The Magic Skin - Honoré de Balzac (classic books for 7th graders txt) 📗

lay yonder, torn out of its carved gold setting. How was it possible that a young man, whose nature craved excitement, could renounce a life so attractive by reason of its contradictions; a life that afforded all the delights of war in the midst of peace? I was growing drowsy when Rastignac kicked the door open and shouted:

"'Victory! Now we can take our time about dying.'

"He held out his hat filled with gold to me, and put it down on the table; then we pranced round it like a pair of cannibals about to eat a victim; we stamped, and danced, and yelled, and sang; we gave each other blows fit to kill an elephant, at sight of all the pleasures of the world contained in that hat.

"'Twenty-seven thousand francs,' said Rastignac, adding a few bank-notes to the pile of gold. 'That would be enough for other folk to live upon; will it be sufficient for us to die on? Yes! we will breathe our last in a bath of gold--hurrah!' and we capered afresh.

"We divided the windfall. We began with double-napoleons, and came down to the smaller coins, one by one. 'This for you, this for me,' we kept saying, distilling our joy drop by drop.

"'We won't go to sleep,' cried Rastignac. 'Joseph! some punch!'

"He threw gold to his faithful attendant.

"'There is your share,' he said; 'go and bury yourself if you can.'

"Next day I went to Lesage and chose my furniture, took the rooms that you know in the Rue Taitbout, and left the decoration to one of the best upholsterers. I bought horses. I plunged into a vortex of pleasures, at once hollow and real. I went in for play, gaining and losing enormous sums, but only at friends' houses and in ballrooms; never in gaming-houses, for which I still retained the holy horror of my early days. Without meaning it, I made some friends, either through quarrels or owing to the easy confidence established among those who are going to the bad together; nothing, possibly, makes us cling to one another so tightly as our evil propensities.

"I made several ventures in literature, which were flatteringly received. Great men who followed the profession of letters, having nothing to fear from me, belauded me, not so much on account of my merits as to cast a slur on those of their rivals.

"I became a 'free-liver,' to make use of the picturesque expression appropriated by the language of excess. I made it a point of honor not to be long about dying, and that my zeal and prowess should eclipse those displayed by all others in the jolliest company. I was always spruce and carefully dressed. I had some reputation for cleverness. There was no sign about me of the fearful way of living which makes a man into a mere disgusting apparatus, a funnel, a pampered beast.

"Very soon Debauch rose before me in all the majesty of its horror, and I grasped all that it meant. Those prudent, steady-going characters who are laying down wine in bottles for their heirs, can barely conceive, it is true, of so wide a theory of life, nor appreciate its normal condition; but when will you instill poetry into the provincial intellect? Opium and tea, with all their delights, are merely drugs to folk of that calibre.

"Is not the imperfect sybarite to be met with even in Paris itself, that intellectual metropolis? Unfit to endure the fatigues of pleasure, this sort of person, after a drinking bout, is very much like those worthy bourgeois who fall foul of music after hearing a new opera by Rossini. Does he not renounce these courses in the same frame of mind that leads an abstemious man to forswear Ruffec pates, because the first one, forsooth, gave him the indigestion?

"Debauch is as surely an art as poetry, and is not for craven spirits. To penetrate its mysteries and appreciate its charms, conscientious application is required; and as with every path of knowledge, the way is thorny and forbidding at the outset. The great pleasures of humanity are hedged about with formidable obstacles; not its single enjoyments, but enjoyment as a system, a system which establishes seldom experienced sensations and makes them habitual, which concentrates and multiplies them for us, creating a dramatic life within our life, and imperatively demanding a prompt and enormous expenditure of vitality. War, Power, Art, like Debauch, are all forms of demoralization, equally remote from the faculties of humanity, equally profound, and all are alike difficult of access. But when man has once stormed the heights of these grand mysteries, does he not walk in another world? Are not generals, ministers, and artists carried, more or less, towards destruction by the need of violent distractions in an existence so remote from ordinary life as theirs?

"War, after all, is the Excess of bloodshed, as the Excess of self-interest produces Politics. Excesses of every sort are brothers. These social enormities possess the attraction of the abyss; they draw towards themselves as St. Helena beckoned Napoleon; we are fascinated, our heads swim, we wish to sound their depths though we cannot account for the wish. Perhaps the thought of Infinity dwells in these precipices, perhaps they contain some colossal flattery for the soul of man; for is he not, then, wholly absorbed in himself?

"The wearied artist needs a complete contrast to his paradise of imaginings and of studious hours; he either craves, like God, the seventh day of rest, or with Satan, the pleasures of hell; so that his senses may have free play in opposition to the employment of his faculties. Byron could never have taken for his relaxation to the independent gentleman's delights of boston and gossip, for he was a poet, and so must needs pit Greece against Mahmoud.

"In war, is not man an angel of extirpation, a sort of executioner on a gigantic scale? Must not the spell be strong indeed that makes us undergo such horrid sufferings so hostile to our weak frames, sufferings that encircle every strong passion with a hedge of thorns? The tobacco smoker is seized with convulsions, and goes through a kind of agony consequent upon his excesses; but has he not borne a part in delightful festivals in realms unknown? Has Europe ever ceased from wars? She has never given herself time to wipe the stains from her feet that are steeped in blood to the ankle. Mankind at large is carried away by fits of intoxication, as nature has its accessions of love.

"For men in private life, for a vegetating Mirabeau dreaming of storms in a time of calm, Excess comprises all things; it perpetually embraces the whole sum of life; it is something better still--it is a duel with an antagonist of unknown power, a monster, terrible at first sight, that must be seized by the horns, a labor that cannot be imagined.

"Suppose that nature has endowed you with a feeble stomach or one of limited capacity; you acquire a mastery over it and improve it; you learn to carry your liquor; you grow accustomed to being drunk; you pass whole nights without sleep; at last you acquire the constitution of a colonel of cuirassiers; and in this way you create yourself afresh, as if to fly in the face of Providence.

"A man transformed after this sort is like a neophyte who has at last become a veteran, has accustomed his mind to shot and shell and his legs to lengthy marches. When the monster's hold on him is still uncertain, and it is not yet known which will have the better of it, they roll over and over, alternately victor and vanquished, in a world where everything is wonderful, where every ache of the soul is laid to sleep, where only the shadows of ideas are revived.

"This furious struggle has already become a necessity for us. The prodigal has struck a bargain for all the enjoyments with which life teems abundantly, at the price of his own death, like the mythical persons in legends who sold themselves to the devil for the power of doing evil. For them, instead of flowing quietly on in its monotonous course in the depths of some counting-house or study, life is poured out in a boiling torrent.

"Excess is, in short, for the body what the mystic's ecstasy is for the soul. Intoxication steeps you in fantastic imaginings every whit as strange as those of ecstatics. You know hours as full of rapture as a young girl's dreams; you travel without fatigue; you chat pleasantly with your friends; words come to you with a whole life in each, and fresh pleasures without regrets; poems are set forth for you in a few brief phrases. The coarse animal satisfaction, in which science has tried to find a soul, is followed by the enchanted drowsiness that men sigh for under the burden of consciousness. Is it not because they all feel the need of absolute repose? Because Excess is a sort of toll that genius pays to pain?

"Look at all great men; nature made them pleasure-loving or base, every one. Some mocking or jealous power corrupted them in either soul or body, so as to make all their powers futile, and their efforts of no avail.

"All men and all things appear before you in the guise you choose, in those hours when wine has sway. You are lord of all creation; you transform it at your pleasure. And throughout this unceasing delirium, Play may pour, at your will, its molten lead into your veins.

"Some day you will fall into the monster's power. Then you will have, as I had, a frenzied awakening, with impotence sitting by your pillow. Are you an old soldier? Phthisis attacks you. A diplomatist? An aneurism hangs death in your heart by a thread. It will perhaps be consumption that will cry out to me, 'Let us be going!' as to Raphael of Urbino, in old time, killed by an excess of love.

"In this way I have existed. I was launched into the world too early or too late. My energy would have been dangerous there, no doubt, if I had not have squandered it in such ways as these. Was not the world rid of an Alexander, by the cup of Hercules, at the close of a drinking bout?

"There are some, the sport of Destiny, who must either have heaven or hell, the hospice of St. Bernard or riotous excess. Only just now I lacked the heart to moralize about those two," and he pointed to Euphrasia and Aquilina. "They are types of my own personal history, images of my life! I could scarcely reproach them; they stood before me like judges.

"In the midst of this drama that I was enacting, and while my distracting disorder was at its height, two crises supervened; each brought me keen and abundant pangs. The first came a few days after I had flung myself, like Sardanapalus, on my pyre. I met Foedora under the peristyle of the Bouffons. We both were waiting for our carriages.

"'Ah! so you are living yet?'

"That was the meaning of her smile, and probably of the spiteful words she murmured in the ear of her cicisbeo, telling him my history no doubt, rating mine as a common love affair. She was deceived, yet she was applauding her perspicacity. Oh, that I should be dying for her, must still adore her, always see her through my potations, see her still when I was overcome with wine, or in the arms of courtesans; and know that I was a target for her scornful jests! Oh, that I