A Book of Myths - Jean Lang (read me like a book .TXT) 📗
- Author: Jean Lang
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In the ears of Juno those petitions for him whose dead body was even then being tossed hither and thither by the restless waves, his murderers, came at last to be more than even she could bear. She gave command to her handmaiden Iris to go to the palace of Somnus, god of Sleep and brother of Death, and to bid him send to Halcyone a vision, in the form of Ceyx, to tell her that all her weary waiting was in vain.
In a valley among the black Cimmerian mountains the death-god Somnus had his abode. In her rainbow-hued robes, Iris darted through the sky at her mistress’s bidding, tingeing, as she sped through them, the clouds that she passed. It was a silent valley that she reached at last. Here the sun never came, nor was there ever any sound to break the silence. From the ground the noiseless grey clouds, whose work it is to hide the sun and moon, rose softly and rolled away up to the mountain tops and down to the lowest valleys, to work the will of the gods. All around the cave lurked the long dark shadows that bring fear to the heart of children, and that, at nightfall, hasten the steps of the timid wayfarer. No noise was there, but from far down the valley there came a murmur so faint and so infinitely soothing that it was less a sound than of a lullaby remembered in dreams. For past the valley of Sleep flow the waters of Lethe, the river of Forgetfulness. Close up to the door of the cave where dwelt the twin brothers, Sleep and Death, blood-red poppies grew, and at the door itself stood shadowy forms, their fingers on their lips, enjoining silence on all those who would enter in, amaranth-crowned, and softly waving sheaves of poppies that bring dreams from which there is no awakening. There was there no gate with hinges to creak or bars to clang, and into the stilly darkness Iris walked unhindered. From outer cave to inner cave she went, and each cave she left behind was less dark than the one that she entered. In the innermost room of all, on an ebony couch draped with sable curtains, the god of sleep lay drowsing. His garments were black, strewn with golden stars. A wreath of half-opened poppies crowned his sleepy head, and he leaned on the strong shoulder of Morpheus, his favourite son. All round his bed hovered pleasant dreams, gently stooping over him to whisper their messages, like a field of wheat swayed by the breeze, or willows that bow their silver heads and murmur to each other the secrets that no one ever knows. Brushing the idle dreams aside, as a ray of sunshine brushes away the grey wisps of mist that hang to the hillside, Iris walked up to the couch where Somnus lay. The light from her rainbow-hued robe lit up the darkness of the cave, yet Somnus lazily only half-opened his eyes, moved his head so that it rested more easily, and in a sleepy voice asked of her what might be her errand. “Somnus,” she said, “gentlest of gods, tranquilliser of minds and soother of careworn hearts, Juno sends you her commands that you despatch a dream to Halcyone in the city of Trachine, representing her lost husband and all the events of the wreck.”
Her message delivered, Iris hastened away, for it seemed to her that already her eyelids grew heavy, and that there were creeping upon her limbs, throwing silver dust in her eyes, lulling into peaceful slumber her mind, those sprites born of the blood-red poppies that bring to weary mortals rest and sweet forgetfulness.
Only rousing himself sufficiently to give his orders, Somnus entrusted to Morpheus the task imposed upon him by Juno, and then, with a yawn, turned over on his downy pillow, and gave himself up to exquisite slumber.
When he had winged his way to Trachine, Morpheus took upon himself the form of Ceyx and sought the room where Halcyone slept. She had watched the far horizon many hours that day. For many an hour had she vainly burned incense to the gods. Tired in heart and soul, in body and in mind, she laid herself down on her couch at last, hoping for the gift of sleep. Not long had she slept, in the dead-still sleep that weariness and a stricken heart bring with them, when Morpheus came and stood by her side. He was only a dream, yet his face was the face of Ceyx. Not the radiant, beautiful son of the Day Star was the Ceyx who stood by her now and gazed on her with piteous, pitying dead eyes. His clothing dripped sea-water; in his hair was tangled the weed of the sea, uprooted by the storm. Pale, pale was his face, and his white hands gripped the stones and sand that had failed him in his dying agony.
Halcyone whimpered in her sleep as she looked on him, and Morpheus stooped over her and spoke the words that he had been told to say.
“I am thy husband, Ceyx, Halcyone. No more do prayers and the blue-curling smoke of incense avail me. Dead am I, slain by the storm and the waves. On my dead, white face the skies look down and the restless sea tosses my chill body that still seeks thee, seeking a haven in thy dear arms, seeking rest on thy warm, loving heart.”
With a cry Halcyone started up, but Morpheus had fled, and there were no wet footprints nor drops of sea-water on the floor, marking, as she had hoped, the way that her lord had taken. Not again did Sleep visit her that night.
A grey, cold morning dawned and found her on the seashore. As ever, her eyes sought the far horizon, but no white sail, a messenger of hope, was there to greet her. Yet surely she saw something—a black speck, like a ship driven on by the long oars of mariners who knew well the path to home through the watery ways. From far away in the grey it hasted towards her, and then there came to Halcyone the knowledge that no ship was this thing, but a lifeless body, swept onwards by the hurrying waves. Nearer and nearer it came, until at length she could recognise the form of this flotsam and jetsam of the sea. With heart that broke as she uttered the words, she stretched out her arms and cried aloud: “O Ceyx! my Beloved! is it thus that thou returnest to me?”
To break the fierce assaults of sea and of storm there had been built out from the shore a mole, and on to this barrier leapt the distraught Halcyone. She ran along it, and when the dead, white body of the man she loved was still out of reach, she prayed her last prayer—a wordless prayer of anguish to the gods.
“Only let me get near him,” she breathed. “Grant only that I nestle close against his dear breast. Let me show him that, living or dead, I am his, and he mine forever.”
And to Halcyone a great miracle was then vouchsafed, for from out of her snowy shoulders grew snow-white pinions, and with them she skimmed over the waves until she reached the rigid body of Ceyx, drifting, a helpless burden for the conquering waves, in with the swift-flowing tide. As she flew, she uttered cries of love and of longing, but only strange raucous cries came from the throat that had once only made music. And when she reached the body of Ceyx and would fain have kissed his marble lips, Halcyone found that no longer were her own lips like the petals of a fair red rose warmed by the sun. For the gods had heard her prayer, and her horny beak seemed to the watchers on the shore to be fiercely tearing at the face of him who had been king of Thessaly.
Yet the gods were not merciless—or, perhaps, the love of Halcyone was an all-conquering love. For as the soul of Halcyone had passed into the body of a white-winged sea-bird, so also passed the soul of her husband the king. And for evermore Halcyone and her mate, known as the Halcyon birds, defied the storm and tempest, and proudly breasted, side by side, the angriest waves of the raging seas.
To them, too, did the gods grant a boon: that, for seven days before the shortest day of the year, and for seven days after it, there should reign over the sea a great calm in which Halcyone, in her floating nest, should hatch her young. And to those days of calm and sunshine, the name of the Halcyon Days was given.
And still, as a storm approaches, the white-winged birds come flying inland with shrill cries of warning to the mariners whose ships they pass in their flight.
“Ceyx!” they cry. “Remember Ceyx!”
And hastily the fishermen fill their sails, and the smacks drive homeward to the haven where the blue smoke curls upwards from the chimneys of their homesteads, and where the red poppies are nodding sleepily amongst the yellow corn.
Note.—The kingfisher is commonly known as the real “Halcyon” bird. Of it Socrates says: “The bird is not great, but it has received great honour from the gods because of its lovingness; for while it is making its nest, all the world has the happy days which it calls halcyonidæ, excelling all others in their calmness.”
ARISTÆUS THE BEE-KEEPERMyriads of rivers hurrying thro’ the lawn,
The moan of doves in immemorial elms,
And murmuring of innumerable bees.”
In the fragrance of the blossom of the limes the bees are gleaning a luscious harvest. Their busy humming sounds like the surf on a reef heard from very far away, and would almost lull to sleep those who lazily, drowsily spend the sunny summer afternoon in the shadow of the trees. That line of bee-hives by the sweet-pea hedge shows where they store their treasure that men may rob them of it, but out on the uplands where the heather is purple, the wild bees hum in and out of the honey-laden bells and carry home their spoils to their own free fastnesses, from which none can drive them unless there comes a foray against them from the brown men of the moors.
How many of us who watch their ardent labours know the story of Aristæus—he who first brought the art of bee-keeping to perfection in his own dear land of Greece, and whose followers are those men in veils of blue and green, that motley throng who beat fire-irons and create a hideous clamour in order that the queen bee and her excited followers may be checked in their perilous voyagings and beguiled to swarm in the sanctuary of a hive.
Aristæus was a shepherd, the son of Cyrene, a water nymph, and to him there had come one day, as he listened to the wild bees humming amongst the wild thyme, the great thought that he might conquer these busy workers and make their toil his gain. He knew that hollow trees or a hole in a rock were used as the storage houses of their treasure, and so the wily shepherd lad provided for them the homes he knew that they would covet, and near them placed all the food that they most desired. Soon Aristæus became noted as a tamer of bees, and even in Olympus they spoke of his honey as a thing that was food for
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