For the Temple: A Tale of the Fall of Jerusalem by G. A. Henty (best short books to read txt) 📗

and went off into a sleep which lasted for many hours. It was not until the next day that he thoroughly awoke. The leech continued to attend him and, at the end of four days, he was able to sit up.

In the afternoon, he heard a clash of arms as the sentry gave the military salute and, a moment later, Titus entered, accompanied by one whom John instantly recognized as Josephus. John rose to his feet.

"I told you he was but a young man," Titus said to Josephus; "but now that I can see him more nearly or, at any rate, more calmly, I can see that he is little more than a lad; and yet, as you have heard me say, he is a man of valor, and defeated me in fair fight."

"I seem to know his face," Josephus said, and then addressed John in Hebrew.

"Who are you, young man?"

"I am that John whom you saved in the storm, on the Sea of Galilee, and who fought with you at Jotapata."

"Is it possible?" Josephus exclaimed, in surprise. "I thought that I, alone, was saved there."

"I lay hidden with the boy Jonas, who told us of the track down to the water," John said, quietly, "and have since then been fighting the Romans. While you--"

"While I have been their prisoner," Josephus broke in. "I know that all my countrymen are enraged against me but, truly, without a cause."

Josephus then translated to Titus what John had told him, adding that the young man had served him with zeal and devotion, and that he had an affection for him.

"Then I am the more glad that he has not lost his life," Titus said, courteously.

"And now, my antagonist," he said, in Greek, to John, "I would tell you that I bear you no malice; though you have shed my blood, and brought somewhat of disgrace upon me--for truly it is a disgrace for a Roman soldier, in heavy armor, to be overthrown by one who carries but a light buckler as his protection. But I love a brave man, even though he be a foe; and I honor those who are fighting for what they believe to be the cause of their country. If I let you go free, will you promise me not to bear arms again, against Rome?"

"I could not promise that, Titus," John said, quietly, "even were you to order me, now, to be taken out and slain. It is the first duty of all Jews to fight for the Holy City and, so long as I live, and the Holy City is in danger, so long I must fight for her. These are the commands of my religion; and I cannot, even to save my life, disobey them."

"I will not press you to do so," Titus said; "though Josephus, here, will tell you that Rome is not an unkind lord, even to those who have most withstood it. When you are well enough to leave us, you shall go unharmed; though, could you have seen your way to desist from hostility to us, I would have been a good friend to you; and have promoted you to posts of honor, and that in countries where you would not have been opposed to your countrymen. But if you will not have it so, you are free to go; and remember that, at any time, you have a friend in Titus; and that when this war is over, and peace restored, if you come to me I will repeat the offer that I have now made.

"Moreover, you may rely upon it that, in the last extremity, I will do all in my power to save the Temple; and indeed, in no case would I have injured a building so venerable and holy."

Titus then left the tent, but Josephus remained for some time, talking with John.

"I suppose you, like all others, have looked upon me as a traitor, John?" he began.

"Not so," John replied. "I knew that you fought bravely, at Jotapata; and risked your life many times in its defense I knew, too, that you from the first opposed the revolt against the Romans, and it is not for me to judge as to your position among them."

"I am a prisoner," Josephus said. "I am kindly treated, indeed, and Vespasian frequently asks my opinion of matters connected with the country; but surely I am doing more good to my countrymen, by softening his heart towards them, than if I had died at Jotapata--still more if I had been, like John of Gischala, a scourge to it. I trust even yet that, through my influence, Jerusalem may be saved. When the time comes Vespasian will, I hope, grant terms; and my only fear is that the madness of the people will lead them to refuse all accommodation, and so force him into taking the city by storm--in which case it cannot but be that terrible misery will fall upon it, and that vast numbers will lose their lives.

"And now, tell me how you are, at home, and what you have been doing since I last saw you."

John thought it as well not to mention, to Josephus, the prominent part which he had taken among those who had so harassed the Romans; but he said that he had joined the bands raised in Galilee, and had been among those who had hung upon the Roman flank and rear, wherever they marched.

"The Jews have behaved with prudence and valor," Josephus said, "and I now see that it would have been far better had I trusted more in mountain warfare, than in fenced cities; but it would have been the same, in the end. I know the Jews. They would have fought bravely, for a time; but the thought of each would have turned to his farm and his vineyard, and they would never have kept the field for any length of time. The Romans therefore would, in the end, have tired them out and, perhaps, the fate which has befallen the cities that resisted would have fallen upon all the land.

"And now remember that, although but a prisoner, I have much influence with Vespasian; and that at any time, should you fall into their hands again, I will exert that influence in your favor."

John remained about ten days at Carmelia. Titus had several interviews with him, and at the last of these said:

"I have conceived a strong friendship for you, young man, and would willingly do you service. Take this signet ring. At all times, and in all places, it will pass you to my presence. If a Roman sword be raised to strike you, and you show this ring, it will be lowered. That you should fight against us to the last is, as you believe, your duty; and as I myself would so fight for Rome, I seek not further to dissuade you. But when resistance is at an end, and it is useless any longer to hold the sword, your death cannot benefit your country. Therefore, when that time comes--if not before--use this ring, and come to me; and I will grant you not only your own life, but that of such friends as you may wish to save.

"I do not forget that you had my life in your hands, and that you spared it. It is a life that may yet be valuable to Rome; and though even now, when I speak of it, my cheek flushes with humiliation, I am none the less grateful. It pleases me to see that, in the conversations you have had with my officers, you have borne yourself so modestly, and have made no mention of this; for although I, myself, do not hesitate to speak of the mishap which befell me, it is pleasant for me that it is not spoken of by others. Believe me, then, that at all times you will find a sincere friend in Titus."

John replied in suitable terms; thanking Titus for the promises he had made, and disclaiming any merit in his success--which was but the last effort of a beaten man, and was the result of the sudden surprise, and not of any skill or bravery.

Upon the following morning, Titus furnished him with an escort far beyond the confines of the camp; and then, taking to the hills, John rejoined his companions, who had long since given him up as dead. They could scarce credit him, when he told them that he had been lying wounded, in the hands of the Romans; and were still more surprised at hearing that he had been engaged in a personal encounter with Titus. Of this John gave no details, beyond the fact that, after throwing their javelins, the horse of Titus had fallen, and they had fought hand to hand until, at last, he had fallen, bleeding from a severe wound; and that Titus himself had been wounded.

"But how was it he did not slay you?" was the question. "It seems almost a miracle, especially after wounding Titus, himself."

"Doubtless the Lord put it into his heart to spare me," John said. "Titus only said that he preserved my life as that of a brave foe. The Romans esteem bravery and, as I had withstood Titus for some time, he was pleased to think that I had done well."

"Ah, if you had killed him, what rejoicings there would have been in the land!"

"No," John said earnestly, "there would have been mourning. You may be sure that Vespasian would have avenged his blood upon all the people. It would have been a misfortune, indeed, had Titus fallen. It is well that it ended as it did."

John was, however, far too weak to be able to accompany his band upon its rapid marches; and therefore, for a time, resigned its command to one of his captains. He determined to go, until his strength returned to him, to a small community of which he had heard as dwelling in an almost inaccessible valley on the shore of the Dead Sea. He was told that they took no part in the commotion of the times, and that they lived in such poverty that even the robbers of Simon had not cared to interfere with them. They practiced hospitality to strangers, and spent their lives in religious observances. As John had often heard from his father of this sect--which was at one time numerous in the land, but had been sorely persecuted by the priests and Pharisees--he determined to stop for a time among them, and learn somewhat of their doctrines.

Accompanied by Jonas, he made his way across the mountains to the valley where they dwelt. As wounded, and a stranger, he was received without question among them; and a little hut, similar to that in which they all lived, was placed at his disposal. These huts were ranged in a square, in the center of which stood a larger building, used as their synagogue. Here John remained nearly a month; and was greatly struck by their religious fervor, the simplicity and austerity of their lives, and the doctrines which they held. He learned that the more rigorous of the sect abstained, altogether, from the use of meat and wine; and that celibacy was strictly enjoined. Those who married did not separate themselves from the sect, but were considered as occupying an inferior position in it. Their food was of the simplest kind, and only sufficient to sustain life. The community raised the grain and vegetables necessary for their use.

But it was the religious doctrines which they held which most greatly surprised John. They attached no importance, whatever, to the ceremonial law of the Jewish Scriptures; maintaining, in the first place, that the Scriptures had a spiritual signification wholly apart from the literal meaning, alone understood by the world; and that this spiritual meaning could only be attained by those who, after long probation, were initiated into the inner mysteries of the sect.

In the second place, they held that the written law had been altogether superseded by the coming of the great prophet, Christ, who had been put to death by the Jewish priests. John learned that there were already large numbers of Jews who had accepted the doctrines taught by this Christ, although they did not all embrace the strict rules and modes of life of the ascetics. John was greatly struck with their doctrines, although he did not hear enough to do more than to dimly understand their meaning. He determined however that, if he went safely through the war, he would inquire further into these mysteries.

At the end of the four weeks, his strength being comparatively restored, he took his leave of the community, and rejoined his band.

Chapter 13: The Test Of Devotion.

Although John was able to join his companions, he was still far from strong; and was glad to have a valid excuse for handing over his