Edwy the Fair or the First Chronicle of Aescendune<br />A Tale of the Days of Saint Dunstan by A. D. Crake (books to read romance .TXT) 📗

partially recovered, for the severe shock had permanently injured his once strong health, and ominous symptoms showed themselves early in the winter. His breathing became oppressed, he complained of pains in the chest, and seemed to suffer after any exertion.

These symptoms continued to increase in gravity, until his friends were reluctantly compelled to recognise the symptoms of that insidious disease, so often fatal in our English climate, which we now call consumption.

It was long before they would admit as much; but when they saw how acutely he suffered in the cold frosts; how he, who had once been foremost in every manly exercise, was compelled to forego the hunt, and to allow his brother to traverse the woods and enjoy the pleasures of the chase without him; how he sought the fireside and shivered at the least draught; how a dry painful cough continually shook his frame, they could no longer disguise the fact that his days on earth might be very soon ended.

There was one fact which astonished them. Although he had returned with avidity to all the devotional habits in which he had been trained, yet he always expressed himself unfit to receive the Holy Communion, and delayed to make that formal confession of his sins, which the religious habits of the age imposed on every penitent.

Once or twice his fond mother, anxious for his spiritual welfare, pressed this duty upon him; and Alfred, whom he loved, as well he might, most dearly, urged the same thing, yet he always evaded the subject, or, when pressed, replied that he fully meant to do so; in short, it was a matter of daily preparation, but he could not come to be shriven yet.

When the winter at last yielded, and the bright spring sun spoke of the resurrection, when Lent was over, they hoped at least to see him make his Easter communion, and their evident anxiety upon the subject at last brought from him the avowal of the motives which actuated his conduct.

It was Easter Eve, and Alfred had enticed him out to enjoy the balmy air of a bright April afternoon. Close by the path they took, the hall was rapidly rising to more than its former beauty, for not only had the theows and ceorls all shown great alacrity in the work, but all the neighbouring thanes had lent their aid.

“It will be more beautiful than ever,” said Alfred, “but not quite so homelike. Still, when you come of age, Elfric, it will be a happy home for you.”

“It will never be my home, Alfred.”

“You must not speak so despondently. The bright springtide will soon restore all your former health and vigour.”

“No, Alfred, no; the only home I look for is one where my poor shattered frame will indeed recover its vigour, but it will not be the vigour or beauty of this world. Do you remember the lines Father Cuthbert taught us the other night?

“‘Oh, how glorious and resplendent,
    Fragile body, shalt thou be,
When endued with so much beauty,
    Full of health, and strong and free,
Full of vigour, full of pleasure.
    That shall last eternally.’

“It will not be of earth, though, my brother.”

Alfred was silent; his emotions threatened to overcome him. He could not bear to think that he should lose Elfric, although the conviction was gradually forcing itself upon them all.

“Alfred,” continued the patient, “it is of no use deceiving ourselves. I have often thought it hard to leave this beautiful world, for it is beautiful after all, and to leave you who have almost given your life for me, and dear mother, little Edgitha, and Father Cuthbert; but God’s Will must be done, and what He wills must be best for us. No; this bright Easter tide is the last I shall see on earth; but did not Father Cuthbert say that heaven is an eternal Easter?”

So the repentant prodigal spoke, according to the lessons the Church had taught him. Superstitious in many points that Church of our forefathers may have been, yet how much living faith had its home therein will never be fully known till the judgment.

“And when I look at that castle,” Elfric continued, “our own hall of Æscendune, rising from its ashes, I picture to myself how you will marry some day and be happy there; how our dear mother will see your children growing up around her knee, and teach them as she taught you and me; how, perhaps, you will name one after me, and there shall be another Elfric, gay and happy as the old one, but, I hope, ten times as good; and you will not let him go to court, I am sure, Alfred.”

Alfred did not answer; he could not command his composure.

“And when you all come to the priory church on Sundays, and Father Cuthbert, or whoever shall come after him, sings the mass, you will remember me and breathe my name in your prayers when they say the memento for the faithful dead; and again, there shall be little children learning their paters and their sweet little prayers, as you and I learned them at our mother’s knee: and you will show them my tomb, where I shall rest with dear father, and perhaps my story may be a warning to them. But you must never forget to show them how brotherly love was stronger than death when the old hall was burnt.

“After all,” he continued, “our separation won’t be long, the longest day comes to an end, and a thousand years are with Him as one day. We shall all be united at last—father, mother, Alfred, Edgitha, Elfric. Do you not hear the Easter bells?”

They retraced their steps to the priory church for the services of Easter Eve.

“And one thing more, dear Alfred; you think me a strange penitent, that I am long, very long, before I make my confession. You do not know how I sigh for Communion; it is three years since I communicated, nearly four. But, Alfred, there is one who tried to stop me when I began going downward, downward, and I feel as if I must have his forgiveness before I can communicate, and it is to him I want to make my last confession. You know whom I mean; he is in England now and near.”

“I do indeed.”

“Now you know my secret, let us go into church.”

Oh, how sweetly those Easter psalms and lessons spoke to Alfred and Elfric that night; how sweetly the tidings of a risen Saviour sounded in their ears. Easter joy was joy indeed. The very heavens seemed brighter that night, the moon—the Paschal moon—seemed to gladden the earth and render it a Paradise, like that happy Eden of old times, before sin entered its holy seclusion.

Easter tide was over, and Ascension drew near, but the sweet month of May had done little to restore health to poor Elfric. He had scarcely ever had a day free from pain. His eye was brighter than ever, but his attenuated face told a sad tale of the decay of the vital power.

From the time that Alfred knew how his brother yearned for Dunstan’s forgiveness, and that he would be shriven by none but him, he had sought to accomplish his wish. He heard that Dunstan had returned from abroad, and was about to be consecrated Bishop of Worcester, and to be their own diocesan, and he sought an early opportunity of seeing him.

At last, but not until after Dunstan’s consecration, he gained the opportunity, not without much delay; for Dunstan was sometimes in Worcester, sometimes in London, which had thrown off Edwy’s authority, and submitted, with all Essex, to Edgar; sometimes ordaining, sometimes confirming, sometimes assisting Edgar in the government; and he was, like all other great men, very inaccessible.

At last Alfred learned that he would be in Worcester by a certain day, and he started at once for that city. He arrived there after a tedious journey; the roads were very difficult, and when he reached the city he heard the cathedral bells, and went at once to the high mass, for it was a festival. There he saw Dunstan as he had seen him before at Glastonbury, at the altar, amidst all the solemn pomp in which our ancestors robed the sacred office.

Immediately after the service he repaired to the palace, and put in his name. Numbers, like himself, were awaiting an audience, but only a few minutes had passed ere an usher came into the antechamber and informed him that Dunstan requested his immediate presence.

He followed the usher amidst the envy of many who had the prospect of a long detention ere they could obtain the same favour, and soon he had clasped Dunstan’s hand and knelt for his blessing.

“Nay! rise up, my son, it is thine: Deus benedicat et custodiat te, in omnibus viis tuis. Thinkest thou, my son, thy name has been forgotten in my poor prayers? God made thee His instrument, but thou wast a very very willing one; and now, my son, wherein can I serve thee? Thou hast but to speak.”

Thus encouraged, Alfred told all his tale, and Dunstan listened with much emotion.

“Yet two days and I will be with you at Æscendune. Go back and comfort thy brother; he shall indeed have my forgiveness, and happy shall I be as an ambassador of Christ to fulfil the blessed office of restoring the lost sheep to the fold, the prodigal to his Heavenly Father.”

When Alfred returned to Æscendune he found Elfric eagerly awaiting him; he had not been so well in the absence of his brother, and every one saw symptoms of the coming end.

Still he seemed so happy when Alfred delivered his message that every one remarked it, and that evening he sat up later than usual, listening as Father Cuthbert read for the hundredth time his favourite story from King Alfred’s Anglo-Saxon version of the Gospels, the parable of the prodigal son, which had filled his mind on the night after the battle; then he spoke to his mother about past days, before a cloud came between him and his home; and talked of his father, and of the little incidents of early youth. Always loving, he was more so than usual that night, as if he felt time was short in which to show a son’s love.

That night his mother came, as she always came, when he was asleep, to his chamber to gaze upon him, when she was struck by the difficulty of his breathing; she felt alarmed when she saw the struggles he seemed to make for breath, and saw the damp sweat upon his brow, so she called Alfred.

Alfred saw at once that his brother was seriously worse, and summoned Father Cuthbert, who no sooner gazed upon him than he exclaimed that the end was near.

During all that night he breathed heavily and with difficulty, as if each breath would be the last. Towards morning, however, he rallied, and immediate danger seemed gone, although only for a short time.

He sat up for the last time that day. It was a lovely day in May, and in the heat of the day he seemed to drink in the sweet atmosphere, as it came gently through the open window, laden with the scents of a hundred flowers. Often his lips moved as if in prayer, and sometimes he spoke to his brother, and asked when Dunstan would come; but he was not equal to prolonged conversation.

At length one of the ceorls came riding in to say that the Bishop, with his retinue, was approaching the village, and Father Cuthbert went out to meet him. The impatient anxiety of poor Elfric became painful to witness.

“He is coming, Elfric! he is coming!” said Alfred from the window. “I see him near; see! he stops to salute Father Cuthbert, whom he knew years ago; I must go down to receive him.

“Mother! You stay with Elfric.”

A sound as of many feet; another moment, a firm step was heard upon the stairs, and Dunstan entered the room.

He advanced to the bed, while all present stood in reverent silence, and gazed upon the patient with a look of such affection as a father might bestow upon a dying son as he took the weak nerveless hand.

Elfric looked round with a mute appeal which they all comprehended, and left him alone with Dunstan.

“Father, pardon me!” he said.

“Thou askest pardon of me, my son—of me, a sinner like thyself; I cannot tell thee how freely I give it thee; and now, my son, unburden thyself before thy God, for never was it known that one pleaded to Him and was cast out.”

When, after an interval, Dunstan summoned the lady Edith and Alfred back into the room, a look of such calm, placid composure,