The Last Days of Pompeii by Baron Edward Bulwer Lytton Lytton (freda ebook reader .TXT) 📗
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'So those soft patrons are coming to look at our muscles,' said Niger. 'Who sent to previse thee of it, my mistress?'
'Lepidus. He brings with him Clodius, the surest better in Pompeii, and the young Greek, Glaucus.'
'A wager on a wager,' cried Tetraides; 'Clodius bets on me, for twenty sesterces! What say you, Lydon?'
'He bets on me!' said Lydon.
'No, on me!' grunted Sporus.
'Dolts! do you think he would prefer any of you to Niger?' said the athletic, thus modestly naming himself.
'Well, well,' said Stratonice, as she pierced a huge amphora for her guests, who had now seated themselves before one of the tables, 'great men and brave, as ye all think yourselves, which of you will fight the Numidian lion in case no malefactor should be found to deprive you of the option?'
'I who have escaped your arms, stout Stratonice,' said Lydon, 'might safely, I think, encounter the lion.'
'But tell me,' said Tetraides, 'where is that pretty young slave of yours—the blind girl, with bright eyes? I have not seen her a long time.'
'Oh! she is too delicate for you, my son of Neptune,' said the hostess, 'and too nice even for us, I think. We send her into the town to sell flowers and sing to the ladies: she makes us more money so than she would by waiting on you. Besides, she has often other employments which lie under the rose.'
'Other employments!' said Niger; 'why, she is too young for them.'
'Silence, beast!' said Stratonice; 'you think there is no play but the Corinthian. If Nydia were twice the age she is at present, she would be equally fit for Vesta—poor girl!'
'But, hark ye, Stratonice,' said Lydon; 'how didst thou come by so gentle and delicate a slave? She were more meet for the handmaid of some rich matron of Rome than for thee.'
'That is true,' returned Stratonice; 'and some day or other I shall make my fortune by selling her. How came I by Nydia, thou askest.'
'Ay!'
'Why, thou seest, my slave Staphyla—thou rememberest Staphyla, Niger?'
'Ay, a large-handed wench, with a face like a comic mask. How should I forget her, by Pluto, whose handmaid she doubtless is at this moment!'
'Tush, brute!—Well, Staphyla died one day, and a great loss she was to me, and I went into the market to buy me another slave. But, by the gods! they were all grown so dear since I had bought poor Staphyla, and money was so scarce, that I was about to leave the place in despair, when a merchant plucked me by the robe. "Mistress," said he, "dost thou want a slave cheap I have a child to sell—a bargain. She is but little, and almost an infant, it is true; but she is quick and quiet, docile and clever, sings well, and is of good blood, I assure you." "Of what country?" said I. "Thessalian." Now I knew the Thessalians were acute and gentle; so I said I would see the girl. I found her just as you see her now, scarcely smaller and scarcely younger in appearance. She looked patient and resigned enough, with her hands crossed on her bosom, and her eyes downcast. I asked the merchant his price: it was moderate, and I bought her at once. The merchant brought her to my house, and disappeared in an instant. Well, my friends, guess my astonishment when I found she was blind! Ha! ha! a clever fellow that merchant! I ran at once to the magistrates, but the rogue was already gone from Pompeii. So I was forced to go home in a very ill humor, I assure you; and the poor girl felt the effects of it too. But it was not her fault that she was blind, for she had been so from her birth. By degrees, we got reconciled to our purchase. True, she had not the strength of Staphyla, and was of very little use in the house, but she could soon find her way about the town, as well as if she had the eyes of Argus; and when one morning she brought us home a handful of sesterces, which she said she had got from selling some flowers she had gathered in our poor little garden, we thought the gods had sent her to us. So from that time we let her go out as she likes, filling her basket with flowers, which she wreathes into garlands after the Thessalian fashion, which pleases the gallants; and the great people seem to take a fancy to her, for they always pay her more than they do any other flower-girl, and she brings all of it home to us, which is more than any other slave would do. So I work for myself, but I shall soon afford from her earnings to buy me a second Staphyla; doubtless, the Thessalian kidnapper had stolen the blind girl from gentle parents. Besides her skill in the garlands, she sings and plays on the cithara, which also brings money, and lately—but that is a secret.'
'That is a secret! What!' cried Lydon, 'art thou turned sphinx?'
'Sphinx, no!—why sphinx?'
'Cease thy gabble, good mistress, and bring us our meat—I am hungry,' said Sporus, impatiently.
'And I, too,' echoed the grim Niger, whetting his knife on the palm of his hand.
The amazon stalked away to the kitchen, and soon returned with a tray laden with large pieces of meat half-raw: for so, as now, did the heroes of the prize-fight imagine they best sustained their hardihood and ferocity: they drew round the table with the eyes of famished wolves—the meat vanished, the wine flowed. So leave we those important personages of classic life to follow the steps of Burbo.
Chapter II TWO WORTHIES.
IN the earlier times of Rome the priesthood was a profession, not of lucre but of honour. It was embraced by the noblest citizens—it was forbidden to the plebeians. Afterwards, and long previous to the present date, it was equally open to all ranks; at least, that part of the profession which embraced the flamens, or priests—not of religion generally but of peculiar gods. Even the priest of Jupiter (the Flamen Dialis) preceded by a lictor, and entitled by his office to the entrance of the senate, at first the especial dignitary of the patricians, was subsequently the choice of the people. The less national and less honored deities were usually served by plebeian ministers; and many embraced the profession, as now the Roman Catholic Christians enter the monastic fraternity, less from the impulse of devotion than the suggestions of a calculating poverty. Thus Calenus, the priest of Isis, was of the lowest origin. His relations, though not his parents, were freedmen. He had received from them a liberal education, and from his father a small patrimony, which he had soon exhausted. He embraced the priesthood as a last resource from distress. Whatever the state emoluments of the sacred profession, which at that time were probably small, the officers of a popular temple could never complain
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