The Parisians — Volume 04 by Baron Edward Bulwer Lytton Lytton (top fiction books of all time TXT) 📗

had such sympathies, you would comprehend what a relief it is to a poor aspirant to art like myself to come into communication with those who devote themselves to any art distinct from the common pursuits of the world, what a relief it is to escape from the ordinary talk of society. There is a sort of instinctive freemasonry among us, including masters and disciples; and one art has a fellowship with other arts. Mine is but song and music, yet I feel attracted towards a sculptor, a painter, a romance-writer, a poet, as much as towards a singer, a musician. Do you understand why I cannot contemn M. Rameau as you do? I differ from his tastes in literature; I do not much admire such of his writings as I have read; I grant that he overestimates his own genius, whatever that be,—yet I like to converse with him. He is a struggler upwards, though with weak wings, or with erring footsteps, like myself."

"Mademoiselle," said Graham, earnestly, "I cannot say how I thank you for this candour. Do not condemn me for abusing it, if—" he paused.

"If what?"

"If I, so much older than yourself,—I do not say only in years, but in the experience of life, I whose lot is cast among those busy and 'positive' pursuits, which necessarily quicken that unromantic faculty called common-sense,—if, I say, the deep interest with which you must inspire all whom you admit into an acquaintance even as unfamiliar as that now between us makes me utter one caution, such as might be uttered by a friend or brother. Beware of those artistic sympathies which you so touchingly confess; beware how, in the great events of life, you allow fancy to misguide your reason. In choosing friends on whom to rely, separate the artist from the human being. Judge of the human being for what it is in itself. Do not worship the face on the waters, blind to the image on the rock. In one word, never see in an artist like a M. Rameau the human being to whom you could intrust the destinies of your life. Pardon me, pardon me; we may meet little hereafter, but you are a creature so utterly new to me, so wholly unlike any woman I have ever before encountered and admired, and to me seem endowed with such wealth of mind and soul, exposed to such hazard, that—that—" again he paused, and his voice trembled as he concluded—"that it would be a deep sorrow to me if, perhaps years hence, I should have to say, 'Alas'! by what mistake has that wealth been wasted!'"

While they had thus conversed, mechanically they had turned away from the house, and were again standing before the arbour.

Graham, absorbed in the passion of his adjuration, had not till now looked into the face of the companion by his side. Now, when he had concluded, and heard no reply, he bent down and saw that Isaura was weeping silently.

His heart smote him.

"Forgive me," he exclaimed, drawing her hand into his; "I have had no right to talk thus; but it was not from want of respect; it was— it was—"

The hand which was yielded to his pressed it gently, timidly, chastely.

"Forgive!" murmured Isaura; "do you think that I, an orphan, have never longed for a friend who would speak to me thus?" And so saying, she lifted her eyes, streaming still, to his bended countenance,—eyes, despite their tears, so clear in their innocent limpid beauty, so ingenuous, so frank, so virgin-like, so unlike the eyes of 'any other woman he had encountered and admired.'

"Alas!" he said, in quick and hurried accents, "you may remember, when we have before conversed, how I, though so uncultured in your art, still recognized its beautiful influence upon human breasts; how I sought to combat your own depreciation of its rank among the elevating agencies of humanity; how, too, I said that no man could venture to ask you to renounce the boards, the lamps,—resign the fame of actress, of singer. Well, now that you accord to me the title of friend, now that you so touchingly remind me that you are an orphan, thinking of all the perils the young and the beautiful of your sex must encounter when they abandon private life for public, I think that a true friend might put the question, 'Can you resign the fame of actress, of singer?'"

"I will answer you frankly. The profession which once seemed to me so alluring began to lose its charms in my eyes some months ago. It was your words, very eloquently expressed, on the ennobling effects of music and song upon a popular audience, that counteracted the growing distaste to rendering up my whole life to the vocation of the stage; but now I think I should feel grateful to the friend whose advice interpreted the voice of my own heart, and bade me relinquish the career of actress."

Graham's face grew radiant. But whatever might have been his reply was arrested; voices and footsteps were heard behind. He turned round and saw the Venosta, the Savarins, and Gustave Rameau.

Isaura heard and saw also, started in a sort of alarmed confusion, and then instinctively retreated towards the arbour. Graham hurried on to meet the Signora and the visitors, giving time to Isaura to compose herself by arresting them in the pathway with conventional salutations.

A few minutes later Isaura joined them, and there was talk to which Graham scarcely listened, though he shared in it by abstracted monosyllables. He declined going into the house, and took leave at the gate. In parting, his eyes fixed themselves on Isaura. Gustave Rameau was by her side. That nosegay which had been left in the arbour was in her hand; and though she was bending over it, she did not now pluck and scatter the rose-leaves. Graham at that moment felt no jealousy of the fair-faced young poet beside her.

As he walked slowly back, he muttered to himself, "But am I yet in the position to hold myself wholly free? Am I, am I? Were the sole choice before me that between her and ambition and wealth, how soon it would be made! Ambition has no prize equal to the heart of such a woman; wealth no sources of joy equal to the treasures of her love."

CHAPTER III. FROM ISAURA CICOGNA TO MADAME DE GRANTMESNIL.

The day after I posted my last, Mr. Vane called on us. I was in our little garden at the time. Our conversation was brief, and soon interrupted by visitors,—the Savarins and M. Rameau. I long for your answer. I wonder how he impressed you, if you have met him; how he would impress, if you met him now. To me he is so different from all others; and I scarcely know why his words ring in my ears, and his image rests in my thoughts. It is strange altogether; for though he is young, he speaks to me as if he were so much older than I,—so kindly, so tenderly, yet as if I were a child, and much as the dear Maestro might do, if he thought I needed caution or counsel. Do not fancy, Eulalie, that there is any danger of my deceiving myself as to the nature of such interest as he may take in me. Oh, no! There is a gulf between us there which he does not lose sight of, and which we could not pass. How, indeed, I could interest him at all, I cannot guess. A rich, high-born Englishman, intent on political life; practical, prosaic—no, not prosaic; but still with the kind of sense which does not admit into its range of vision that world of dreams which is familiar as their daily home to Romance and to Art. It has always seemed to me that for love, love such as I conceive it, there must be a deep and constant sympathy between two persons,—not, indeed, in the usual and ordinary trifles of taste and sentiment, but in those essentials which form the root of character, and branch out in all the leaves and blooms that expand to the sunshine and shrink from the cold,—that the worldling should wed the worldling, the artist the artist. Can the realist and the idealist blend together, and hold together till death and beyond death? If not, can there be true love between them?

By true love, I mean the love which interpenetrates the soul, and once given can never die. Oh, Eulalie, answer me, answer!

P. S.—I have now fully made up my mind to renounce all thought of the stage.

FROM MADAME DE GRANTMESNIL TOISAURA CICOGNA.

MY DEAR CHILD,—how your mind has grown since you left me, the sanguine and aspiring votary of an art which, of all arts, brings the most immediate reward to a successful cultivator, and is in itself so divine in its immediate effects upon human souls! Who shall say what may be the after-results of those effects which the waiters on posterity presume to despise because they are immediate? A dull man, to whose mind a ray of that vague starlight undetected in the atmosphere of workday life has never yet travelled; to whom the philosopher, the preacher, the poet appeal in vain,—nay, to whom the conceptions of the grandest master of instrumental music are incomprehensible; to whom Beethoven unlocks no portal in heaven; to whom Rossini has no mysteries on earth unsolved by the critics of the pit,—suddenly hears the human voice of the human singer, and at the sound of that voice the walls which enclosed him fall. The something far from and beyond the routine of his commonplace existence becomes known to him. He of himself, poor man, can make nothing of it. He cannot put it down on paper, and say the next morning, "I am an inch nearer to heaven than I was last night;" but the feeling that he is an inch nearer to heaven abides with him. Unconsciously he is gentler, he is less earthly, and, in being nearer to heaven, he is stronger for earth. You singers do not seem to me to understand that you have—to use your own word, so much in vogue that it has become abused and trite—a mission! When you talk of missions, from whom comes the mission? Not from men. If there be a mission from man to men, it must be appointed from on high.

Think of all this; and in being faithful to your art, be true to yourself. If you feel divided between that art and the art of the writer, and acknowledge the first to be too exacting to admit a rival, keep to that in which you are sure to excel. Alas, my fair child! do not imagine that we writers feel a happiness in our pursuits and aims more complete than that which you can command. If we care for fame (and, to be frank, we all do), that fame does not come up before us face to face, a real, visible, palpable form, as it does to the singer, to the actress. I grant that it may be more enduring, but an endurance on the length of which we dare not reckon. A writer cannot be sure of immortality till his language itself be dead; and then he has but a share in an uncertain lottery. Nothing but fragments remains of the Phrynichus who rivalled AEschylus; of the Agathon who perhaps excelled Euripides; of the Alcaeus, in whom Horace acknowledged a master and a model; their renown is not in their works, it is but in their names. And, after all, the names of singers and actors last perhaps as long. Greece retains the name of Polus, Rome of Roscius, England of Garrick, France of Talma, Italy of Pasta, more lastingly than posterity is likely to retain mine. You address to me a question, which I have often put to myself,—"What is the distinction between the writer and the reader, when the reader says, 'These are my thoughts, these are my feelings; the writer has stolen them, and clothed them in his own words'?" And the more the reader says this, the more wide is the audience, the more genuine the renown, and, paradox though it seems, the more consummate the originality, of the writer. But no,