Pharaoh's Broker<br />Being the Very Remarkable Experiences in Another World of Isidor Werner by Ellsworth Douglass (cool books to read .TXT) 📗

telescope, whose burnished brass was evidently mistaken for gold. The doctor mounted it upon the backs of slaves near a high window, whence there was a good view of the heavens, and signalled to me to explain its use.

"O Zaphnath, wilt thou make known unto the Pharaoh, and these, his guests, that the wondrous value of this instrument lieth not in its bright and glistening appearance, but in the farther reach and truer vision of the heavenly bodies which it affordeth us. With this we ascertain all and far more than yon monstrous Gnomons tell thee; we learn the periods of the day, the seasons of the year, and vastly more than our common tongue hath words to tell thee of. Tell me, what callest[234] thou yon risen orb, which hasteneth a rapid backward journey through the heavens?" I asked, indicating the full disc of Phobos.

"That is the Perverse Daughter, sole disobedient Child of Night, whose stubborn, contrary ways are justly punished by her mother. For she must draw a veil across her brilliant face for a brief period during every hasty trip she makes."

"Behold her, then, just entering upon her punishment!" I exclaimed, for the regular eclipse was just beginning. "Look! and tell us all thou seest."

"I see a glorious orb, far larger than the Day-Giver and very near to Ptah! But it is the Perverse Daughter, grown larger and come nearer, for she alone knoweth how to draw the veil of night across her face like that. Now she hath fully hidden! It is most wonderful, O Pharaoh!"

"Be not deceived by mere appearance, O Zaphnath," replied the Pharaoh. "All that thou seest may be contained within the thing thou gazest into. 'Tis true, the Perverse Daughter hath drawn her veil, but be thou sure thou seest what is beyond and not merely what is within."

As soon as this was translated to us, the doctor focussed the telescope upon the Gnomons, which were just visible over the edge of the plateau, and I said,—

"Look now again, and behold all the familiar features of the landscape, the plateau yonder and[235] the ponderous Gnomons, which could never be contained within this little enclosure."

"'Tis all most true, O Pharaoh, and with this little instrument thy reign may be more glorious, and come to greater wisdom, than any of that long line of Pharaohs, whose toiling slaves have built the towering Gnomons. Let this grey-beard be made chief of all thy wise men; let the others teach him our language and make him acquainted with all our monuments and records; also command them to record most faithfully all the wonders which he is able to reveal. Mayhap he may be able to write thy name among the stars of night, to shine for ever, instead of upon the crumbling stone which telleth of thy ancestors!"

"O men of Kem," replied the Pharaoh, addressing the other guests, "hear ye the wisdom of Zaphnath, which cometh with the swift wings of birds, while thy halting counsel stumbleth slowly upon the lazy legs of asses! What Zaphnath asketh hath already been decreed touching these two men from the Blue Star, provided only that they live peaceably among us obedient to our laws."

We assured him of our obedience and our best efforts to discharge our new duties, whereupon the feast continued. Courses of small birds' eggs and of fruits and confections were each served by a separate group of maidens. When the feast was finally completed, I turned to Zaphnath with my cigars and said,[236]—

"In our travelling house I brought with me many such things as these and others of a smaller, milder form, which might delight the women; but now that the house is gone, I have but three, one of which wilt thou send to the Pharaoh, one keep for thyself, and the other I will smoke to show you the manner of it. There is naught to fear about them; your taste for heavy vapours will have prepared you to enjoy the warmth and fragrance of this peculiar weed."

A servant came to carry the one to the Pharaoh, and I struck a match upon the stone floor and held the cigar designed for Zaphnath in the flame. Then I touched the flame to my own, and puffing gently, I asked Zaphnath to do the same. When I saw that his custom of inhaling gases led him to breathe in the smoke, I puffed very slowly and gently, until he should become accustomed to it. When Pharaoh saw that it did no harm to Zaphnath, he lighted his own and inhaled the smoke in long draughts with evident gusto.

"How sayest thou, O Zaphnath," he said at last. "Is not this warm vapour most stimulating? It is a treat worth all the rest of the banquet. Continual feasting hath made the luxuries of Kem to pall upon me, but this hath novelty and comfort in it. If, indeed, there were many of these in thy travelling house, my slaves shall search all the width and breadth of Ptah, until it be found."

The music now burst forth again in new volume,[237] and the singing girls went through a new evolution, which broke up their groups and formed twelve new ones, containing one girl from each of the previous sets. Then the entire number began ascending the steps together, and I noted that those approaching me were the twelve maidens who had served me during the banquet. They came and circled around me, and presently stopped with their hands upon their cheeks in salute. The other groups did the same to the guests they had served, and each guest selected a maiden by saluting her upon the cheek, whereupon she left her circle and took her position upon the cushion opposite him. Zaphnath, seeing that we did not understand this ceremony, explained it to me.

"It is an ancient custom with the Pharaoh to present each of his guests with a living reminder of the occasion and his hospitality. Wherefore he desireth thee to choose which of the twelve serving maidens hath pleased thee best, and he will give her to thee, to be always thy maidservant."

I translated this to the doctor, and watched him curiously, with an inquiring twinkle in my eye.

"Let us accept them, and bestow their liberty upon them," he said.

I immediately chose the third maiden, who had pressed her pink cheeks to my lips, and when she came to sit opposite to me upon the cushion, I spoke to her through Zaphnath,—

"Thy ways have pleased me, but upon my star[238] we do not think it proper to own any slaves. When we know well-favoured and graceful women, such as thou art, we prefer to be their slaves, rather than they ours. If I could take thee with me to the Earth, the laws there would set thee free to do whatever pleased thee best. Wishest thou that I make thee free here?"

She was evidently surprised when Zaphnath put this question to her. She replied in a sincere and pleading tone, but her words astonished me,—

"Whatever the dark Man of Ice wisheth, I will do. I know not why he hath asked what I desire. He speaketh of freedom, but I beseech him not to send me back to that! I was born an unhappy and masterless maiden, and many years I struggled and laboured for a miserable existence. I drove asses, gleaned in the fields, and did the menial work of men. But I felt I was fit for better, nobler things. At last, I heard that the armies of the Pharaoh were coming to my land, and I took heed of my appearance, put on my neatest feather clothing, and went to throw myself before the soldiers. They were pleased with me, and brought me to this city, where fortune favoured me, and Pharaoh, looking over all the women whom the soldiers brought from the wars, chose me, with many others, to join his household. And here in the Palace for a few years I have been happy and well cared for. I pray thee do not turn me out again; do not degrade me to the labour and misery[239] of freedom. Even the beasts have masters! They are housed, and fed, and cared for; why should I then be cast out and left to drudge or beg?"

"Doth she mean this?" I exclaimed. "What then is the chief aim of women in Kem? What is the highest state to which they may aspire?"

"'Tis a strange, simple question!" he answered. "There is no greater blessing for a woman than to belong to the household of the Pharaoh. Here they are delighted with constant music and dancing; their beauty is cultivated and heightened by rich and tasteful clothing; and their charms and graces may win for them a selection as one of the one-and-twenty favourites of the Pharaoh. What they fear most is being chosen and carried away by guests whose palaces and ways of life are less luxurious than the Pharaoh's."

"Why then, as we have no palaces and wish no slaves, it were best to return these maidens to the Pharaoh if they will be happier and better cared for here than anywhere else in all the land of Kem," I said to Zaphnath.

"This age is not ripe for the grand idea of freedom which dominates our own," remarked the doctor, as we returned the grateful maidens to the constant delights of an ornate and sensuous slavery.

[240]

CHAPTER VII Parallel Planetary Life

I was sleeping soundly on my deliciously soft heap of downy pillows, when in the early morning I was awakened by a pounding on the door of the ante-chamber. As one always wakens from a sound sleep with his most familiar language upon his tongue, I cried out in English, "Who's there?" The doctor answered, wishing to be let in. I fumbled about in the darkness sleepily, and opened the door, and he lighted two of my gas-lamps with the one he carried. He looked rather tired and worn.

"I am possessed by a tyrant idea, which will not let me sleep," he said. "I must get rid of it before morning. Come, get your senses about you, and listen to me," he commanded, as I yawned and rubbed my fists into my eyes, blinded by the sudden strong light.

"If you think I can sleep with it any better than you can, out with it," I answered.

"How does it happen that a young Hebrew is ruler over all these people?" he demanded.[241]

"Do you lie awake thinking up conundrums?" I ejaculated.

"On Earth, what notable Jews have been rulers over a great people not of their own race?" he continued.

"Disraeli in England, Joseph in Egypt, and—well, that is all I can think of just now."

"Perhaps that is enough. Egypt was the greatest grain-raising country in Joseph's time, wasn't it?"

"Yes, of course," I answered. "And Joseph's rule began with seven years of most wonderful crops."

"Zaphnath told us this morning that the seventh great crop, and the most plenteous of all, is now growing," he interrupted.

"What has that to do with Joseph? We are not on Earth, but on Mars. Have you been dreaming? Zaphnath is—— But, by the way, Joseph's Egyptian name was Zaphnath-paaneah, meaning a revealer of secrets! When I heard that name this morning, I thought it was strangely familiar. Pharaoh called him that when he appointed him ruler, because he had interpreted his dream," I said, just realizing the very peculiar coincidence.

"You are as good as a Bible!" cried the doctor. "Perhaps you can also remember by which of Jacob's wives Joseph was born?"

"Of course I can. He was the first son of[242] Rachel, the wife whom Jacob really loved, and worked fourteen years to secure."

"But how could he have ten older brothers, if he was Rachel's first son?" he demanded, a little perplexed.

"They were all the sons of her sister Leah and her handmaidens. Rachel was barren all her life until Joseph was born," I explained.

"And Zaphnath said this morning that his mother was barren all the years of her life that the Blue Star wandered. He also called himself revealer of God's hidden things."

"Yes; and it struck me as peculiar at the time that he said of 'God's' not of 'the gods','" I reflected. "Evidently he thinks there is but one God. The whole matter is altogether peculiar."

"Here are the facts," replied the doctor. "Listen to them attentively. We have dropped down into a civilization here upon Mars which coincides in every important particular with that of the Ancient Egyptians on Earth. They are great builders, erecters of monuments, raisers of grain, polygamists, and they now have a young Hebrew ruler, corresponding in every important respect with Joseph. We chance to have arrived during the seventh year of plenty of Joseph's rule. Grain abounds; the soil brings it forth 'by handfuls.' It is, 'as the sand of the sea, very much,' and the Pharaoh, probably at the suggestion of his young ruler, is storing it up——"[243]

"By all the Patriarchs!" I interrupted. "They are running a wheat corner, and I didn't know it! Go on, go on!"

"These are all very singular coincidences with a history which