The Private Memoirs and Confessions of a Justified Sinner by James Hogg (spiritual books to read TXT) 📗

of all this. It was in the highest degree unsatisfactory. He confirmed all that had been stated to me; assuring me that I had not only been assiduous in my endeavours to seduce a young lady of great beauty, which it seemed I had effected, but that I had taken counsel, and got this supposed, old, false, and forged grant raked up and now signed, to ruin the young lady's family quite, so as to throw her entirely on myself for protection, and be wholly at my will.

This was to me wholly incomprehensible. I could have freely made oath to the contrary of every particular. Yet the evidences were against me, and of a nature not to be denied. Here I must confess that, highly as I disapproved of the love of women, and all intimacies and connections with the sex, I felt a sort of indefinite pleasure, an ungracious delight in having a beautiful woman solely at my disposal. But I thought of her spiritual good in the meantime. My friend spoke of my backslidings with concern; requesting me to make sure of my forgiveness, and to forsake them; and then he added some words of sweet comfort. But from this time forth I began to be sick at times of my existence. I had heart-burnings, longings, and, yearnings that would not be satisfied; and I seemed hardly to be an accountable creature; being thus in the habit of executing transactions of the utmost moment without being sensible that I did them. I was a being incomprehensible to myself. Either I had a second self, who transacted business in my likeness, or else my body was at times possessed by a spirit over which it had no control, and of whose actions my own soul was wholly unconscious. This was an anomaly not to be accounted for by any philosophy of mine, and I was many times, in contemplating it, excited to terrors and mental torments hardly describable. To be in a state of consciousness and unconsciousness, at the same time, in the same body and same spirit, was impossible. I was under the greatest anxiety, dreading some change would take place momently in my nature; for of dates I could make nothing: one-half, or two-thirds of my time, seemed to me totally lost. I often, about this time, prayed with great fervour, and lamented my hopeless condition, especially in being liable to the commission of crimes which I was not sensible of and could not eschew. And I confess, notwithstanding the promises on which I had been taught to rely, I began to have secret terrors that the great enemy of man's salvation was exercising powers over me that might eventually lead to my ruin. These were but temporary and sinful fears, but they added greatly to my unhappiness.

The worst thing of all was what hitherto I had never felt, and, as yet, durst not confess to myself, that the presence of my illustrious and devoted friend was becoming irksome to me. When I was by myself, I breathed freer, and my step was lighter; but, when he approached, a pang went to my heart, and, in his company, I moved and acted as if under a load that I could hardly endure. What a state to be in! And yet to shake him off was impossible—we were incorporated together—identified with one another, as it were, and the power was not in me to separate myself from him. I still knew nothing who he was, further than that he was a potentate of some foreign land, bent on establishing some pure and genuine doctrines of Christianity, hitherto only half understood, and less than half exercised. Of this I could have no doubts after all that he had said, done and suffered in the cause. But, alongst with this, I was also certain that he was possessed of some supernatural power, of the source of which I was wholly ignorant. That a man could be a Christian and at the same time a powerful necromancer, appeared inconsistent, and adverse to every principle taught in our Church and from this I was led to believe that he inherited his powers from on high, for I could not doubt either of the soundness of his principles or that he accomplished things impossible to account for. Thus was I sojourning in the midst of a chaos of confusion. I looked back on my by-past life with pain, as one looks back on a perilous journey, in which he has attained his end, without gaining any advantage either to himself or others; and I looked forward, as on a darksome waste, full of repulsive and terrific shapes, pitfalls, and precipices, to which there was no definite bourn, and from which I turned with disgust. With my riches, my unhappiness was increased tenfold; and here, with another great acquisition of property, for which I had pleaed, and which I had gained in a dream, my miseries and difficulties were increasing. My principal feeling, about this time, was an insatiable longing for something that I cannot describe or denominate properly, unless I say it was for utter oblivion that I longed. I desired to sleep; but it was for a deeper and longer sleep than that in which the senses were nightly steeped. I longed to be at rest and quiet, and close my eyes on the past and the future alike, as far as this frail life was concerned. But what had been formerly and finally settled in the councils above, I presumed not to call in question.

In this state of irritation and misery was I dragging on an existence, disgusted with all around me, and in particular with my mother, who, with all her love and anxiety, had such an insufferable mode of manifesting them that she had by this time rendered herself exceedingly obnoxious to me. The very sound of her voice at a distance went to my heart like an arrow, and made all my nerves to shrink; and, as for the beautiful young lady for whom they told me I had been so much enamoured, I shunned all intercourse with her or hers, as I would have done with the Devil. I read some of their letters and burnt them, but refused to see either the young lady or her mother on any account.

About this time it was that my worthy and reverend parent came with one of his elders to see my mother and myself. His presence always brought joy with it into our family, for my mother was uplifted, and I had so few who cared for me, or for whom I cared, that I felt rather gratified at seeing him. My illustrious friend was also much more attached to him than any other person (except myself) for their religious principles tallied in every point, and their conversation was interesting, serious, and sublime. Being anxious to entertain well and highly the man to whom I had been so much indebted, and knowing that, with all his integrity and righteousness, he disdained not the good things of this life, I brought from the late laird's well-stored cellars various fragrant and salubrious wines, and we drank, and became merry, and I found that my miseries and overpowering calamities passed away over my head like a shower that is driven by the wind. I became elevated and happy, and welcomed my guests an hundred times; and then I joined them in religious conversation, with a zeal and enthusiasm which I had not often experienced, and which made all their hearts rejoice, so that I said to myself. "Surely every gift of God is a blessing, and ought to be used with liberality and thankfulness."

The next day I waked from a profound and feverish sleep, and called for something to drink. There was a servant answered whom I had never seen before, and he was clad in my servant's clothes and livery. I asked for Andrew Handyside, the servant who had waited at table the night before; but the man answered with a stare and a smile:

"What do you mean, sirrah," said I. "Pray what do you here? Or what are you pleased to laugh at? I desire you to go about your business, and send me up Handyside. I want him to bring me something to drink."

"Ye sanna want a drink, maister," said the fellow. "Tak a hearty ane, and see if it will wauken ye up something, sae that ye dinna ca' for ghaists through your sleep. Surely ye haena forgotten that Andrew Handyside has been in his grave these six months?"

This was a stunning blow to me. I could not answer further, but sunk back on my pillow as if I had been a lump of lead, refusing to take a drink or anything else at the fellow's hand, who seemed thus mocking me with so grave a face. The man seemed sorry, and grieved at my being offended, but I ordered him away, and continued sullen and thoughtful. Could I have again been for a season in utter oblivion to myself, and transacting business which I neither approved of nor had any connection with! I tried to recollect something in which I might have been engaged, but nothing was portrayed on my mind subsequent to the parting with my friends at a late hour the evening before. The evening before it certainly was: but, if so, how came it that Andrew Handyside, who served at table that evening, should have been in his grave six months! This was a circumstance somewhat equivocal; therefore, being afraid to arise lest accusations of I know not what might come against me, I was obliged to call once more in order to come at what intelligence I could. The same fellow appeared to receive my orders as before, and I set about examining him with regard to particulars. He told me his name was Scrape; that I hired him myself; of whom I hired him; and at whose recommendation. I smiled, and nodded so as to let the knave see I understood he was telling me a chain of falsehoods, but did not choose to begin with any violent asseverations to the contrary.

"And where is my noble friend and companion?" said I. "How has he been engaged in the interim?"

"I dinna ken him, sir," said Scrape, "but have heard it said that the strange mysterious person that attended you, him that the maist part of folks countit uncanny, had gane awa wi' a Mr. Ringan o' Glasko last year, and had never returned."

I thanked the Lord in my heart for this intelligence, hoping that the illustrious stranger had returned to his own land and people, and that I should thenceforth be rid of his controlling and appalling presence. "And where is my mother?" said, I. The man's breath cut short, and he looked at me without returning any answer.—"I ask you where my mother is?" said I.

"God only knows, and not I, where she is," returned he. "He knows where her soul is, and, as for her body, if you dinna ken something o' it, I suppose nae man alive does."

"What do you mean, you knave?" said I. "What dark hints are these you are throwing out? Tell me precisely and distinctly what you know of my mother?"

"It is unco queer o' ye to forget, or pretend to forget everything that gate the day, sir," said he. "I'm sure you heard enough about it yestreen; an' I can tell you there are some gayan ill-faurd stories gaun about that business. But, as the thing is to be tried afore the circuit lords, it wad be far wrang to say either this or that to influence the public mind; it is best just to let justice tak its swee. I hae naething to say, sir. Ye hae been a good enough maister to me, and paid my wages regularly, but ye hae muckle need to be innocent, for there are some heavy accusations rising against you."

"I fear no accusations of man," said I, "as long as I can justify my cause in the sight of Heaven; and that I can do this I am well aware. Go you and bring me some wine and water, and some other clothes than these gaudy and glaring ones."

I took a cup of wine and water; put on my black clothes and walked out. For all the perplexity that surrounded me, I felt my spirits considerably buoyant. It appeared that I was rid of the two greatest bars to my happiness, by what agency I knew not. My mother, it seemed, was gone, who had become a grievous thorn in my side of late; and my great companion and counsellor, who tyrannized over every spontaneous movement of my heart, had likewise taken himself off. This last was an unspeakable relief; for I found that for a long season