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they were wont occasionally to meet for a social evening.

Thus things went on for many a day from bad to worse. Bad as things had been in former years, it seemed as if the profoundest depth of sin and misery had not yet been fathomed by these unhappy mutineers.

In all these doings, it would have gone hard with the poor women and children if Adams and Young had not increased in their kindness and consideration for them, as the other two men became more savage and tyrannical.

At last matters came to such a crisis that it became once more a matter of discussion with Young and Adams whether they should not destroy the machinery by which the spirits were made, and it is probable that they might have done this, if events had not occurred which rendered the act unnecessary.

One day William McCoy was proceeding with a very uncertain step along the winding footpath that led to his house up in the mountain. The man's face worked convulsively, and it seemed as if terrible thoughts filled his brain. Muttering to himself as he staggered along, he suddenly met his own son, who had grown apace by that time, being nearly seven years of age. Both father and son stopped abruptly, and looked intently at each other.

"What brings you here?" demanded the father, with a look of as much dignity as it was in his power to assume.

The poor boy hesitated, and looked frightened. His natural spirit of fun and frolic seemed of late to have forsaken him.

"What are 'ee afraid of?" roared McCoy, who had not quite recovered from his last fit of _delirium tremens_. "Why don't 'ee speak?"

"Mother's not well," said Daniel, softly; "she bid me come and tell you."

"What's that to me?" cried McCoy, savagely. "Come here, Dan." He lowered his tone, and held out his hand, but the poor boy was afraid to approach.

Uttering a low growl, the father made a rush at him, stumbled over a tree-root, and fell heavily to the earth. Little Dan darted into the bush, and fled home.

Rising slowly, McCoy looked half-stunned at first, but speedily recovering himself, staggered on till he reached the hut, when he wildly seized the bottle from its shelf, and put it to his lips, which were bleeding from the fall, and covered with dust.

"Ha ha!" he shouted, while the light of delirium rekindled in his eyes, "this is the grand cure for everything. My own son's afraid o' me now, but who cares? What's that to Bill McCoy! an' his mother's ill too-- ha!--"

He checked himself in the middle of a fierce laugh, and stared before him as if horror-stricken.

"No, no!" he gasped. "I--I didn't. Oh! God be merciful to me!"

Again he stopped, raised both hands high above his head, uttered a wild laugh which terminated in a prolonged yell, as he dashed the bottle on the floor, and darted from the hut.

All the strength and vigour which the wretched man had squandered seemed to come back to him in that hour. The swiftness of youth returned to his limbs. He ran down the path by which he had just come, and passed Quintal on the way.

"Hallo, Bill! you're pretty bad to-night," said his comrade, looking after him. He then followed at a smart run, as if some new idea had suddenly occurred to him. Two of the women met McCoy further down, but as if to evade them, he darted away to the right along the track leading to the eastward cliffs. The women joined Quintal in pursuit, but before they came near him, they saw him rush to the highest part of the cliffs and leap up into the air, turning completely over as he vanished from their sight.

At that spot the cliff appeared to overhang its base, and was several hundred feet high. Far down there was a projecting rock, where sea-gulls clustered in great numbers. McCoy, like the lightning-flash, came in contact with the rock, and was dashed violently out into space, while the affrighted sea-birds fled shrieking from the spot. Next moment the man's mangled body cleft the dark water like an arrow, leaving only a little spot of foam behind to mark for a few seconds his watery grave.

It might have been thought that this terrible event would have had a sobering effect upon Matthew Quintal, but instead of that it made him worse. The death of his wife, too, by a fall from the cliffs about the same time, seemed only to have the effect of rendering him more savage; insomuch that he became a terror to the whole community, and frequently threatened to take the lives of his remaining comrades. In short, the man seemed to have gone mad, and Young and Adams resolved, in self-defence, to put him to death.

We spare the reader the sickening details. They accomplished the terrible deed with an axe, and thus the number of the male refugees on Pitcairn was reduced to two. The darkest hour of the lonely island had been reached--the hour before the dawn.


CHAPTER TWENTY.


THE DAWN OF A BETTER DAY.



The eighteenth century passed away, and as the nineteenth began its course, a great and marvellous change came over the dwellers on the lonely island in that almost unknown region of the Southern Seas. It was a change both spiritual and physical, the latter resulting from the former, and both having their roots, as all things good must have, in the blessed laws of God.

The change did not come instantaneously. It rose upon Pitcairn with the sure but gradual influence of the morning dawn, and its progress, like its advent, was unique in the history of the Church of God.

No preacher went forth to the ignorant people, armed with the powers of a more or less correct theology. No prejudices had to be overcome, or pre-existing forms of idolatry uprooted, and the people who had to be changed were what might have been deemed most unlikely soil--mutineers, murderers, and their descendants. The one hopeful characteristic among them was the natural amiability of the women, for Young and Adams did not display more than the average good-humour of men, yet these amiable women, as we have seen, twice plotted and attempted the destruction of the men, and two of them murdered in cold blood two of their own kinsmen.

It may, perhaps, have already been seen that Young and Adams were of a grave and earnest turn of mind. The terrible scenes which they had passed through naturally deepened this characteristic, especially when they thought of the dreadful necessity which had been forced on them-- the deliberate slaying of Matthew Quintal, an act which caused them to _feel_ like murderers, however justifiable it may have seemed to them.

Like most men who are under deep and serious impressions, they kept their thoughts to themselves. Indeed, John Adams, with his grave matter-of-fact tendencies and undemonstrative disposition, would probably never have opened his lips on spiritual things to his companion if Young had not broken the ice; and even when the latter did venture to do so, Adams resisted at first with the dogged resolution of an unbelieving man.

"We've been awful sinners, John Adams," said Young one afternoon as they were sauntering home from their plantations to dinner.

"Well, sir, no doubt there's some truth in what you say," replied Adams, slowly, "but then, d'ye see, we've bin placed in what you may call awful circumstances."

"That's true, that's true," returned Young, with a perplexed look, "and I've said the same thing, or something like it, to myself many a time; but, man, the Bible doesn't seem to harmonise with that idea somehow. It seems to make no difference between big and little sinners, so to speak, at least as far as the matter of salvation is concerned; and yet I can't help feeling somehow that men who have sinned much ought to repent much."

"Just so, sir," said John Adams, with a self-satisfied air, "you're right, sir. We have been awful sinners, as you say, an' now we've got to repent as hard as we can and lead better lives, though, of course, we can't make much difference in our style o' livin', seein' that our circumstances don't allow o' much change, an' neither of us has bin much given to drink or swearin'."

"Strange!" rejoined Young. "You almost echo what I've been saying to myself over and over again, yet I can't feel quite easy, for if we have only got to repent and try to lead better lives, what's the use of our talking about `Our Saviour?' and what does the Bible mean in such words as these: `Believe on the Lord Jesus Christ and thou shalt be saved.' `Only believe.' `By grace are ye saved, through faith, and that not of yourselves, it is the gift of God.' `By the works of the law shall no flesh living be justified.'"

"Do you mean to say, sir, that them words are all out of the Bible?" asked Adams.

"Yes, I know they are, for I read them all this morning. I had a long hunt after the Bible before I found it, for poor Christian never told me where he kept it. I turned it up at last under a bit of tarpaulin in the cave, and I've been reading it a good deal since, and I confess that I've been much puzzled. Hold on a bit here," he added, stopping and seating himself on a flowering bank beside the path; "that old complaint of mine has been troubling me a good deal of late. Let's rest a bit."

Young referred here to an asthmatic affection to which he was subject, and which had begun to give him more annoyance since the catching of a severe cold while out shooting among the hills a year before.

"From what you say, sir," said Adams, thoughtfully, after they had sat down, "it seems to me that if we can do _nothing_ in the matter o' workin' out our salvation, and have nothin' to do but sit still an' receive it, we can't be to blame if we don't get it."

"But we may be to blame for refusing it when it's offered," returned Young. "Besides, the Bible says, `Ask and ye shall receive,' so that knocks away the ground from under your notion of sitting still."

"P'r'aps you're right, sir," continued Adams, after a few minutes' thought, during which he shook his head slowly as if not convinced; "but I can't help thinkin' that if a man only does his best to do his dooty, it'll be all right with him. That's all that's required in His Majesty's service, you know, of any man."

"True, but if a man _doesn't_ do his best, what then? Or if he is so careless about learning his duty that he scarce knows what it is, and in consequence falls into sundry gross mistakes, what then? Moreover, suppose that you and I, having both done our duty perfectly up to the time of the mutiny, were now to go back to England and say, like the bad boys, `We will never do it again,' what would come of it, think you?"

"We'd both be hanged for certain," answered Adams, with emphasis.

"Well,

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