Swallow: A Tale of the Great Trek by H. Rider Haggard (the false prince series .TXT) 📗
- Author: H. Rider Haggard
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When they reached the captains Sihamba slipped to the ground, but Suzanne remained seated upon the schimmel.
“Who are you?” asked a broad man in a leopard-skin cloak, of Sihamba; but although she was small and dishevelled, her hair and garments being wet with water, he did not laugh at her, for he saw that this stranger had the air of one who is of the blood of chiefs.
“I am Sihamba Ngenyanga, the doctoress, of whom you may have heard,” she answered; and some of the people said, “We have heard of her; she is a great doctoress.”
“To what people do you belong, Sihamba?” asked the captain again.
“I belong to the people of Zwide, whom Chaka drove from Zululand, and by birth I am a chieftainess of the Umpondwana, who live in the mountain Umpondwana, and who were the Children of Zwide, but are now the Children of Chaka.”
“Why then do you wander so far from home, Sihamba?”
“For this reason. When Zwide and his people, the Endwandwe, were driven back, my people, the Umpondwana, who were subject to Zwide, made peace with Chaka against my will. Therefore, because I would not live as a Zulu dog, I left them.”
“Although your body is small you have a large heart,” said the captain, and one of his people cried out: “The story of Sihamba is true, for when you sent me as messenger to the Endwandwe, I heard it—it is a tale there.”
Then the captain asked, “And who is the beautiful white woman who sits upon the great horse?”
“She is my mother and my sister and my mistress, whom I serve till death, for she saved me from death, and her name is Swallow.”
Now at this word Swallow, most of those present started, and some uttered exclamations of wonder, especially a little band of people, men and women, who stood to the left, and who from their dress and other tokens it was easy to see were witch-doctors and diviners. Sihamba noted the movements and words of wonder, but pretending to see nothing she went on:
“The lady Swallow and I have fled hither from far, hoping to find the chief Sigwe, for we need his counsel and protection, but he is away, making war to the north, is it not so?”
“Nay,” answered the captain. “I am the chief Sigwe, and I have not yet begun my war.”
“I am glad,” said Sihamba. “Chief, listen to my tale and suffer us to creep into the shadow of your strength——” and in a few words she told them the story of the capture of Suzanne by Swart Piet and of their flight from him. Now when she spoke of Van Vooren, or of Bull-Head rather, for she called him by his native name, she saw that Sigwe and the captains looked at each other, and when she told how they had swum the Red Water in flood, the two of them upon one horse, she was sure that they did not believe her, for such a deed they thought to be impossible. But still Sihamba went on and ended—“Chief, we seek this from you; protection from Bull-Head, who doubtless will be here ere long, and an escort of spears to lead us down the coast to the home of the Swallow, a hundred miles away, where they and you will be well rewarded for the service. Answer us quick, chief, I pray you, for our need is great and we are weary.”
THE OMEN OF THE WHITE SWALLOW
Now Sigwe and two of his captains walked to where the diviners stood and took counsel with them, speaking low and earnestly. Then he returned and said:
“Sihamba, Walker-by-Moonlight, and you, Lady Swallow, listen to me. A wonderful thing has come to pass in the kraal of Sigwe this day, such a thing as our fathers have not known. You see that my host is gathered yonder: well, to-morrow they start to make war upon these very Endwandwe of whom you have spoken because of a deadly insult which they have put upon me and my house. Therefore, according to custom, this morning the soldiers were assembled at dawn to be doctored and that the diviners might search out the omens of the war. So the diviners searched, and she who was chosen among them ate the medicine and sank into the witch sleep here before us all. Yes, this one,” and he pointed to a tall woman with dreamy eyes who was bedizened with bones and snakeskins.
“Now in her sleep she spoke, and we hung upon her words, for we knew that they would be the words of omen. Sihamba, these were the words, as all can testify:
“‘Thus say the spirits of your fathers, and thus speaks the Snake of your tribe. Unless a White Swallow guide your footsteps in the war with the Men of the Mountains you shall perish and your impis shall be scattered, but if a White Swallow flies before your spears then but little of your blood shall be shed, and you shall return with honour and with one whom you seek. Only the Swallow shall not return with you, for if she set her face southward, then, Sigwe, woe to you and your armies.’
“Sihamba, these were the words of the dreamer. Scarcely was she awake again, while we wondered at their strangeness, and asked her questions of their meaning, which she could not answer, for here the wisdom of the wisest was at fault, lo! you rode over the hill, and with you a beautiful white woman whose name you say is Swallow. Yes, this is the White Swallow who shall fly in front of my regiments, bringing me honour and good fortune in the war, and therefore, Sihamba, your prayer is granted, though not all of it, for you shall go northward and not southward, and among your own people I will leave you and the Swallow with you, and for her sake I will spare your people, the people of Umpondwana, although they are subject to my foe, the Endwandwe, and of the same blood. Moreover, while you are among us all honour shall be done to you and the Swallow, and of the cattle we capture a tenth part shall be the Swallow’s. Still, I tell you this, that had it not been for the omen of the diviner I would have refused your prayer and delivered you and the Swallow over to Bull-Head, for with him I have sworn friendship long ago. But now the face of things is changed, and should he come with a hundred men armed with guns yet I will protect you from him, and the Swallow also; yes, though oaths must be broken to do it.”
When they heard this saying, Suzanne and Sihamba looked at each other in dismay.
“Alas!” said Suzanne, “it seems that we do but change one prison for another, for now we must be borne away to the far north to do battle with this Kaffir chief, and there be left among your people, so that none will know what has become of us, and the heart of Ralph will break with doubt and sorrow; yes, and those of my parents also.”
“It is bad,” answered Sihamba, “but had not yonder diviner dreamed that dream of a swallow, it would have been worse. Better is it to travel in all honour with the impis of Sigwe than to be dragged back by Bull-Head to his secret kraal—I to be done to death there and you to the choice of which you know. For the rest we must take our chance and escape when the time comes, and meanwhile we will send a message to the stead.”
Now Suzanne heard her, and sat upon the horse thinking, for her trouble was sore; still, she could see no way out of the net which had meshed her. As she thought, a man who was herding cattle on the mountains ran up to the chief and saluted him, saying that five men, one of them white, rode towards his kraal. When Suzanne heard this she hesitated no more, but cried out to the chief Sigwe, speaking in the Kaffir tongue, which she knew well:
“Chief Sigwe, swear to me that you will not suffer Bull-Head so much as to touch me or my sister Sihamba, and that while we dwell with you you will treat us with all honour, and I, who am named Swallow, yes, I, the White Swallow of the diviner’s dream, will lead your armies to the northern land, bringing you the good fortune which is mine to give to others, though myself I know it not.”
“I swear by the spirits of my fathers, lady,” answered Sigwe, “and these my counsellors and headmen swear it also.”
“Yes,” echoed the counsellors, “we swear it, all of it, and while one of us is left alive the oath shall be fulfilled, O White Bird of good omen.”
Then Sigwe gave an order, and at his bidding five hundred soldiers, the half of a regiment, ran up and formed a circle about Sihamba and Suzanne, who still sat upon the schimmel, white faced and wearied, her hair hanging down her back. Scarcely was the circle made when from round the shoulder of the hill appeared Swart Piet and with him his four after-riders.
Seeing all the great array, he halted for a moment astonished, then catching sight of Suzanne set up above the heads of the ring of soldiers, he rode straight to Sigwe, who, with his counsellors and guards, was standing outside the circle.
“Chief Sigwe,” he said, “a wife of mine with her servant has escaped from me, and as I suspected taken refuge in your kraal, for I see her sitting yonder surrounded by your soldiers. Now, in the name of our friendship, I pray you hand them over to me that I may lead them back to their duty.”
“I give you greeting, Bull-Head,” answered Sigwe courteously, “and I thank you for your visit to my town; presently an ox shall be sent for you to eat. As for this matter of the white lady and her companion it is one that we can inquire into at leisure. I hear that she is the daughter of the big Boer whom the natives of the coast name Thick-Arm; also that you murdered the lady’s husband and carried her off by force to be your wife instead of his. Now here, as you know, I am chief paramount, for having of our blood in your veins, you understand our customs, and, therefore, I must see justice done, especially as I do not wish to bring a quarrel with the white people upon our heads. So off-saddle a while, and to-morrow before I start upon a certain journey, I will summon my counsellors and we will try the case.”
Now by this time Swart Piet, who, as Sigwe had said, understood the customs of the Kaffirs, knew very well that the chief was making excuses, and would not surrender Suzanne to him. For a while he kept himself calm, but when this knowledge came home to his mind his reason left him, and he grew more than commonly mad with rage and disappointment, for after all his crimes and toil Suzanne was now as far from him as ever. Springing from his horse, but still keeping the gun in his hand, he ran up to the triple ring of soldiers, pausing only at the hedge of assegais which shone about it.
“Open,” he said, “open, you red dogs!” but not a spear moved. Twice he ran round the circle, then he stopped and cried, “Sihamba. Is Sihamba here?”
“Surely, Bull-Head,” answered the little woman, walking forward from where she stood behind the schimmel. “Where else should I be? I pray you, soldiers, draw a little way but not far apart, that yonder half-breed may satisfy his eyes with the sight of me. So, a little way, but not far, for I who know him like him best at a distance. Now, Bull-Head,” she went on, “what is it that you wish to talk about—the Englishman, Ralph Kenzie, the husband of Swallow yonder? You thought you killed him. Well, it was not so; I lifted him living from the water, and I, who am a doctoress, tell you that his wound is of no account, and that soon he will be strong again and seeking a word with you, Half-breed. No, not of him? Then perhaps it is of your hidden krantz and the new hut you built in it. Bah! I knew its secret long ago and—that hut has too wide a smoke-hole. Go back and ask him who guarded it if this is not true. What!
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