The Armourer's Prentices - Charlotte Mary Yonge (highly illogical behavior .txt) 📗

on it, there must be some spell!"

"No more than of old, when I was ever for book and thou for bow," said Ambrose; "but I'll make thee rueful for old Michael yet. Hast heard tell of the Moors in Spain?"

"Moors--blackamoors who worship Mahound and Termagant. I saw a blackamoor last week behind his master, a merchant of Genoa, in Paul's Walk. He looked like the devils in the Miracle Play at Christ Church, with blubber lips and wool for hair. I marvelled that he did not writhe and flee when he came within the Minster, but Ned Burgess said he was a christened man."

"Moors be not all black, neither be they all worshippers of Mahound," replied Ambrose.

However, as Ambrose's information, though a few degrees more correct and intelligent than his brother's, was not complete, it will be better not to give the history of Lucas's strange visitors in his words.

They belonged to the race of Saracen Arabs who had brought the arts of life to such perfection in Southern Spain, but who had received the general appellation of Moors from those Africans who were continually reinforcing them, and, bringing a certain Puritan strictness of Mohammedanism with them, had done much towards destroying the highest cultivation among them before the Spanish kingdoms became united, and finally triumphed over them. During the long interval of two centuries, while Castille was occupied by internal wars, and Aragon by Italian conquests, there had been little aggression on the Moorish borderland, and a good deal of friendly intercourse both in the way of traffic and of courtesy, nor had the bitter persecution and distrust of new converts then set in, which followed the entire conquest of Granada. Thus, when Ronda was one of the first Moorish cities to surrender, a great merchant of the unrivalled sword-blades whose secret had been brought from Damascus, had, with all his family, been accepted gladly when he declared himself ready to submit and receive baptism. Miguel Abenali was one of the sons, and though his conversion had at first been mere compliance with his father's will and the family interests, he had become sufficiently convinced of Christian truth not to take part with his own people in the final struggle. Still, however, the inbred abhorrence of idolatry had influenced his manner of worship, and when, after half a life-time, Granada had fallen, and the Inquisition had begun to take cognisance of new Christians from among the Moors as well as the Jews, there were not lacking spies to report the absence of all sacred images or symbols from the house of the wealthy merchant, and that neither he nor any of his family had been seen kneeling before the shrine of Nuestra Senora. The sons of Abenali did indeed feel strongly the power of the national reaction, and revolted from the religion which they saw cruelly enforced on their conquered countrymen. The Moor had been viewed as a gallant enemy, the Morisco was only a being to be distrusted and persecuted; and the efforts of the good Bishop of Granada, who had caused the Psalms, Gospels, and large portions of the Breviary to be translated into Arabic, were frustrated by the zeal of those who imagined that heresy lurked in the vernacular, and perhaps that objections to popular practices might be strengthened.

By order of Cardinal Ximenes, these Arabic versions were taken away and burnt; but Miguel Abenali had secured his own copy, and it was what he there learnt that withheld him from flying to his countrymen and resuming their faith when he found that the Christianity he had professed for forty years was no longer a protection to him. Having known the true Christ in the Gospel, he could not turn back to Mohammed, even though Christians persecuted in the Name they so little understood.

The crisis came in 1507, when Ximenes, apparently impelled by the dread that simulated conformity should corrupt the Church, quickened the persecution of the doubtful "Nuevos Cristianos," and the Abenali family, who had made themselves loved and respected, received warning that they had been denounced, and that their only hope lay in flight.

The two sons, high-spirited young men, on whom religion had far less hold than national feeling, fled to the Alpuxarra Mountains, and renouncing the faith of the persecutors, joined their countrymen in their gallant and desperate warfare. Their mother, who had long been dead, had never been more than an outward Christian; but the second wife of Abenali shared his belief and devotion with the intelligence and force of character sometimes found among the Moorish ladies of Spain. She and her little ones fled with him in disguise to Cadiz, with the precious Arabic Scriptures rolled round their waists, and took shelter with an English merchant, who had had dealings in sword-blades with Senor Miguel, and had been entertained by him in his beautiful Saracenic house at Ronda with Eastern hospitality. This he requited by giving them the opportunity of sailing for England in a vessel laden with Xeres sack; but the misery of the voyage across the Bay of Biscay in a ship fit for nothing but wine, was excessive, and creatures reared in the lovely climate and refined luxury of the land of the palm and orange, exhausted too already by the toils of the mountain journey, were incapable of enduring it, and Abenali's brave wife and one of her children were left beneath the waves of the Atlantic. With the one little girl left to him, he arrived in London, and the recommendation of his Cadiz friend obtained for him work from a dealer in foreign weapons, who was not unwilling to procure them nearer home. Happily for him, Moorish masters, however rich, were always required to be proficients in their own trade; and thus Miguel, or Michael as he was known in England, was able to maintain himself and his child by the fabrication of blades that no one could distinguish from those of Damascus. Their perfection was a work of infinite skill, labour, and industry, but they were so costly, that their price, and an occasional job of inlaying gold in other metal, sufficed to maintain the old man and his little daughter. The armourers themselves were sometimes forced to have recourse to him, though unwillingly, for he was looked on with distrust and dislike as an interloper of foreign birth, belonging to no guild. A Biscayan or Castillian of the oldest Christian blood incurred exactly the same obloquy from the mass of London craftsmen and apprentices, and Lucas himself had small measure of favour, though Dutchmen were less alien to the English mind than Spaniards, and his trade did not lead to so much rivalry and competition.

As much of this as Ambrose knew or understood he told to Stephen, who listened in a good deal of bewilderment, understanding very little, but with a strong instinct that his brother's love of learning was leading him into dangerous company. And what were they doing on this fine May holiday, when every one ought to be out enjoying themselves?

"Well, if thou wilt know," said Ambrose, pushed hard, "there is one Master William Tindal, who hath been doing part of the blessed Evangel into English, and for better certainty of its correctness, Master Michael was comparing it with his Arabic version, while I overlooked the Latin."

"O Ambrose, thou wilt surely run into trouble. Know you not how nurse Joan used to tell us of the burning of the Lollard books?"

"Nay, nay, Stevie, this is no heresy. 'Tis such work as the great scholar, Master Erasmus, is busied on--ay, and he is loved and honoured by both the Archbishops and the King's grace! Ask Tibble Steelman what he thinks thereof."

"Tibble Steelman would think nought of a beggarly stranger calling himself a sword cutler, and practising the craft without prenticeship or license," said Stephen, swelling with indignation. "Come on, Ambrose, and sweep the cobwebs from thy brain. If we cannot get into our own tent again, we can mingle with the outskirts, and learn how the day is going, and how our lances and breastplates have stood where the knaves' at the Eagle have gone like reeds and egg-shells--just as I threw George Bates, the prentice at the Eagle yesterday, in a wrestling match at the butts with the trick old Diggory taught me."


CHAPTER XII. A KING IN A QUAGMIRE


For my pastance Hunt, sing, and dance,
My heart is set All godly sport
To my comfort. Who shall me let?

THE KING'S BALADE, attributed to Henry VIII.

Life was a rough, hearty thing in the early sixteenth century, strangely divided between thought and folly, hardship and splendour, misery and merriment, toil and sport.

The youths in the armourer's household had experienced little of this as yet in their country life, but in London they could not but soon begin to taste both sides of the matter. Master Headley himself was a good deal taken up with city affairs, and left the details of his business to Tibble Steelman and Kit Smallbones, though he might always appear on the scene, and he had a wonderful knowledge of what was going on.

The breaking-in and training of the two new country lads was entirely left to them and to Edmund Burgess. Giles soon found that complaints were of no avail, and only made matters harder for him, and that Tibble Steelman and Kit Smallbones had no notion of favouring their master's cousin.

Poor fellow, he was very miserable in those first weeks. The actual toil, to which he was an absolute novice, though nominally three years an apprentice, made his hands raw, and his joints full of aches, while his groans met with nothing but laughter; and he recognised with great displeasure, that more was laid on him than on Stephen Birkenholt. This was partly in consideration of Stephen's youth, partly of his ready zeal and cheerfulness. His hands might be sore too, but he was rather proud of it than otherwise, and his hero worship of Kit Smallbones made him run on errands, tug at the bellows staff, or fetch whatever was called for with a bright alacrity that won the foremen's hearts, and it was noted that he who was really a gentleman, had none of the airs that Giles Headley showed.

Giles began by some amount of bullying, by way of slaking his wrath at the preference shown for one whom he continued to style a beggarly brat picked up on the heath; but Stephen was good-humoured, and accustomed to give and take, and they both found their level, as well in the Dragon court as among the world outside, where the London prentices were a strong and redoubtable body, with rude, not to say cruel, rites of initiation among themselves, plenty of rivalries and enmities between house and house, guild and guild, but a united, not to say ferocious, esprit de corps against every one else. Fisticuffs and wrestlings were the amenities that passed between them, though always with a love of fair play so long as no cowardice, or what was looked on as such, was shown, for there was no mercy for the weak or weakly. Such had better betake themselves at once to the cloister, or life was made intolerable by constant jeers, blows, baiting and huntings, often, it must be owned, absolutely brutal.

Stephen and Giles had however passed through this ordeal. The letter to John Birkenholt had been despatched by a trusty clerk riding with the Judges of Assize,