The Three Cities Trilogy: Paris - Émile Zola (free books to read .TXT) 📗

revolt? Why, it is science alone which sweeps away dogmas, casts down gods, and creates light and happiness. And I, Member of the Institute as I am, decorated and possessed of means, I am the only true Revolutionist.”

Then he began to laugh and Guillaume realised all the good-natured irony of his laugh. While admiring him as a great savant, he had hitherto suffered at seeing him lead such a bourgeois life, accepting whatever appointments and honours were offered him, a Republican under the Republic, but quite ready to serve science under no matter what master.

But now, from beneath this opportunist, this hieratical savant, this toiler who accepted wealth and glory from all hands, there appeared a quiet yet terrible evolutionist, who certainly expected that his own work would help to ravage and renew the world!

However, Bertheroy rose and took his leave: “I’ll come back; behave sensibly, and love one another as well as you can.”

When the brothers again found themselves alone, Pierre seated at Guillaume’s bedside, their hands once more sought each other and met in a burning clasp instinct with all their anguish. How much threatening mystery and distress there was both around and within them! The grey wintry daylight came into the room, and they could see the black trees in the garden, while the house remained full of quivering silence, save that overhead a faint sound of footsteps was audible. They were the steps of Nicholas Barthes, the heroic lover of freedom, who, rising at daybreak, had, like a caged lion, resumed his wonted promenade, the incessant coming and going of one who had ever been a prisoner. And as the brothers ceased listening to him their eyes fell on a newspaper which had remained open on the bed, a newspaper soiled by a sketch in outline which pretended to portray the poor dead errand girl, lying, ripped open, beside the bandbox and the bonnet it had contained. It was so frightful, so atrociously hideous a scene, that two big tears again fell upon Pierre’s cheeks, whilst Guillaume’s blurred, despairing eyes gazed wistfully far away, seeking for the Future.

II A HOME OF INDUSTRY

THE little house in which Guillaume had dwelt for so many years, a home of quietude and hard work, stood in the pale light of winter up yonder at Montmartre, peacefully awaiting his return. He reflected, however, after dejeuner that it might not be prudent for him to go back thither for some three weeks, and so he thought of sending Pierre to explain the position of affairs. “Listen, brother,” he said. “You must render me this service. Go and tell them the truth—that I am here, slightly injured, and do not wish them to come to see me, for fear lest somebody should follow them and discover my retreat. After the note I wrote them last evening they would end by getting anxious if I did not send them some news.” Then, yielding to the one worry which, since the previous night, had disturbed his clear, frank glance, he added: “Just feel in the right-hand pocket of my waistcoat; you will find a little key there.

Good! that’s it. Now you must give it to Madame Leroi, my mother-in-law, and tell her that if any misfortune should happen to me, she is to do what is understood between us. That will suffice, she will understand you.”

At the first moment Pierre had hesitated; but he saw how even the slight effort of speaking exhausted his brother, so he silenced him, saying: “Don’t talk, but put your mind at ease. I will go and reassure your people, since you wish that this commission should be undertaken by me.”

Truth to tell, the errand was so distasteful to Pierre that he had at first thought of sending Sophie in his place. All his old prejudices were reviving; it was as if he were going to some ogre’s den. How many times had he not heard his mother say “that creature!” in referring to the woman with whom her elder son cohabited. Never had she been willing to kiss Guillaume’s boys; the whole connection had shocked her, and she was particularly indignant that Madame Leroi, the woman’s mother, should have joined the household for the purpose of bringing up the little ones.

Pierre retained so strong a recollection of all this that even nowadays, when he went to the basilica of the Sacred Heart and passed the little house on his way, he glanced at it distrustfully, and kept as far from it as he could, as if it were some abode of vice and error. Undoubtedly, for ten years now, the boys’ mother had been dead, but did not another scandal-inspiring creature dwell there, that young orphan girl to whom his brother had given shelter, and whom he was going to marry, although a difference of twenty years lay between them? To Pierre all this was contrary to propriety, abnormal and revolting, and he pictured a home given over to social rebellion, where lack of principle led to every kind of disorder.

However, he was leaving the room to start upon his journey, when Guillaume called him back. “Tell Madame Leroi,” said he, “that if I should die you will let her know of it, so that she may immediately do what is necessary.”

“Yes, yes,” answered Pierre. “But calm yourself, and don’t move about.

I’ll say everything. And in my absence Sophie will stop here with you in case you should need her.”

Having given full instructions to the servant, Pierre set out to take a tramcar, intending to alight from it on the Boulevard de Rochechouart, and then climb the height on foot. And on the road, lulled by the gliding motion of the heavy vehicle, he began to think of his brother’s past life and connections, with which he was but vaguely, imperfectly, acquainted.

It was only at a later date that details of everything came to his knowledge. In 1850 a young professor named Leroi, who had come from Paris to the college of Montauban with the most ardent republican ideas, had there married Agathe Dagnan, the youngest of the five girls of an old Protestant family from the Cevennes. Young Madame Leroi was enceinte

when her husband, threatened with arrest for contributing some violent articles to a local newspaper, immediately after the “Coup d’Etat,” found himself obliged to seek refuge at Geneva. It was there that the young couple’s daughter, Marguerite, a very delicate child, was born in 1852.

For seven years, that is until the Amnesty of 1859, the household struggled with poverty, the husband giving but a few ill-paid lessons, and the wife absorbed in the constant care which the child required.

Then, after their return to Paris, their ill-luck became even greater.

For a long time the ex-professor vainly sought regular employment; it was denied him on account of his opinions, and he had to run about giving lessons in private houses. When he was at last on the point of being received back into the University a supreme blow, an attack of paralysis, fell upon him. He lost the use of both legs. And then came utter misery, every kind of sordid drudgery, the writing of articles for dictionaries, the copying of manuscripts, and even the addressing of newspaper wrappers, on the fruits of which the household barely contrived to live, in a little lodging in the Rue Monsieur-le-Prince.

It was there that Marguerite grew up. Leroi, embittered by injustice and suffering, predicted the advent of a Republic which would avenge the follies of the Empire, and a reign of science which would sweep away the deceptive and cruel divinity of religious dogmas. On the other hand, Agathe’s religious faith had collapsed at Geneva, at sight of the narrow and imbecile practices of Calvinism, and all that she retained of it was the old Protestant leaven of rebellion. She had become at once the head and the arm of the house; she went for her husband’s work, took it back when completed, and even did much of it herself, whilst, at the same time, performing her house duties, and rearing and educating her daughter. The latter, who attended no school, was indebted for all she learnt to her father and mother, on whose part there was never any question of religious instruction. Through contact with her husband, Madame Leroi had lost all belief, and her Protestant heredity inclining her to free inquiry and examination, she had arranged for herself a kind of peaceful atheism, based on paramount principles of human duty and justice, which she applied courageously, irrespective of all social conventionalities. The long iniquity of her husband’s fate, the undeserved misfortunes which struck her through him and her daughter, ended by endowing her with wonderful fortitude and devotion, which made her, whether as a judge, a manager, or a consoler, a woman of incomparable energy and nobleness of character.

It was in the Rue Monsieur-le-Prince that Guillaume became acquainted with the Leroi family, after the war of 1870. On the same floor as their little lodging he occupied a large room, where he devoted himself passionately to his studies. At the outset there was only an occasional bow, for Guillaume’s neighbours were very proud and very grave, leading their life of poverty in fierce silence and retirement. Then intercourse began with the rendering of little services, such as when the young man procured the ex-professor a commission to write a few articles for a new encyclopaedia. But all at once came the catastrophe: Leroi died in his armchair one evening while his daughter was wheeling him from his table to his bed. The two distracted women had not even the money to bury him.

The whole secret of their bitter want flowed forth with their tears, and they were obliged to accept the help of Guillaume, who, from that moment, became the necessary confidant and friend. And the thing which was bound to happen did happen, in the most simple and loving manner, permitted by the mother herself, who, full of contempt for a social system which allowed those of good hearts to die of hunger, refused to admit the necessity of any social tie. Thus there was no question of a regular marriage. One day Guillaume, who was twenty-three years old, found himself mated to Marguerite, who was twenty; both of them handsome, healthy, and strong, adoring one another, loving work, and full of hope in the future.

From that moment a new life began. Since his father’s death, Guillaume, who had broken off all intercourse with his mother, had been receiving an allowance of two hundred francs a month. This just represented daily bread; however, he was already doubling the amount by his work as a chemist,—his analyses and researches, which tended to the employment of certain chemical products in industry. So he and Marguerite installed themselves on the very summit of Montmartre, in a little house, at a rental of eight hundred francs a year, the great convenience of the place being a strip of garden, where one might, later on, erect a wooden workshop. In all tranquillity Madame Leroi took up her abode with the young people, helping them, and sparing them the necessity of keeping a second servant. And at successive intervals of two years, her three grandchildren were born, three sturdy boys: first Thomas, then Francois, and then Antoine. And in the same way as she had devoted herself to her husband and daughter, and then to Guillaume, so did she now devote herself to the three children. She became “Mere-Grand”—an emphatic and affectionate way of expressing the term “grandmother”—for all who lived in the house, the older as well as the younger ones. She there personified sense, and wisdom, and courage; it was she who was ever on the watch, who directed