The Book of the Bush - George Dunderdale (life books to read txt) 📗

every sinner of us all.

Nosey resigned his billet, and went to Nyalong. He lived in a hut in the eastern part of the township, not far from the lake, and near the corner of the road coming down from the Bald Hill. Here had been laid the foundation of a great inland city by a bush publican, two storekeepers, a wheelwright, and a blacksmith. Another city had been started at the western side of Wandong Creek, but its existence was ignored by the eastern pioneers.

The shepherd soon began to forget or despise the advice of his wife, Julia; his tongue grew loose again, and at the bar of the inn of the crossroads his voice was often heard loud and abusive. He felt that he had become a person of importance, as the possessor of a secret which nobody could discover. What he said and what he did was discussed about the township, and the chief constable listened to every report, expecting that some valuable information would accidentally leak out.

One day a man wearing a blue jumper and an old hat came down the road, stepped on to the verandah of the inn, and threw down his swag. Nosey was there, holding forth to Bill the Butcher, Dick Smalley, Frank Barton, Bob Atkins, Charley Goodall, and George Brown the Liar. A dispute occurred, in which the presumptuous stranger joined, and Nosey promptly knocked him off the verandah into the gutter. A valid claim to satisfaction was thus established, and the swagman showed a disposition to enforce it. He did not attempt to regain his position on the boards, but took his stand on the broad stone of honour in the middle of the road. He threw up his hat into the air, and began walking rapidly to and fro, clenched his fists, stiffened his sinews, and at every turn in his walk said:

"You'll find me as good a man as ever you met in your life."

This man's action promised real sport, and true Britons as we all were we were delighted to see him. Nosey stood on the verandah for a minute or two, watching the motions of the swagman; he did not seem to recollect all at once what the code of honour required, until Bill the Butcher remarked, "He wants you, Nosey," then Nosey went.

The two men met in the middle of the road, and put up their hands. They appeared well-matched in size and weight. The swagman said:

"You'll find me as good a man as ever you met in your life."

Nosey began the battle by striking out with his right and left, but his blows did not seem to reach home, or to have much effect.

The swagman dodged and parried, and soon put in a swinging blow on the left temple. Nosey fell to the ground, and the stranger resumed his walk as before, uttering his war cry:

"You'll find me as good a man as ever you met in your life."

There were no seconds, but the rules of chivalry were strictly observed; the stranger was a true gentleman, and did not use his boots.

In the second round Nosey showed more caution, but the result was the same, and it was brought about by another hard blow on the temple. The third round finished the fight. Nosey lay on the ground so long that Bill, the Butcher, went over to look at him, and then he threw up the sponge-metaphorically-as there was no sponge, nor any need of one.

The defeated Nosey staggered towards his hut, and his temper was afterwards so bad that Julia declined to stay with him any longer; she loosed the marriage bonds without recourse to law, and disappeared. Her husband went away westward, but he did not stay long. He returned to Nyalong and lived awhile alone in his hut there, but he was restless and dissatisfied. Everybody looked at him so curiously. Even the women and children stood still as he passed by them, and began whispering to one another, and he guessed well enough why they were looking at him and what they were saying-"That's Nosey the murderer; he killed Baldy and hid him away somewhere; his wife said he ought to be hanged, and she has run away and left him."

When the hungry hawk comes circling over the grove of crookedy gum in which two magpies are feeding their callow young, the bush is soon filled with cries of alarm. The plump quail hides himself in the depths of a thick tussock; the bronze-winged pigeon dives into the shelter of the nearest scrub, while all the noisiest scolds of the air gather round the intruder. Every magpie, minah, and wattle-bird within a mile joins in the clamour. They dart at the hawk as he flies from tree to tree. When he alights on a limb they give him no peace; they flap their wings in his face, and call him the worst of names. Even the Derwent Jackass, the hypocrite with the shining black coat and piercing whistle, joins in the public outcry, and his character is worse than that of the hawk himself, for he has been caught in the act of kidnapping and devouring the unfledged young of his nearest neighbour. The distracted hawk has at length to retreat dinnerless to the swampy margin of the river where the tallest tea-trees wave their feathery tops in the wind.

In like manner the human hawk was driven from the township. He descended in the scale of crime, stole a horse, and departed by night.

Bill, the butcher, said next day: "Nosey has gone for good this time. He will ride that horse to death and then steal another."

At this time I rode through the Rises and called at the two huts; I found them occupied by two shepherds not unlike the former tenants, who knew little and cared less what had become of their predecessors. Time empties thrones and huts impartially, and the king feels no pride in his monument of marble, nor the shepherd any shame beneath the shapeless cairn which hides his bones.

At this time the old races both of men and animals were dying out around Lake Nyalong, and others were taking their places. The last black child ever seen in the township was brought by its mother to the hut of a white woman. It was naked and very dirty, and she laid it down on the clay floor. The white woman's heart was moved with pity at the sight of the miserable little bairn. She took it up, washed it with warm water and soap, wrapped it in flannel, and gave it back to the mother. But the lubra was loath to receive it. She said, "Black picaninny all die. No good; white picaninny live."

The kangaroo, wombat, and dingo were fast dying out, as well a the blackfellow. We could all see well enough how the change was brought about. Millions of years ago, new species may have been evolved out of the old species, but nothing of the kind happens now. The white men of Australia were not evolved out of the black men. There are no family ties, and never will be, between the kangaroo, the wombat and wallaby, and their successors, the cattle, the sheep, and the goats. We can kill species, but we can't create any.

The rabbit, destined to bring Nosey to the gallows, was a favoured animal on Austin's station at the Barwon. It was a privilege to shoot him-in small quantities-he was so precious. But he soon became, as the grammar says, a noun of multitude. He swarmed on the plains, hopped over the hills, burrowed among the rocks in the Rises, and nursed his multitudinous progeny in every hollow log of the forest. Neither mountain, lake, or river ever barred his passage. He ate up all the grass and starved the pedigree cattle, the well-born dukes and duchesses, and on tens of thousands of fertile acres left no food to keep the nibbling sheep alive. Every hole and crevice of the rocks was full of him. An uninvited guest, he dropped down the funnel-shaped entrance to the den of the wombat, and made himself at home with the wild cat and snake. He clothed the hills with a creeping robe of fur, and turned the Garden of the West into a wilderness. Science may find a theory to account for the beginning of all things, but among all her triumphs she has been unable to put an end to the rabbit. War has been made upon them by fire, dynamite, phosphorus, and all deadly poisons; by dogs, cats, weasels, foxes, and ferrets, but he still marches over the land triumphantly.

For fifteen years Nosey roamed from station to station under various names, between Queensland and the Murray, but wherever he went, the memory of his crime never left him. He had been taught in his boyhood that murder was one of the four sins crying to heaven for vengeance, and he knew that sooner or later the cry would be heard. Sometimes he longed to unburden his mind to a priest, but he seldom saw or heard of one. The men with whom he worked and wandered were all like himself-lost souls who had taken the wrong turn in the beginning of their days, the failures of all trades and professions; thieves, drunkards, and gamblers; criminals who had fled from justice; men of pleasure and, therefore, of misery; youths of good family exported from England, Ireland, and Scotland to mend their morals, to study wool, and become rich squatters. All these men get colonial experience, but it does not make them saintly or rich. Here and there, all over the endless plains, they at last lie down and die, the dingoes hold inquests over them, and, literally, they go to the dogs, because they took the wrong turn in life and would not come back.

In 1868 Nosey and his two mates were approaching a station on the Lachlan. Since sunrise they had travelled ten miles without breakfast, and were both hungry and weary. They put down their swags in the shade of a small grove of timber within sight of the station buildings. Bob Castles said:

"I was shearing in them sheds in '52 when old Shenty owned the run. He was a rum old miser, he was, would skin two devils for one hide; believe he has gone to hell; hope so, at any rate. He couldn't read nor write much, but he could make money better'n any man I ever heard of. Bought two runs on the Murray, and paid 180,000 pounds for 'em in one cheque. He kept a lame schoolmaster to write his cheques and teach his children, gave him 40 pounds a year, the same as a shepherd. Lived mostly on mutton all the year round; never killed no beef for the station, but now and then an old bullock past work, salted him down in the round swamp for a change o' grub. Never grew no cabbage or wegetables, only a paddock of potatoes. Didn't want no visitors, 'cos he was afraid they'd want to select some of his run. Wanted everything to look as poor and miserable as possible. He put on a clean shirt once a week, on Sabbath to keep it holy, and by way of being religious.