Devereux — Complete by Baron Edward Bulwer Lytton Lytton (ebook offline txt) 📗

fish, boy, I will go to the countess myself, if you will just let Nicholls finish my wig,—never attend the ladies en deshabille,—always, with them, take care of your person most, when you most want to display your mind;” and my uncle ringing a little silver bell on his dressing-table, the sound immediately brought Nicholls to his toilet.

Trusting the cause to the zeal of my uncle, whose hatred to the ecclesiastic would, I knew, be an efficacious adjunct to his diplomatic address, and not unwilling to avoid being myself the person to acquaint my mother with the suspected delinquency of her favourite, I hastened from the knight’s apartment in search of Aubrey. He was not in the house. His attendants (for my uncle, with old-fashioned grandeur of respect, suitable to his great wealth and aristocratic temper, allotted to each of us a separate suite of servants as well as of apartments) believed he was in the park. Thither I repaired, and found him, at length, seated by an old tree, with a large book of a religious cast before him, on which his eyes were intently bent.

“I rejoice to have found thee, my gentle brother,” said I, throwing myself on the green turf by his side; “in truth you have chosen a fitting and fair place for study.”

“I have chosen,” said Aubrey, “a place meet for the peculiar study I am engrossed in; for where can we better read of the power and benevolence of God than among the living testimonies of both? Beautiful—how very beautiful!—is this happy world; but I fear,” added Aubrey, and the glow of his countenance died away,—“I fear that we enjoy it too much.”

“We hold different interpretations of our creed then,” said I, “for I esteem enjoyment the best proof of gratitude; nor do I think we can pay a more acceptable duty to the Father of all Goodness than by showing ourselves sensible of the favours He bestows upon us.”

Aubrey shook his head gently, but replied not.

“Yes,” resumed I, after a pause,—“yes, it is indeed a glorious and fair world which we have for our inheritance. Look how the sunlight sleeps yonder upon fields covered with golden corn; and seems, like the divine benevolence of which you spoke, to smile upon the luxuriance which its power created. This carpet at our feet, covered with flowers that breathe, sweet as good deeds, to Heaven; the stream that breaks through that distant copse, laughing in the light of noon, and sending its voice through the hill and woodland, like a messenger of glad tidings; the green boughs over our head, vocal with a thousand songs, all inspirations of a joy too exquisite for silence; the very leaves, which seem to dance and quiver with delight,—think you, Aubrey, that these are so sullen as not to return thanks for the happiness they imbibe with being: what are those thanks but the incense of their joy? The flowers send it up to heaven in fragrance; the air and the wave, in music. Shall the heart of man be the only part of His creation that shall dishonour His worship with lamentation and gloom? When the inspired writers call upon us to praise our Creator, do they not say to us,—‘Be joyful in your God?’”

“How can we be joyful with the Judgment-Day ever before us?” said Aubrey; “how can we be joyful” (and here a dark shade crossed his countenance, and his lip trembled with emotion) “while the deadly passions of this world plead and rankle at the heart? Oh, none but they who have known the full blessedness of a commune with Heaven can dream of the whole anguish and agony of the conscience, when it feels itself sullied by the mire and crushed by the load of earth!” Aubrey paused, and his words, his tone, his look, made upon me a powerful impression. I was about to answer, when, interrupting me, he said, “Let us talk not of these matters; speak to me on more worldly topics.”

“I sought you,” said I; “that I might do so,” and I proceeded to detail to Aubrey as much of my private intercourse with the Abbe as I deemed necessary in order to warn him from too close a confidence in the wily ecclesiastic. Aubrey listened to me with earnest attention: the affair of the letter; the gross falsehood of the priest in denying the mention of my name, in his epistle, evidently dismayed him. “But,” said he, after a long silence,—“but it is not for us, Morton,—weak, ignorant, inexperienced as we are,—to judge prematurely of our spiritual pastors. To them also is given a far greater license of conduct than to us, and ways enveloped in what to our eyes are mystery and shade; nay, I know not whether it be much less impious to question the paths of God’s chosen than to scrutinize those of the Deity Himself.”

“Aubrey, Aubrey, this is childish!” said I, somewhat moved to anger. “Mystery is always the trick of imposture: God’s chosen should be distinguished from their flock only by superior virtue, and not by a superior privilege in deceit.”

“But,” said Aubrey, pointing to a passage in the book before him, “see what a preacher of the word has said!” and Aubrey recited one of the most dangerous maxims in priestcraft, as reverently as if he were quoting from the Scripture itself. “‘The nakedness of truth should never be too openly exposed to the eyes of the vulgar. It was wisely feigned by the ancients that Truth did lie concealed in a well!’”

“Yes,” said I, with enthusiasm, “but that well is like the holy stream at Dodona, which has the gift of enlightening those who seek it, and the power of illumining every torch which touches the surface of its water!”

Whatever answer Aubrey might have made was interrupted by my uncle, who appeared approaching towards us with unusual satisfaction depicted on his comely countenance.

“Well, boys, well,” said he, when he came within hearing, “a holyday for you! Ods fish,—and a holier day than my old house has known since its former proprietor, Sir Hugo, of valorous memory, demolished the nunnery, of which some remains yet stand on yonder eminence. Morton, my man of might, the thing is done; the court is purified; the wicked one is departed. Look here, and be as happy as I am at our release;” and he threw me a note in Montreuil’s writing:—

TO SIR WILLIAM DEVEREUX, KT.

MY HONOURED FRIEND,—In consequence of a dispute between your eldest nephew, Count Morton Devereux, and myself, in which he desired me to remember, not only that our former relationship of tutor and pupil was at an end, but that friendship for his person was incompatible with the respect due to his superior station, I can neither so far degrade the dignity of letters, nor, above all, so meanly debase the sanctity of my divine profession, as any longer to remain beneath your hospitable roof,—a guest not only unwelcome to, but insulted by, your relation and apparent heir. Suffer me to offer you my gratitude for the favours you have hitherto bestowed on me, and to bid you farewell forever.

I have the honour to be, With the most profound respect, etc., JULIAN MONTREUIL.

“Well, sir, what say you?” cried my uncle, stamping his cane firmly on the ground, when I had finished reading the letter, and had transmitted it to Aubrey.

“That the good Abbe has displayed his usual skill in composition. And my mother? Is she imbued with our opinion of his priestship?”

“Not exactly, I fear. However, Heaven bless her, she is too