Quentin Durward by Walter Scott (popular ebook readers .txt) 📗

Occupation and adventure might be said to crowd upon the young Scottishman with the force of a spring tide; for he was speedily summoned to the apartment of his Captain, the Lord Crawford, where, to his astonishment, he again beheld the King. After a few words respecting the honour and trust which were about to be reposed in him, which made Quentin internally afraid that they were again about to propose to him such a watch as he had kept upon the Count of Crevecoeur, or perhaps some duty still more repugnant to his feelings, he was not relieved merely, but delighted, with hearing that he was selected, with the assistance of four others under his command, one of whom was a guide, to escort the Ladies of Croye to the little Court of their relative, the Bishop of Liege, in the safest and most commodious, and, at the same time, in the most secret manner possible. A scroll was given him, in which were set down directions for his guidance, for the places of halt (generally chosen in obscure villages, solitary monasteries, and situations remote from towns), and for the general precautions which he was to attend to, especially on approaching the frontier of Burgundy. He was sufficiently supplied with instructions what he ought to say and do to sustain the personage of the Maitre d'Hotel of two English ladies of rank, who had been on a pilgrimage to Saint Martin of Tours, and were about to visit the holy city of Cologne, and worship the relics of the sage Eastern Monarchs, who came to adore the nativity of Bethlehem [the relics of the three kings, or Magi, were placed in the Cathedral of Cologne in 1162]; for under that character the Ladies of Croye were to journey.

Without having any defined notions of the cause of his delight, Quentin Durward's heart leapt for joy at the idea of approaching thus nearly to the person of the Beauty of the Turret, and in a situation which entitled him to her confidence, since her protection was in so great a degree intrusted to his conduct and courage. He felt no doubt in his own mind that he should be her successful guide through the hazards of her pilgrimage. Youth seldom thinks of dangers, and bred up free, and fearless, and self confiding, Quentin, in particular, only thought of them to defy them. He longed to be exempted from the restraint of the Royal presence, that he might indulge the secret glee with which such unexpected tidings filled him, and which prompted him to bursts of delight which would have been totally unfitting for that society.

But Louis had not yet done with him. That cautious monarch had to consult a counsellor of a different stamp from Oliver le Diable, who was supposed to derive his skill from the superior and astral intelligences, as men, judging from their fruits, were apt to think the counsels of Oliver sprang from the Devil himself.

Louis therefore led the way, followed by the impatient Quentin, to a separate tower of the castle of Plessis, in which was installed, in no small ease and splendour; the celebrated astrologer, poet, and philosopher, Galeotti Marti, or Martius, or Martivalle, a native of Narni, in Italy, the author of the famous Treatise De Vulgo Incognitis [concerning things unknown to the generality of mankind. S.], and the subject of his age's admiration, and of the panegyrics of Paulus Jovius [an Italian historian of the sixteenth century who lived at the Pope's court]. He had long flourished at the court of the celebrated Matthias Corvinus, King of Hungary, from whom he was in some measure decoyed by Louis, who grudged the Hungarian monarch the society and the counsels of a sage accounted so skilful in reading the decrees of Heaven.

[Martius Galeotti... was secretary to Matthias Carvinus, King of Hungary. He left Hungary in 1477, and was made prisoner at Venice on a charge of having propagated heterodox opinions.... He might have suffered seriously but for the protection of Sixtus IV, then Pope, who had been one of his scholars.... He attached himself to Louis XI, and died in his service. S.]

Martivalle was none of those ascetic, withered, pale professors of mystic learning of those days, who bleared their eyes over the midnight furnace, and macerated their bodies by out watching the Polar Bear. He indulged in all courtly pleasures, and until he grew corpulent, had excelled in all martial sports and gymnastic exercises, as well as in the use of arms; insomuch, that Janus Pannonius [a Hungarian poet of the fifteenth century] has left a Latin epigram upon a wrestling match betwixt Galeotti and a renowned champion of that art, in the presence of the Hungarian King and Court, in which the Astrologer was completely victorious.

The apartments of this courtly and martial sage were far more splendidly furnished than any which Quentin had yet seen in the royal palace; and the carving and ornamented woodwork of his library, as well as the magnificence displayed in the tapestries, showed the elegant taste of the learned Italian. Out of his study one door opened to his sleeping apartment, another led to the turret which served as his observatory. A large open table, in the midst of the chamber, was covered with a rich Turkey carpet, the spoils of the tent of a Pacha, after the great battle of Jaiza, where the Astrologer had fought abreast with the valiant champion of Christendom, Matthias Corvinus. On the table lay a variety of mathematical and astrological instruments, all of the most rich materials and curious workmanship. His astrolabe of silver was the gift of the Emperor of Germany, and his Jacob's staff of ebony [a divining rod made of a hazel fork], jointed with gold and curiously inlaid, was a mark of esteem from the reigning Pope.

There were various other miscellaneous articles disposed on the table, or hanging around the walls; amongst others, two complete suits of armour, one of mail, the other of plate, both of which, from their great size, seemed to call the gigantic Astrologer their owner; a Spanish toledo, a Scottish broadsword, a Turkish scymetar, with bows, quivers, and other warlike weapons; musical instruments of several different kinds; a silver crucifix, a sepulchral antique vase, and several of the little brazen Penates of the ancient heathens, with other curious nondescript articles, some of which, in the superstitious opinions of that period, seemed to be designed for magical purposes. The library of this singular character was of the same miscellaneous description with its other effects. Curious manuscripts of classical antiquity lay mingled with the voluminous labours of Christian divines, and of those painstaking sages who professed the chemical science, and proffered to guide their students into the most secret recesses of nature, by means of the Hermetical Philosophy [a system of philosophy ascribed to the Egyptian Hermes (Thoth) who was reputed to have written certain sacred books treating of religion and the natural sciences]. Some were written in the Eastern character, and others concealed their sense or nonsense under the veil of hieroglyphics and cabalistic characters. The whole apartment and its furniture of every kind, formed a scene very impressive on the fancy, considering the general belief then indisputably entertained concerning the truth of the occult sciences; and that effect was increased by the manners and appearance of the individual himself, who, seated in a huge chair, was employed in curiously examining a specimen, just issued from the Frankfort press, of the newly invented art of printing.

Galeotti Martivalle was a tall, bulky, yet stately man, considerably past his prime, and whose youthful habits of exercise, though still occasionally resumed, had not been able to contend with his natural tendency to corpulence, increased by sedentary study, and indulgence in the pleasures of the table. His features, though rather overgrown, were dignified and noble, and a Santon might have envied the dark and downward sweep of his long descending beard. His dress was a chamber robe of the richest Genoa velvet, with ample sleeves, clasped with frogs of gold, and lined with sables. It was fastened round his middle by a broad belt of virgin parchment, round which were represented, in crimson characters, the signs of the Zodiac. He rose and bowed to the King, yet with the air of one to whom such exalted society was familiar, and who was not at all likely, even in the royal presence, to compromise the dignity then especially affected by the pursuers of science.

“You are engaged, father,” said the King, “and, as I think, with this new fashioned art of multiplying manuscripts by the intervention of machinery. Can things of such mechanical and terrestrial import interest the thoughts of one before whom Heaven has unrolled her own celestial volumes?”

“My brother,” replied Martivalle, “for so the tenant of this cell must term even the King of France, when he deigns to visit him as a disciple—believe me that in considering the consequences of this invention, I read with as certain augury as by any combination of the heavenly bodies, the most awful and portentous changes. When I reflect with what slow and limited supplies the stream of science hath hitherto descended to us, how difficult to be obtained by those most ardent in its search, how certain to be neglected by all who regard their ease; how liable to be diverted, altogether dried up, by the invasions of barbarism; can I look forward without wonder and astonishment to the lot of a succeeding generation on whom knowledge will descend like the first and second rain, uninterrupted, unabated, unbounded; fertilizing some grounds, and overflowing others; changing the whole form of social life; establishing and overthrowing religions; erecting and destroying kingdoms.”

“Hold, Galeotti,” said Louis, “shall these changes come in our time?”

“No, my royal brother,” replied Martivalle; “this invention may be likened to a young tree, which is now newly planted, but shall, in succeeding generations, bear fruit as fatal, yet as precious, as that of the Garden of Eden; the knowledge, namely, of good and evil.”

Louis answered, after a moment's pause, “Let futurity look to what concerns them—we are men of this age, and to this age we will confine our care. Sufficient for the day