Edwy the Fair or the First Chronicle of Aescendune<br />A Tale of the Days of Saint Dunstan by A. D. Crake (books to read romance .TXT) 📗

own countrymen. Thus he remained an outlaw, for his father disowned him in consequence of his crime, until, fighting against his own people in the great battle of Brunanburgh, iv where Athelstane so gloriously conquered the allied Danes, Scots, and Welsh, he was taken prisoner.

The victor king sat in judgment upon the recreant, surrounded by his chief nobility and vassal kings. The guilt of the prisoner was evident, nay undenied, and the respect in which his sire was held alone delayed the doom of a cruel death from being pronounced upon him.

While the council yet deliberated, Offa appeared amongst them, and, like a second Brutus, took his place amongst his peers. Disclaiming all personal interest in the matter, he sternly proposed that the claims of justice should be satisfied.

Yet they hesitated to shed Oswald’s blood: the alternative they adopted was perhaps not more merciful—although a common doom in those times. They selected a crazy worm-eaten boat, and sent the criminal to sea, without sail, oar, or rudder, with a loaf of bread and cruse of water, the wind blowing freshly from off the land.

Oswald was never heard of again; but after his supposed death, information was brought to his father that the outlaw had been married to a Danish woman, and had left a son—an orphan—for the mother died in childbirth.

Offa resolved to seek the boy, and to adopt him, as if in reparation for the past. The effort he had made had cost him a bitter pang, and the father’s heart was well-nigh broken. For a time the inquiries were unsuccessful. It was discovered that the mother was dead, that she had died before the tragedy, but not a word could be learned respecting the boy, and many had begun to doubt his existence, when, after years had elapsed, one of the executioners of the cruel doom deposed on his deathbed that a boy of some ten summers had appeared on the beach, had called the victim “father,” and had so persistently entreated to share his doom, that they had allowed him to do so, but had concealed the fact, rightly fearing blame, if not punishment. The priest who had attended his dying bed, and heard his last confession, bore the tidings to Offa at the penitent’s desire.

The old thane never seemed to lift up his head again: the sacrifice his sense of duty had exacted from him had been too great for a heart naturally full of domestic affection, and he sank and died after a few months in the arms of his younger and beloved son Ella.

The foundation of the neighbouring priory and church of St. Wilfred had been the consolation of his later years, but the work was only half completed at his death. It was carried on with equal zeal by Ella, now the Thane of Æscendune.

He married Edith, the daughter of a rich thane of Wessex, and the marriage proved a most happy one.

Sincerely religious, after the fashion of their day, they honoured God with their substance, enriched the church of St. Wilfred, where the dust of the aged Offa awaited the resurrection of the just, and continued the labour of building the priory. Day after day they were constant in their attendance at mass and evensong, and strove to live as foster parents to their dependants and serfs.

The chief man in his hundred, Ella acted as reeve or magistrate, holding his court for the administration of justice each month, and giving such just judgment as became one who had the fear of God before him. No appeal was ever made from him to the ealdorman (earl) or scirgerefa (sheriff) and the wisdom and mercy of his rule were universally renowned.

His land was partly cultivated by his own theows, who were in those days slaves attached to the soil, and partly let out to free husbandmen (or ceorls) who owed their lord rent in kind or in money, and paid him, as “his men,” feudal service.

Around his hospitable board the poor of the district found sustenance, while work was made for all in draining meres, mending roads, building the priory, or in the various agricultural labours of the year.

In the first year of King Edmund the lady Edith presented her lord with his first-born son, to whom in baptism they gave the name Elfric, and a year later Alfred was born, and named after the great king. One daughter, named Edgitha, completed the fruits of their happy union, and in their simple fashion they strove to train their children in the fear of the Lord.

We will now resume the thread of our story.

It was now the hour of eventide, and the time for “laying the board” drew near. From forest and field came in ceorl and theow, hanging up their weapons or agricultural implements around the lower end of the hall. Meanwhile the domestics brought in large tressels, and then huge heavy boards, which they arranged so as to form the dining table, shaped like the letter T, the upper portion being furnished with the richest dainties for the family and their guest, the lower with simpler fare for the dependents.

A wild boar caught in the forest formed the chief dish, and was placed at the upper end, while mutton and beef; dressed in various ways, flanked it on either side.

The thane, Ella, occupied the central seat at the high table: his chair, rudely carved, had borne the weight of his ancestors before him; on his left hand was seated the once lovely Edith. Age had deprived her of her youthful beauty, but not of the sweet expression which told of her gentleness and purity of heart; they had left their impress on each line of her speaking countenance; and few left her presence unimpressed with respect and esteem.

On his right hand sat Prince Edwy, “Edwy the fair” men called him, and right well he deserved the name. His face was one which inspired interest at a glance: his large blue eyes, his golden hair which floated over his shoulders, his sweet voice, his graceful bearing, all united to impress the beholders.

Elfric, Alfred, and their sister Edgitha, completed the company at the high table.

The hungry crowd of ceorls and serfs, who were, as we have said, fresh from field or forest, sat at the lower table, which was spread with huge joints of roasted meat, loaves of bread, wedges of cheese, piles of cabbage or other vegetables, rolls or coils of broiled eels, and huge pieces of boiled pork or bacon.

Around the table sat the hounds and other dogs, open jawed, waiting such good luck as they might hope to receive at the hands of their masters, while many “loaf eaters,” as the serfs were called who fed at their master’s table, stood with the dogs, or sat on the rush-strewn floor, for want of room at the board.

It was marvellous to see how the food disappeared, as hand after hand was stretched out to the dishes, in the absence of forks—a modern invention—and huge horns of ale helped the meat downwards.

Game, steaks of beef and venison on spits, were handed round. The choicer joints were indeed reserved for the upper board, but profusion was the rule everywhere throughout the hall, and there was probably not a serf; nay, not even a dog, whose appetite was not fully satisfied before the end of the feast.

The prince seemed thoroughly to have recovered his spirits, somewhat damped perhaps before by his adventure with the wolf; and exerted his talents to make himself agreeable. He had seen life on an extended scale, young as he was, and his anecdotes of London and the court, if a little wild, were still interesting. Elfric and Alfred listened to his somewhat random talk, with that respect boys ever pay to those who have seen more of the wide world than themselves—a respect perhaps heightened by the high rank of their princely guest, who was, however, only a month or two older than Elfric.

As they heard of the marvels of London, and of the court, home and its attractions seemed to become dim by comparison, and Elfric especially longed to share such happiness.

Their father seemed to wish to change the conversation, as he asked the prince whether he had been long in Mercia.

Edwy replied, “Nay, my host; this is almost my first day of perfect freedom, and I only left London, and my uncle the king, a few days back. Dunstan has gone down to Glastonbury, for which the Saints be thanked, and I am released for a few days from poring over the musty old manuscripts to which he dooms me.”

“It is well, my prince, that you should have a preceptor so well qualified to instruct you in the arts your great ancestor King Alfred so nobly adorned.”

“Ah yes, Alfred,” said Edwy, yawning; “but you know we can’t all be saints or heroes like him: for my part, I sometimes wish he had never lived.”

The astonished looks of the company seemed to demand further explanation.

“Because it is always, ‘Alfred did this,’ and ‘Alfred did that.’ If I am tired of ‘hic, hæc, hoc,’ I am told Alfred was never weary; if I complain of a headache, Dunstan says Alfred never complained of pain or illness, but bore all with heroic fortitude, and all the rest of it. If I want a better dinner than my respected uncle gives us on fast days in the palace, I am told Alfred never ate anything beyond a handful of parched corn on such days; if I lose my temper, I am told Alfred never lost his; and so on, till I get sick of his name; and here it greets me in the woods of Mercia.”

“I crave pardon, my liege,” said Ella, who hardly knew whether to smile or frown at the sarcastic petulance of his guest, who went on with a sly smile—“And now old Dunstan does not know where I am. He left me with a huge pile of books in musty Latin, or crabbed English, and I had to read this and to write that, as if I were no prince, but a scrivener, and had to get my living by my pen; but as soon as he was gone I had a headache, and persuaded my venerable uncle the king, through the physician, that I needed change of air.”

“But what will Dunstan say?”

“Oh, he must fight it out with Sigebert the leech, and Sigebert knows which side his bread is buttered.”

The whole tone of Edwy indicated plainly that the headache was but a pretence, but he spoke with such sly simplicity that the boys could not help joining in his contagious laughter; sympathising, doubtless, in his love of a holiday in the woods.

“Your headache is not gone yet, I trust, my prince,” said Elfric.

“Why?” said Edwy, turning his eyes upon him with a smile.

“Because we have splendid woods near here for hunting, and I must have” (he whispered these words into Edwy’s ear) “a headache, too.”

Edwy quite understood the request conveyed in these words, and turning to the old thane requested him to allow his boys to join the sport on the morrow as a kind of bodyguard, adding some very complimentary words on the subject of Elfric’s courage shown in the rescue that afternoon.

“Why, yes,” said the old thane, “I have always tried to bring up the boys so as to fear neither man nor beast, and Elfric did indifferently well in the tussle. So he has earned a holiday for himself and brother, with Father Cuthbert’s leave,” and Ella turned to the ecclesiastic.

“They are good boys,” said the priest, “only, my lord, Elfric is somewhat behind in his studies.”

Elfric’s looks expressed his contempt of the “studies,” but he dared not express the feeling before his father.

“But I trust, my prince,” said Ella, “that we shall not keep you from your duties at court. Dunstan is a severe, although a holy man.”

“Oh, he is gone to have another encounter with the Evil One at Glastonbury, and is fashioning a pair of tongs for the purpose,” said Edwy, alluding to the legend already current amongst the credulous populace; “and I wish,” he muttered, “the Evil One would get the best of it and fly away with him. But” (in a louder tone) “he cannot return for a month, which means a month’s holiday for me.”

Ella could interpose no further objection, although scarcely satisfied with the programme.

The conversation here became general. It turned upon the subject of hunting and war, and the enthusiasm of young Edwy quite captivated the thane, who seemed to see Edmund, the father of the young prince, before his eyes, as he had known him in his own impetuous youth. Dear, indeed, had that prince been to Ella, both before and after his