants. Glancing backward a little through history, Miss Metzger would probably sympathize with the innocent offspring of the old Puritans, who received such names as "Praise-God," and the like. Praise-God Barebones, a leading and fanatical member of Cromwell's rebel parliament, went a step further than his father, naming his own son "If-Jesus-Christ-had-not-died-for-thee-thou-hadst-been-Damned"! All this was actually the first name of young Barebones, but after he grew up and took a Doctor's degree, he was called by his associates, "Damned Dr. Barebones"! "Moonlight on the River," by Ida Cochran Haughton, is an exquisite sentimental poem, each stanza of which ends with the same expression. The atmosphere is well created, and the images dexterously introduced. The whole piece reminds the reader of one of Thomas Moore's beautiful old "Irish Melodies." That Mrs. Haughton's talent has descended to the second generation is well proven by Edna M. Haughton's "Review of the Literary Work of the Quarter." Miss Haughton is a polished and scholarly reviewer, and her criticisms are in every instance just and helpful. The editorial on "Miss United" is very well written, and should be carefully perused by those in danger of succumbing to the autumnal advances of that sour old maid, Miss National.
—Howard P. Lovecraft
Chairman. Little Journeys to the Homes of Prominent Amateurs

Among the many amateurs I have never met in the flesh and realness of Life, Howard Phillips Lovecraft, poet, critic and student, appeals to me as no other recent "find" in the circles of amateuria has ever appealed. And Lovecraft is a distinct "find." Just why he holds a firm grip on my heart-strings is something of a mystery to me. Perhaps it is because of his wholesome ideals; perhaps it is because he is a recluse, content to nose among books of ancient lore; perhaps it's because of his physical afflictions; his love of things beautiful in Life; his ardent advocacy of temperance, cleanliness and purity—I don't know. We disagree on many questions; he criticises my literary activities; he smiles at my suffrage theories, and disapproves of my language in Chain Lightning. But I like him.[32]

Howard Phillips Lovecraft has an interesting history, and this fact was known to Official Editor Daas when he asked me to take a little journey to the study-home of the Vice-President. "Don't stint yourself for space" was noted on the assignment tab, and after glancing over the biographical notes before me—I am sure that Daas has again exemplified his quiet humor during a serious moment.

Lovecraft was born at 454 Angell St., Providence, R. I., on August 20, 1890. His nationality is Anglo-American, and under British law he can claim to be a British subject, since he is a grandson in direct male line of a British subject not naturalized in the United States. His ancestry is purely English. On the paternal side he is a descendant of the Lovecrafts, a Devonshire family which has furnished a great many clergymen to the Church of England, and the Allgoods of Northumberland, a history-honored family of which several members have been knighted. The Allgoods have been a military line, and this may account for Lovecraft's militarism and belief in the justice of war. On the maternal side he is a typical Yankee, coming from East English stock which settled in Rhode Island about 1680. Lovecraft is a student of astronomy—it is a domineering passion with him—and this love was apparently inherited from his maternal grandmother, Rhoby Phillips, who studied it thoroughly in her youth at Lapham Seminary, and whose collection of old astronomical books first interested him. Lovecraft came from pure-blood stock, and he is the last male descendant of that family in the United States. With him the name will die in America. He is unmarried.

As he was about to enter college at the age of eighteen, his feeble health gave way, and since then he has been physically incapacitated and rendered almost an invalid. Being thus deprived of his cherished hope to further his education and prepare himself for a life of letters, he has contented himself with his home, which is just three squares from his birthplace, and where he lives with his mother. And his home life is ideal. His personal library—his haven of contentment—contains more than 1500 volumes, many of them yellowed with age, and crude examples of the printer's art. Among these treasured books may be found volumes which have passed through the various branches of his family, some dating back to 1681 and 1702, and methinks I can see Lovecraft poring over these time-stained bits o' bookish lore as the monks of old followed the printed lines with quivering fingers in the taper's uncertain, flickering light. For Lovecraft appeals to me as a bookworm—one of those lovable mortals whose very existence seems to hang on the numbered pages of a heavy, clumsy book!

His connection with organized amateur journalism is of recent date. On April 6, 1914, his application for membership in the United Amateur Press Association of America was forwarded to the Secretary. Like a great many of the recruits, Lovecraft was completely ignored for several months. In July of last year he became active, and he has proven to be an invaluable asset to the literary life of the Association. He is not a politician. However, his literary activities had been prosecuted many years before he had ever heard of the United. At the age of eight and one-half years he published the Scientific Gazette, a weekly periodical, written in pencil and issued in editions of four carbon copies. This journal was devoted to the science of chemistry, which was one of his earliest hobbies, and ran from March, 1899, to February, 1904. As in most cases, my knowledge of chemistry was acquired after I had spent four years in high-school, and the fact that any boy should be interested in that study at the age of eight and one-half years appeals to me as something out of the ordinary. But Lovecraft was not an ordinary boy. His second and more ambitious venture was the Rhode Island Journal of Astronomy. This was at first published as a weekly, and later changed to a monthly publication. This was carefully printed by hand and then duplicated on the hectograph and issued in lots of twenty-five copies. The Journal was issued from 1903 to 1907, and contained the latest astronomical news, re-written from the original[33] telegraphic reports issued from Harvard University and seen at the Ladd Observatory. It also contained many of his original articles and forecasts of phenomena. He owns a 3-inch telescope of French make, and aside from amateur journalism, his one great hobby is astronomy. At the age of sixteen he commenced writing monthly astronomical articles for the Providence Tribune, and later changed to the Evening News, to which he still contributes. During the present year he has contributed a complete elementary treatise on astronomy in serial form to the Asheville (N. C.) Gazette-News. Besides contributing a great many poems and articles to the amateur press, editing The Conservative and assisting with the editorial work on The Badger, the appearance of Mr. Lovecraft's work in

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