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be, aware, that next to discussing the affairs of the heart, the fair sex are most interested in those of their neighbours.

I did not conceal either my curiosity, or the check which it had received from Joshua, and I saw that my companion answered with embarrassment. ‘I must not speak otherwise than truly,’ she said; ‘and therefore I tell thee, that my brother dislikes, and that I fear, the man of whom thou hast asked me. Perhaps we are both wrong—but he is a man of violence, and hath great influence over many, who, following the trade of sailors and fishermen, become as rude as the elements with which they contend. He hath no certain name among them, which is not unusual, their rude fashion being to distinguish each other by nicknames; and they have called him the Laird of the Lakes (not remembering there should be no one called Lord, save one only) in idle derision; the pools of salt water left by the tide among the sands being called the Lakes of Solway.’

‘Has he no other revenue than he derives from these sands?’ I asked.

‘That I cannot answer,’ replied Rachel; ‘men say that he wants not money, though he lives like an ordinary fisherman, and that he imparts freely of his means to the poor around him. They intimate that he is a man of consequence, once deeply engaged in the unhappy affair of the rebellion, and even still too much in danger from the government to assume his own name. He is often absent from his cottage at Broken-burn-cliffs, for weeks and months.’

‘I should have thought,’ said I, ‘that the government would scarce, at this time of day, be likely to proceed against any one even of the most obnoxious rebels. Many years have passed away’—

‘It is true,’ she replied; ‘yet such persons may understand that their being connived at depends on their living in obscurity. But indeed there can nothing certain be known among these rude people. The truth is not in them—most of them participate in the unlawful trade betwixt these parts and the neighbouring shore of England; and they are familiar with every species of falsehood and deceit.’

‘It is a pity,’ I remarked, ‘your brother should have neighbours of such a description, especially as I understand he is at some variance with them.’

‘Where, when, and about what matter?’ answered Miss Geddes, with an eager and timorous anxiety, which made me regret having touched on the subject.

I told her, in a way as little alarming as I could devise, the purport of what passed betwixt this Laird of the Lakes and her brother, at their morning’s interview.

‘You affright me much,’ answered she; ‘it is this very circumstance which has scared me in the watches of the night. When my brother Joshua withdrew from an active share in the commercial concerns of my father, being satisfied with the portion of worldly substance which he already possessed, there were one or two undertakings in which he retained an interest, either because his withdrawing might have been prejudicial to friends, or because he wished to retain some mode of occupying his time. Amongst the more important of these is a fishing station on the coast, where, by certain improved modes of erecting snares, opening at the advance of the tide, and shutting at the reflux, many more fish are taken than can be destroyed by those who, like the men of Broken-burn, use only the boat-net and spear, or fishing-rod. They complain of these tide-nets, as men call them, as an innovation, and pretend to a right to remove and destroy them by the strong hand. I fear me, this man of violence, whom they call the laird, will execute these his threats, which cannot be without both loss and danger to my brother.’

‘Mr. Geddes,’ said I, ‘ought to apply to the civil, magistrate; there are soldiers at Dumfries who would be detached for his protection.’

‘Thou speakest, friend Latimer,’ answered the lady, ‘as one who is still in the gall of bitterness and bond of iniquity. God forbid that we should endeavour to preserve nets of flax and stakes of wood, or the Mammon of gain which they procure for us, by the hands of men of war and at the risk of spilling human blood.’

‘I respect your scruples,’ I replied; ‘but since such is your way of thinking, your brother ought to avert the danger by compromise or submission.’

‘Perhaps it would be best,’ answered Rachel; ‘but what can I say? Even in the best-trained temper there may remain some leaven of the old Adam; and I know not whether it is this or a better spirit that maketh my brother Joshua determine, that though he will not resist force by force, neither will he yield up his right to mere threats, or encourage wrong to others by yielding to menaces. His partners, he says, confide in his steadiness: and that he must not disappoint them by yielding up their right for the fear of the threats of man, whose breath is in his nostrils.’

This observation convinced me that the spirit of the old sharers of the spoil was not utterly departed even from the bosom of the peaceful Quaker; and I could not help confessing internally that Joshua had the right, when he averred that there was as much courage in sufferance as in exertion.

As we approached the farther end of the willow walk, the sullen and continuous sound of the dashing waters became still more and more audible, and at length rendered it difficult for us to communicate with each other. The conversation dropped, but apparently my companion continued to dwell upon the apprehensions which it had excited. At the bottom of the walk we obtained a view of the cascade, where the swollen brook flung itself in foam and tumult over the natural barrier of rock, which seemed in vain to attempt to bar its course. I gazed with delight, and, turning to express my sentiment to my companion, I observed that she had folded her hands in an attitude of sorrowful resignation, which showed her thoughts were far from the scene which lay before her. When she saw that her abstraction was observed, she resumed her former placidity of manner; and having given me sufficient time to admire this termination of our sober and secluded walk, proposed that me should return to the house through her brother’s farm. ‘Even we Quakers, as we are called, have our little pride,’ she said; ‘and my brother Joshua would not forgive me, were I not to show thee the fields which he taketh delight to cultivate after the newest and best fashion; for which, I promise thee, he hath received much praise from good judges, as well as some ridicule from those who think it folly to improve on the customs of our ancestors.’

As she spoke, she opened a low door, leading through a moss and ivy-covered wall, the boundary of the pleasure-ground, into the open fields; through which we moved by a convenient path, leading, with good taste and simplicity, by stile and hedgerow, through pasturage, and arable, and woodland; so that in all ordinary weather, the good man might, without even soiling his shoes, perform his perambulation round the farm. There were seats also, on which to rest; and though not adorned with inscriptions, nor quite so frequent in occurrence as those mentioned in the account of the Leasowes, their situation was always chosen with respect to some distant prospect to be commanded, or some home-view to be enjoyed.

But what struck me most in Joshua’s domain was the quantity and the tameness of the game. The hen partridge scarce abandoned the roost, at the foot of the

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