Miss Ludington's Sister by Edward Bellamy (books that read to you TXT) 📗

"These persons are very unlike one another. Striking physical, mental, and moral differences exist between them. Infancy and childhood are incomprehensible to manhood, and manhood not less so to them. The youth looks forward with disgust to the old age which is to follow him, and the old man has far more in common with other old men, his own contemporaries, than with the youth who preceded him. How frequently do we see the youth vicious and depraved, and the man who follows him upright and virtuous, hating iniquity! How often, on the other hand, is a pure and innocent girlhood succeeded by a dissolute and shameless womanhood! In many cases age looks back upon youth with inexpressible longing and tenderness, and quite as often with shame and remorse; but in all cases with the same consciousness of profound contrast, and of a great gulf fixed between.

"If the series of persons which constitutes an individual could by any magic be brought together and these persons confronted with one another, in how many cases would the result be mutual misunderstanding, disgust, and even animosity? Suppose, for instance, that Saul, the persecutor of the disciples of Jesus, who held the garments of them that stoned Stephen, should be confronted with his later self, Paul the apostle, would there not be reason to anticipate a stormy interview? For there is no more ground to suppose that Saul would be converted to Paul's view than the reverse. Each was fully persuaded in his own mind as to what he did.

"But for the fact that each one of the persons who together constitute an individual is well off the field before his successor comes upon it, we should not infrequently see the man collaring his own youth, handing him over to the authorities, and prefering charges against him as a rascally fellow.

"Not by any means are the successive persons of an individual always thus out of harmony with one another. In many, perhaps in a majority, of cases, the same general principles and ideals are recognized by the man which were adopted by the boy, and as much sympathy exists between them as is possible in view of the different aspects which the world necessarily presents to youth and age. In such cases, no doubt, could the series of persons constituting the individual be brought together, a scene of inexpressibly tender and intimate communion would ensue.

"But, though no magic may bring back our past selves to earth, may we not hope to meet them hereafter in some other world? Nay, must we not expect so to meet them if we believe in the immortality of human souls? For if our past selves, who were dead before we were alive, had no souls, then why suppose our present selves have any? Childhood, youth, and manhood are the sweetest, the fairest, the noblest, the strongest of the persons who together constitute an individual. Are they soulless? Do they go down in darkness to oblivion while immortality is reserved for the withered soul of age? If we must believe that there is but one soul to all the persons of an individual it would be easier to believe that it belongs to youth or manhood, and that age is soulless. For if youth, strong-winged and ardent, full of fire and power, perish, leaving nothing behind save a few traces in the memory, how shall the flickering spirit of age have strength to survive the blast of death?

"The individual, in its career of seventy years, has not one body, but many, each wholly new. It is a commonplace of physiology that there is not a particle in the body to-day that was in it a few years ago. Shall we say that none of these bodies has a soul except the last, merely because the last decays more suddenly than the others?

"Or is it maintained that, although there is such utter diversity—physical, mental, moral—between infancy and manhood, youth and age, nevertheless, there is a certain essence common to them all, and persisting unchanged through them all, and that this is the soul of the individual? But such an essence as should be the same in the babe and the man, the youth and the dotard, could be nothing more than a colourless abstraction, without distinctive qualities of any kind—a mere principle of life like the fabled jelly protoplasm. Such a fancy reduces the hope of immortality to an absurdity.

"No! no! It is not any such grotesque or fragmentary immortality that God has given us. The Creator does not administer the universe on so niggardly a plan. Either there is no immortality for us which is intelligible or satisfying, or childhood, youth, manhood, age, and all the other persons who make up an individual, live for ever, and one day will meet and be together in God's eternal present; and when the several souls of an individual are in harmony no doubt He will perfect their felicity by joining them with a tie that shall be incomparably more tender and intimate than any earthly union ever dreamed of, constituting a life one yet manifold—a harp of many strings, not struck successively as here on earth, but blending in rich accord.

"And now I beg you not to suppose that what I have tried to demonstrate is any hasty or ill-considered fancy. It was, indeed, at first but a dream with which the eyes of my sweet mistress inspired me, but from a dream it has grown into a belief, and in these last months into a conviction which I am sure nothing can shake. If you can share it the long mourning of your life will be at an end. For my own part I could never return to the old way of thinking without relapsing into unutterable despair. To do so would be virtually to give up faith in any immortality at all worth speaking of. For it is the long procession of our past selves, each with its own peculiar charm and incommunicable quality, slipping away from us as we pass on, and not the last self of all whom the grave entraps, which constitutes our chief contribution to mortality. What shall it avail for the grave to give up its handful if there be no immortality for this great multitude? God would not mock us thus. He has power not only over the grave, but over the viewless sepulchre of the past, and not one of the souls to which he has ever given life will be found wanting on the day when he makes up his jewels."

To understand the impression which Paul's letter produced upon Miss Ludington imagine, in the days before the resurrection of the dead was preached, with what effect the convincing announcement of that doctrine would have fallen on the ears of one who had devoted her life to hopeless regrets over the ashes of a friend.

And yet at no time have men been wholly without belief in some form of survival beyond the grave, and such a bereaved woman of antiquity would merely have received a more clear and positive assurance of what she had vaguely imagined before. But that there was any resurrection for her former self—that the bright youth which she had so yearned after and lamented could anywhere still exist, in a mode however shadowy, Miss Ludington had never so much as dreamed.

There might be immortality for all things else; the birds and beasts, and even the lowest forms of life, might, under some form, in some world, live again; but no priest had ever promised, nor any poet ever dreamed, that the title of a man's past selves to a life immortal is as indefeasible as that of his present self.

It did not occur to her to doubt, to quibble, or to question, concerning the grounds of this great hope. From the first moment that she comprehended the purport of Paul's argument, she had accepted its conclusion as an indubitable revelation, and only wondered that she had never thought of it herself, so natural, so inevitable, so incontrovertible did it seem.

And as a sunburst in an instant transforms the sad fields of November into a bright and cheerful landscape, so did this revelation suddenly illumine her sombre life.

All day she went about the house and the village like one in a dream, smiling and weeping, and reading Paul's letter over and over, through eyes swimming with a joy unutterable.

In the afternoon, with tender, tremulous fingers, she removed the crape from the frame of Ida's picture, which it had draped for so many years. As she was performing this symbolic act, it seemed to the old lady that the fair young face smiled upon her. "Forgive me!" she murmured. "How could I have ever thought you dead!"

It was not till evening that her servants reminded her that she had not eaten that day, and induced her to take food.

The next afternoon Paul arrived. He had not been without very serious doubt as to the manner in which his argument for the immortality of past selves might impress Miss Ludington. A mild melancholy such as hers sometimes becomes sweet by long indulgence. She might not welcome opinions which revolutionized the fixed ideas of her life, even though they should promise a more cheerful philosophy. If she did not accept his belief, but found it chimerical and visionary, the effect of its announcement upon her mind could only be unpleasantly disturbing. It was, therefore, not without some anxiety that he approached the house.

But his first glimpse of her, as she stood in the door awaiting him, dissipated his apprehensions. She wore a smiling face, and the deep black in which she always dressed was set off, for the first time since his knowledge of her, with a bit or two of bright colour.

She said not a word, but, taking him by the hand, led him into the sitting-room.

That morning she had sent into Brooklyn for immortelles, and had spent the day in festooning them about Ida's picture, so that now the sweet girlish face seemed smiling upon them out of a veritable bower of the white flowers of immortality.

In the days that followed, Miss Ludington seemed a changed woman, such blitheness did the new faith she had found bring into her life. The conviction that the past was deathless, and her bright girlhood immortal, took all the melancholy out of retrospection. Nay, more than that, it turned retrospection into anticipation. She no longer viewed her youth-time through the pensive haze of memory, but the rosy mist of hope. She should see it again, for was it not safe with God? Her pains to guard the memory of the beautiful past, to preserve it from the second death of forgetfulness, were now all needless; she could trust it with God, to be restored to her in his eternal present, its lustre undimmed, and no trait missing.

The laying aside of her mourning garb was but one indication of the change that had come over her.

The whole household, from scullion to coachman, caught the inspiration of her brighter mood. The servants laughed aloud about the house. The children of the gardener, ever before banished to other parts of the grounds, played unrebuked in the sacred street of the silent village.

As for Paul, since the revelation had come to him that the lady of his love was no mere dream of a life for ever vanished, but was herself alive for evermore, and that he should one day meet her, his love had assumed a colour and a reality it had never possessed before. To him this meant all it would have meant to the lover of a material maiden, to be admitted to her immediate society.

The sense of her presence in the village imparted to the very air a fine quality of intoxication. The place was her shrine, and he lived in it as in a sanctuary.

It was not as if he should have to wait many years, till death, before he should see her. As soon as he gave place to the later self which was to succeed him, he should be with her. Already his boyish self had no doubt greeted her, and she had taken in her arms the baby Paul who had held his little arms out to her picture twenty years before.

To be in love with the spirit of a girl, however beautiful she might have been when on earth, would doubtless seem to most young men a very chimerical sort of passion; but Paul, on the other hand, looked upon the species of attraction which they called love as scarcely more than a gross appetite. During his absence from home he had seen no woman's face that for a moment rivalled Ida's portrait. Shy and fastidious, he had found no pleasure in ladies' society, and had