Olaf the Glorious: A Story of the Viking Age by Robert Leighton (books for 9th graders .txt) 📗
- Author: Robert Leighton
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So the people, unwilling to take to arms and seeing that the king had a great host of warriors at his back, agreed to listen to the teachings of the bishop, and finally to have themselves baptized. Olaf left a priest among them to keep them steadfast in the faith, and to keep them from lapsing into paganism.
King Olaf stood north along the land, christening all folk wheresoever he came. But in the wintertime he went back into Trondelag. He built a town on the bank of the river Nid, and a great hall for himself up above Ship Creek. He called the town Nidaros, and it is to this day the capital of Norway, although its name has been changed to Trondhjem, or Drontheim.
Now on a certain winter's night the king had been feasting in his hall. His guests had been drinking deeply, and the gray haired scalds had been singing and reciting until a late hour. But at last Olaf was left alone beside the fire, with the doors locked. He sat in his oaken chair gazing into the glowing wood upon the hearth. Suddenly the door swung wide open, and a blast of cold night air came in. He looked round and saw upon the threshold a very old man whose cloak was sprinkled with snow. Olaf saw that the stranger had but one eye.
"Oh, pale and shivering graybeard!" cried the king. "Come, warm your vitals with this cup of spiced ale. Be not afraid. Sit here at my side in the light of the flames."
The aged guest obeyed, quaffed the foaming draught, and then stretched out his withered hands before the fire. Then he began to speak to the king and to tell him of things that had happened many hundreds of years before and of many lands whose very names were strange to the king. And it seemed that he would never bring his tale to an end.
At last Bishop Sigurd entered and reminded Olaf that the night was far spent and that it was time for him to go to sleep. But still the guest spoke on, and the king listened enthralled until sleep came over him and his head fell back. Yet even in his sleep he fancied that he still heard the old graybeard's voice telling him of the gods of Asgard and the glories of Valhalla.
When King Olaf awoke he was alone before the black hearth, and it was full morning. He asked after the guest and bade his men call him; but nowhere could the guest be found, nor had any man seen him. They found the doors securely locked, the watchdog was asleep in the yard, and the snow bore no trace of footprints. All declared that no such stranger had ever entered the hall, and that the king had but been dreaming.
Then Olaf called the bishop to his side and, crossing himself, said:
"It is no dream that I have had. I know that my guest will never return, and yet I know that he was here. The triumph of our faith is sure. Odin the Great is dead, for the one eyed stranger was his ghost!"
So certain was King Olaf that the power of Odin was broken that after this time he was less eager to follow up his mission, for he believed that he had already established the Christian faith. He said to his bishop that all the old gods were no more and that Christ alone was supreme.
"Not yet is it so," answered the bishop, "for Thor still reigns among the sea rovers of the far north. I have heard that there lives a great viking in Salten fiord who is skilled in sorcery. A wizard he is, for he has power over the wind and the sea, and he and his great horde of heathens still worship Odin and Thor and offer them blood sacrifice. Rand is his name, and he is chief over all the Godoe Isles."
Roused from his apathy, Olaf declared that he would conquer this bold viking and bring him to christening or himself be conquered. So he got together his ships and sailed into the north.
At the mouth of Salten fiord he encountered foul weather, and was forced to lie there storm stayed for many days. So long did the storm continue that at length he questioned the bishop, asking if he knew any remedy.
Bishop Sigurd answered that it was surely Rand the Wizard who, by his sorcery, had caused the winds to blow, and he ascended to the ship's forecastle and raised a large crucifix, lighting tapers around it and sprinkling holy water about the decks. It is told that the storm abated near to the ships while it still roared wildly some distance away from them. The lashed waves stood like a wall on either side, leaving a track of calm water, through which the vessels sailed.
When at last King Olaf came abreast of Rand's stronghold he saw the viking's dragonship lying at anchor in the bay. It was the largest and most splendid ship that he had ever seen. The king landed with his priests and fighting men, and went straightway up to the wizard's homestead and broke open the door. Rand was taken prisoner and bound hand and foot, as were also a great many of his men.
King Olaf had the viking brought before him, and bade him take christening.
"I will not take your possessions and your riches from you," said the king, "but will be your friend if you will be worthy thereof, and accept the true faith."
But Rand cried out at him, saying that nothing would induce him to believe in Christ. He blasphemed so much that Olaf became wrothful and said that Rand should die the worst of deaths. This threat had no effect upon the blasphemer. So, according to the legend, he was taken and tied to a tree. A gag was set between his teeth to open his mouth, and a live adder was forced down his throat. The adder cut its way through his side, killing him with its poison.
This cruel act has always been regarded as a blot upon the fame of Olaf Triggvison, but Olaf's fanaticism led him to believe that praise rather than blame was due to him for thus punishing the enemies of God. Moreover, this man Rand had been the terror of all peaceful men. He had laid waste many villages, and made human sacrifices to the pagan gods. In bringing him to his death Olaf was, in his own way, but giving just punishment to a criminal.
King Olaf took very great wealth from Rand's stronghold, and all the men who had been in the viking's service were allowed to go free on condition that they would first be christened. The dragonship which Rand had commanded now became King Olaf's property, for it was the most beautiful vessel in all Norway, and very much larger than the Crane, which Olaf had had built for himself. Forward at the prow there was a very tall dragon's head, overlaid with thick gold, and at the stern was a long dragon's tail, also of gold. When the sails were aloft they took the form of dragon's wings. The king named the ship the Serpent.
While Olaf was in Halogaland he deemed it well to sail yet farther north; so he fared out to the Lafoden Isles, and thence along the coasts of Finmark as far even as the North Cape. He baptized all those regions and destroyed many heathen temples and established Christianity far and wide.
In that same summer King Olaf was back again in the Thrandheim country, and had his fleet anchored off Nidaros. Now it was in this part of Norway that Earl Hakon's power had always been greatest, and so zealous had Hakon been in the keeping up of pagan customs that many of the chief men of those parts withstood all King Olaf's efforts to win them over to Christianity, and during his absence in Halogaland these men did all they could to undo the good work that he had done in the earliest days of his reign.
Not many days had Olaf been back in Nidaros when he heard that the Thranders had re-established their temples, restored their idols, and offered blood sacrifice to their gods. The young king was so disturbed in mind over this that he resolved to put a speedy stop to it. He therefore sent his messengers through all the lands bordering on Thrandheim fiord summoning a great meeting of the bonders at a place named Frosta.
Now the bonders quickly guessed the meaning of this summons. They knew that the king would have them abandon their old customs and accept the new faith. But they considered that he had no right to dictate to them; so they turned this summons into one of war, and drew together, both thane and thrall, from all parts of Thrandheim.
When King Olaf came to the meeting, thither also had come the hosts of the bonders, all fully armed, ready to confront him.
When the Thing was established the king rose and spoke before his lieges, first concerning matters of peace and law, and finally he bade them take christening again.
There was one among the bonders named Skeggi Ironbeard, a very rich farmer who cared little for king or earls, but loved only the freedom of his farm, his ale at night, and the warmth of his fireside. He was a huge and cumbersome man with an iron gray beard, and as he stood by the side of his horse his feet were seen to be covered with the mud of his ploughed fields. Near him there was a beautiful girl with very black hair and dark brown eyes. She was his daughter Gudrun.
Well, when King Olaf began to rebuke the people for having gone back from Christian worship, many men looked round at Ironbeard with wise glances.
"Now hold your peace, O king!" cried he, addressing Olaf. "Say not another word of this Christian faith of yours, or, by the hammer of Thor and by the ravens of Odin, we will fall upon you and drive you away out of the land. Thus did we with King Hakon the Good, nor do we account you of a whit more worth than him."
So when King Olaf saw with what fierce minds the bonders confronted him, and how great a force of armed men there were, he felt that he was not prepared to withstand them, and he so turned his speech that it appeared he was at one accord with them.
"It is my wish," said he, "that we make peace and good fellowship together, even as we have hitherto done. I am willing, therefore, to be present at your worship at any time, and to witness your greatest ceremony of blood offering. We may then take counsel together and consider which form of worship shall prevail."
Then the bonders thought that the king might easily be persuaded to adopt their old time customs, and their indignation against him was appeased. Thereafter all the talk went peacefully, and at the last it was determined that a great midsummer feast of offering should be held at Mere, and thither should come all the lords of the land and chiefs of the bonders. King Olaf promised also to be present.
When it wore towards the time appointed for the sacrifice, Olaf gave a great feast at Lade, to which were invited all the chieftains and most powerful land owners of the country side. The guests were royally entertained, and when the
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