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at himself as he ran toward Jason, for he was as he remembered himself to have been two score years before. The sorceress Medea had made his years drop away from him.

It would be very pleasant to end this story by saying that Medea always used her art for a good purpose as she did in this case, but that was not what happened. She did all manner of things that were wrong, such as riding her serpent-drawn chariot in the pursuit of revenge, sending a poisoned dress to a bride, and setting fire to a palace. What a strange, unusual kind of a story is this one of Medea!

What did it mean to the young Greeks who heard it?

It meant for them just what it means for us to-day. Medea and her caldron signified those times of cruel war and change that come to every nation. They may result in evil. But sometimes, when the world has become old and feeble, it may be made young and strong again through bitter pains, as Aeson was made young through Medea's caldron of such bitter brewing.

HOW A GOLDEN APPLE CAUSED A WAR.

No one, as far as could be found out, had invited Eris to the party. Indeed everyone would have desired to keep her away, for it was a very great wedding feast attended by both the immortals and men, and Eris was the goddess of discontent.

There was a beautiful nymph of the sea named Thetis whom even Jupiter had looked upon with favor, and she was given in marriage to a mortal, Peleus. The gathering was being held on Mount Olympus and just when the merrymaking was at its height and Ganymede, that comely Trojan youth whom Jupiter in the guise of an eagle had borne away to be the cupbearer of the gods, was offering his nectar to all, a golden apple fell in their midst.

It was very large and shone and glittered as if it had been made from skin to core of precious gold. Even the gods scrambled to grasp it, and for a moment they did not see who had thrown it. As Jupiter held the apple, though, and read an inscription on its cheek, "For the Fairest," the guests had a flying vision of Discord, riding away in her dark chariot from the feast she had chosen to make bitter. For that apple was to be the beginning of a war so long and so terrible that there had never been any other to equal it through all the centuries.

At once the goddesses began to quarrel among themselves as to which was fair enough to merit the gilded fruit. Juno, being the queen of the gods, demanded the golden apple as only her just due, and Minerva wanted it in addition to her treasure of wisdom. They appealed to the mighty Jupiter, but neither he or any of the other gods dared to decide this question and so a judge had to be found among the mortals upon earth.

Paris and the Golden Apple

Paris and the Golden Apple.

Near the city of Troy, on a high mountain named Ida, there lived a young shepherd, Paris. No one but the gods knew the secret of Paris' royal birth. He had been left on Mount Ida when he was only a child because it had been told to his parents in prophecy that he would be the destruction of the kingdom and the ruin of his family. So Paris, all unknowing that he was a prince, had grown up among his flocks, as good to look upon as a young god and greatly beloved by all the hamadryads and nymphs of the woods and streams. It was at last decided that the shepherd Paris should be the judge as to which of the three goddesses, Juno, Minerva or Venus merited the apple of gold, and they descended in clouds of glory to Mount Ida and stood before him for his judgment.

They seemed to have forgotten their heavenly birth in their jealousy, for each offered the young shepherd a bribe if he would declare her the most fair. Juno offered Paris great wealth and one of the kingdoms of the earth. Minerva said that she would grant Paris as her boon a share of her wisdom and invincible power in war. But Venus, her unmatched beauty dazzling the youth as the bright rays of the noontide sun, and wearing her enchanted girdle, a spell that no one had ever been able to resist, laid her hand that was as light as sea-foam on Paris' fast beating heart.

"I will give you the loveliest woman in the world to be your wife," she said.

At Venus' words, Paris pronounced his judgment, which has never been forgotten through all the ages, ringing from singer to singer and from nation to nation in the great strife which it started. He put the apple of gold into the outstretched hands of Venus, not noticing that the cloud which carried the angry Juno and Minerva back to the sky was as black as when Jupiter was preparing to throw his thunderbolts.

Paris saw little after that except his own desires and ambitions, and Venus began at once feeding his vanity. She told him of his royal birth. He was the son of King Priam of Troy. So Paris set out for his father's kingdom to find his fortune, and his flocks never saw him again.

Just at that time King Priam declared a contest of wrestling among the princes of his court and those of the neighboring kingdoms. On his way to Troy, Paris heard of this, and he also saw the prize being led toward Troy by one of the king's herdsmen. It was the finest bull to be found on all the grazing plains of Mount Ida, and Paris decided to enter the contest and see if he could not win it for himself. So Paris presented himself to the court at Troy and wrestled in the sight of the king and his brothers and his sister, Cassandra, who did not know him. And he threw all his opponents, and was proclaimed the victor.

He was greeted with joy, as King Priam recognized him, and was crowned with laurel. Only Cassandra, that sorrowful princess to whom the gods had given the fatal power of seeing coming events, wept as Paris was welcomed at the throne of his father. For Cassandra saw Paris as the destruction of Troy, and her gift of prophecy was her sadness, because she was doomed never to be believed.

Then Venus told Paris to demand a ship of King Priam and set sail for Sparta, in Greece, that her promise to him might be fulfilled. Paris set out, a wondrous appearing youth and a glorious victor, and he was well received by King Menelaus and his fair wife, Helen.

If Venus' beauty cast a spell among the gods, so did the loveliness of Helen blind the eyes of men to everything save her lovely face. There was a story told that Helen was the child of an enchanted swan and that this was the reason for the enchantment which she wrought in the hearts of the heroes. All the great princes of Greece had sued for Helen's hand, and when she left her home to be the wife of Menelaus, her father made the heroes bind themselves by oath to go to the aid of Menelaus if it should chance that she was ever stolen away from him. Helen's father was fearful for her peace, because of the perilous gift of charm which was hers. In all of Greece, and indeed in the entire world there was nothing so beautiful as Helen's fair face.

For a long time Paris remained at the court of Sparta treated with a courtesy and respect which he did not deserve, because during all that time Venus was enchanting Helen until she was able to think of no one save the comely youth, Paris. After awhile King Menelaus was obliged to take a long journey and in his absence Paris persuaded Helen to forsake Sparta and set sail with him for Troy.

When these two were discovered in their treachery, the heroes were fired with anger and remembered their pledge to go to King Menelaus' aid if any deep wrong was done to him. Their wrath was not so much directed against Helen, whom they believed to be under the dread spell which Venus had cast upon her, as against Paris who had so violated their hospitality. It was decided that preparations for war must be immediately begun and men were pressed into service everywhere gathering supplies and building ships. Agamemnon, who was a brother of King Menelaus and mighty in battle, was appointed to be the leader of the Greek army, and then began the work of finding the best men to help him in carrying on the great enterprise that was to be directed against Troy.

The heroes were as true and of as high courage then as they are to-day, but the adventure of the war was to be directed against a foreign shore and certain of the Greeks found that it tore their hearts to leave their own country, and in the cause of a wilful youth and a fair woman. One among these was Ulysses, the king of Ithaca.

Ulysses was content and happy in his peaceful kingdom and the love of his industrious queen, Penelope, and his baby son, Telemachus. We must not commit Ulysses to the sin of cowardice because he did not want to enlist for the Trojan war. There have been heroes like him in all time, destined to be the greatest warriors of all, when they overcame their fears and took swords in their hands in the cause of right. But at first Ulysses pretended that he had lost his reason. He borrowed a plough from a farmer and drove it up and down the seashore, sowing salt in the furrows that he made. Ulysses was pursuing this mad occupation when a messenger of Agamemnon came to demand his services in the army of the Greeks. The messenger could not believe his eyes, and to test Ulysses he grasped the king's little son and laid him on the sand in the direct path of the plough-share. Ulysses dropped the plough handles and lifted the baby Telemachus to his heart, so his game of madness was over. He bade his kingdom and Penelope farewell, and set out to join the heroes. He was to be one of the bravest of them all, and doomed not to see his own land again for twenty years.

There was also a hero, a wonder of strength, who was detained from the war because of the very great love that his mother had for him. This was Achilles, who was destined to be the noblest hero of Greece in the contest with the Trojans. When he was a baby, Achilles' mother had taken him to the river Styx and, holding him by one little heel, had plunged him in its sacred waters. This made him safe from any harm that might come to him in battle, although she forgot the heel which she had covered with her hand. Then the mother of Achilles sent him to friends in a far kingdom in the dress of a girl and he was brought up there among women so that he could not be called to arms.

At this time, when the Greeks were polishing their shields and fastening on their swords for the advance upon Troy, news of Achilles' cowardly hiding came to Ulysses. He who had overcome his own fear could not bear to have any other hero

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