Lord of the World - Robert Hugh Benson (superbooks4u .TXT) 📗

the ordinary machinery, and four thousand replicas had been despatched to every important centre. Telegraphic reports had streamed into the London papers that everywhere the new movement had been received with acclamation, and that human instincts had found adequate expression at last. If there had not been a God, mused Percy reminiscently, it would have been necessary to invent one. He was astonished, too, at the skill with which the new cult had been framed. It moved round no disputable points; there was no possibility of divergent political tendencies to mar its success, no over-insistence on citizenship, labour and the rest, for those who were secretly individualistic and idle. Life was the one fount and centre of it all, clad in the gorgeous robes of ancient worship. Of course the thought had been Felsenburgh's, though a German name had been mentioned. It was Positivism of a kind, Catholicism without Christianity, Humanity worship without its inadequacy. It was not man that was worshipped but the Idea of man, deprived of his supernatural principle. Sacrifice, too, was recognised--the instinct of oblation without the demand made by transcendent Holiness upon the blood-guiltiness of man.... In fact,--in fact, said Percy, it was exactly as clever as the devil, and as old as Cain.

The advice he had given to the Holy Father just now was a counsel of despair, or of hope; he really did not know which. He had urged that a stringent decree should be issued, forbidding any acts of violence on the part of Catholics. The faithful were to be encouraged to be patient, to hold utterly aloof from the worship, to say nothing unless they were questioned, to suffer bonds gladly. He had suggested, in company with the German Cardinal, that they two should return to their respective countries at the close of the year, to encourage the waverers; but the answer had been that their vocation was to remain in Rome, unless something unforeseen happened.

As for Felsenburgh, there was little news. It was said that he was in the East; but further details were secret. Percy understood quite well why he had not been present at the worship as had been expected. First, it would have been difficult to decide between the two countries that had established it; and, secondly, he was too brilliant a politician to risk the possible association of failure with his own person; thirdly, there was something the matter with the East.

This last point was difficult to understand; it had not yet become explicit, but it seemed as if the movement of last year had not yet run its course. It was undoubtedly difficult to explain the new President's constant absences from his adopted continent, unless there was something that demanded his presence elsewhere; but the extreme discretion of the East and the stringent precautions taken by the Empire made it impossible to know any details. It was apparently connected with religion; there were rumours, portents, prophets, ecstatics there.

* * * * *


Upon Percy himself had fallen a subtle change which he himself was recognising. He no longer soared to confidence or sank to despair. He said his mass, read his enormous correspondence, meditated strictly; and, though he felt nothing he knew everything. There was not a tinge of doubt upon his faith, but neither was there emotion in it. He was as one who laboured in the depths of the earth, crushed even in imagination, yet conscious that somewhere birds sang, and the sun shone, and water ran. He understood his own state well enough, and perceived that he had come to a reality of faith that was new to him, for it was sheer faith--sheer apprehension of the Spiritual--without either the dangers or the joys of imaginative vision. He expressed it to himself by saying that there were three processes through which God led the soul: the first was that of external faith, which assents to all things presented by the accustomed authority, practises religion, and is neither interested nor doubtful; the second follows the quickening of the emotional and perceptive powers of the soul, and is set about with consolations, desires, mystical visions and perils; it is in this plane that resolutions are taken and vocations found and shipwrecks experienced; and the third, mysterious and inexpressible, consists in the re-enactment in the purely spiritual sphere of all that has preceded (as a play follows a rehearsal), in which God is grasped but not experienced, grace is absorbed unconsciously and even distastefully, and little by little the inner spirit is conformed in the depths of its being, far within the spheres of emotion and intellectual perception, to the image and mind of Christ.

So he lay back now, thinking, a long, stately, scarlet figure, in his deep chair, staring out over Holy Rome seen through the misty September haze. How long, he wondered, would there be peace? To his eyes even already the air was black with doom.

He struck his hand-bell at last.

"Bring me Father Blackmore's Last report," he said, as his secretary appeared.


II


Percy's intuitive faculties were keen by nature and had been vastly increased by cultivation. He had never forgotten Father Blackmore's shrewd remarks of a year ago; and one of his first acts as Cardinal-Protector had been to appoint that priest on the list of English correspondents. Hitherto he had received some dozen letters, and not one of them had been without its grain of gold. Especially he had noticed that one warning ran through them all, namely, that sooner or later there would be some overt act of provocation on the part of English Catholics; and it was the memory of this that had inspired his vehement entreaties to the Pope this morning. As in the Roman and African persecutions of the first three centuries, so now, the greatest danger to the Catholic community lay not in the unjust measures of the Government but in the indiscreet zeal of the faithful themselves. The world desired nothing better than a handle to its blade. The scabbard was already cast away.

When the young man had brought the four closely written sheets, dated from Westminster, the previous evening, Percy turned at once to the last paragraph before the usual Recommendations.

"Mr. Brand's late secretary, Mr. Phillips, whom your Eminence commended to me, has been to see me two or three times. He is in a curious state. He has no faith; yet, intellectually, he sees no hope anywhere but in the Catholic Church. He has even begged for admission to the Order of Christ Crucified, which of course is impossible. But there is no doubt he is sincere; otherwise he would have professed Catholicism. I have introduced him to many Catholics in the hope that they may help him. I should much wish your Eminence to see him."

Before leaving England, Percy had followed up the acquaintance he had made so strangely over Mrs. Brand's reconciliation to God, and, scarcely knowing why, had commended him to the priest. He had not been particularly impressed by Mr. Phillips; he had thought him a timid, undecided creature, yet he had been struck by the extremely unselfish action by which the man had forfeited his position. There must surely be a good deal behind.

And now the impulse had come to send for him. Perhaps the spiritual atmosphere of Rome would precipitate faith. In any case, the conversation of Mr. Brand's late secretary might be instructive.

He struck the bell again.

"Mr. Brent," he said, "in your next letter to Father Blackmore, tell him that I wish to see the man whom he proposed to send--Mr. Phillips."

"Yes, Eminence."

"There is no hurry. He can send him at his leisure."

"Yes, Eminence."

"But he must not come till January. That will be time enough, unless there is urgent reason."

"Yes, Eminence."

* * * * *


The development of the Order of Christ Crucified had gone forward with almost miraculous success. The appeal issued by the Holy Father throughout Christendom had been as fire among stubble. It seemed as if the Christian world had reached exactly that point of tension at which a new organisation of this nature was needed, and the response had startled even the most sanguine. Practically the whole of Rome with its suburbs--three millions in all--had run to the enrolling stations in St. Peter's as starving men run to food, and desperate to the storming of a breach. For day after day the Pope himself had sat enthroned below the altar of the Chair, a glorious, radiant figure, growing ever white and weary towards evening, imparting his Blessing with a silent sign to each individual of the vast crowd that swarmed up between the barriers, fresh from fast and Communion, to kneel before his new Superior and kiss the Pontifical ring. The requirements had been as stringent as circumstances allowed. Each postulant was obliged to go to confession to a specially authorised priest, who examined sharply into motives and sincerity, and only one-third of the applicants had been accepted. This, the authorities pointed out to the scornful, was not an excessive proportion; for it was to be remembered that most of those who had presented themselves had already undergone a sifting fierce as fire. Of the three millions in Rome, two millions at least were exiles for their faith, preferring to live obscure and despised in the shadow of God rather than in the desolate glare of their own infidel countries.

On the fifth evening of the enrolment of novices an astonishing incident had taken place. The old King of Spain (Queen Victoria's second son), already on the edge of the grave, had just risen and tottered before his Ruler; it seemed for an instant as if he would fall, when the Pope himself, by a sudden movement, had risen, caught him in his arms and kissed him; and then, still standing, had spread his arms abroad and delivered a fervorino such as never had been heard before in the history of the basilica.

"Benedictus Dominus!" he cried, with upraised face and shining eyes. "Blessed be the Lord God of Israel, for He hath visited and redeemed His people. I, John, Vicar of Christ, Servant of Servants, and sinner among sinners, bid you be of good courage in the Name of God. By Him Who hung on the Cross, I promise eternal life to all who persevere in His Order. He Himself has said it. To him that overcometh I will give a crown of life.

"Little children; fear not him that killeth the body. There is no more that he can do. God and His Mother are amongst us...."

So his voice had poured on, telling the enormous awe-stricken crowd of the blood that already had been shed on the place where they stood, of the body of the Apostle that lay scarcely fifty yards away, urging, encouraging, inspiring. They had vowed themselves to death, if that were God's Will; and if not, the intention would be taken for the deed. They were under obedience now; their wills were no longer theirs but God's; under chastity--for their bodies were bought with a price; under poverty, and theirs was the kingdom of heaven.

He had ended by a great silent Benediction of the City and the World: and there were not wanting a half-dozen of the faithful who had seen, they thought, a white shape in the form of a bird that hung in the air while he spoke white as a mist, translucent as water....

The consequent scenes in the city and suburbs had been unparalleled, for thousands of families had with one consent dissolved human ties. Husbands had found their way to the huge houses on the Quirinal