The Caesars - Thomas de Quincey (distant reading .TXT) 📗
- Author: Thomas de Quincey
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occasions arose, would have given some opening to democratic influences. But the consular office he left untouched; because all its power was transferred to the imperator, by the entire command of the army, and by the new organization of the provincial governments. [Footnote: In no point of his policy was the cunning or the sagacity of Augustus so much displayed, as in his treaty of partition with the senate, which settled the distribution of the provinces, and their future administration. Seeming to take upon himself all the trouble and hazard, he did in effect appropriate all the power, and left to the senate little more than trophies of show and ornament. As a first step, all the greater provinces, as Spain and Gaul, were subdivided into many smaller ones. This done, Augustus proposed that the senate should preside over the administration of those amongst them which were peaceably settled, and which paid a regular tribute; whilst all those which were the seats of danger,--either as being exposed to hostile inroads, or to internal commotions,--all, therefore, in fact, _which could justify the keeping up of a military force,_ he assigned to himself. In virtue of this arrangement, the senate possessed in Africa those provinces which had been formed out of Carthage, Cyrene, and the kingdom of Numidia; in Europe, the richest and most quiet part of Spain _(Hispania Baetica),_ with the large islands of Sicily, Sardinia, Corsica, and Crete, and some districts of Greece; in Asia, the kingdoms of Pontus and Bithynia, with that part of Asia Minor technically called Asia; whilst, for his own share, Augustus retained Gaul, Syria, the chief part of Spain, and Egypt, the granary of Rome; finally, all the military posts on the Euphrates, on the Danube, or the Rhine.
Yet even the showy concessions here made to the senate were defeated by another political institution, settled at the same time. It had been agreed that the governors of provinces should be appointed by the emperor and the senate jointly. But within the senatorian jurisdiction, these governors, with the title of _Proconsuls,_ were to have no military power whatsoever; and the appointments were good only for a single year. Whereas, in the imperatorial provinces, where the governor bore the title of _Propraetor,_ there was provision made for a military establishment; and as to duration, the office was regulated entirely by the emperor's pleasure. One other ordinance, on the same head, riveted the vassalage of the senate. Hitherto, a great source of the senate's power had been found in the uncontrolled management of the provincial revenues; but at this time, Augustus so arranged that branch of the administration, that, throughout the senatorian or proconsular provinces, all taxes were immediately paid into the _ararium_, or treasury of the state; whilst the whole revenues of the propraetorian (or imperatorial) provinces, from this time forward, flowed into the _fiscus_, or private treasure of the individual emperor.] And in all the rest of his arrangements, Augustus had proceeded on the principle of leaving as many openings to civic influences, and impressing upon all his institutions as much of the old Roman character, as was compatible with the real and substantial supremacy established in the person of the emperor. Neither is it at all certain, as regarded even this aspect of the imperatorial office, that Augustus had the purpose, or so much as the wish, to annihilate all collateral power, and to invest the chief magistrate with absolute irresponsibility. For himself, as called upon to restore a shattered government, and out of the anarchy of civil wars to recombine the elements of power into some shape better fitted for duration (and, by consequence, for insuring peace and protection to the world) than the extinct republic, it might be reasonable to seek such an irresponsibility. But, as regarded his successors, considering the great pains he took to discourage all manifestations of princely arrogance, and to develop, by education and example, the civic virtues of patriotism and affability in their whole bearing towards the people of Rome, there is reason to presume that he wished to remove them from popular control, without, therefore, removing them from popular influence.
Hence it was, and from this original precedent of Augustus, aided by the constitution which he had given to the office of imperator, that up to the era of Dioclesian, no prince had dared utterly to neglect the senate, or the people of Rome. He might hate the senate, like Severus, or Aurelian; he might even meditate their extermination, like the brutal Maximin. But this arose from any cause rather than from contempt. He hated them precisely because he feared them, or because he paid them an involuntary tribute of superstitious reverence, or because the malice of a tyrant interpreted into a sort of treason the rival influence of the senate over the minds of men. But, before Dioclesian, the undervaluing of the senate, or the harshest treatment of that body, had arisen from views which were _personal_ to the individual Caesar. It was now made to arise from the very constitution of the office, and the mode of the appointment. To defend the empire, it was the opinion of Dioclesian that a single emperor was not sufficient. And it struck him, at the same time, that by the very institution of a plurality of emperors, which was now destined to secure the integrity of the empire, ample provision might be made for the personal security of each emperor. He carried his plan into immediate execution, by appointing an associate to his own rank of Augustus in the person of Maximian--an experienced general; whilst each of them in effect multiplied his own office still farther by severally appointing a Caesar, or hereditary prince. And thus the very same partition of the public authority, by means of a duality of emperors, to which the senate had often resorted of late, as the best means of restoring their own republican aristocracy, was now adopted by Dioclesian as the simplest engine for overthrowing finally the power of either senate or army to interfere with the elective privilege. This he endeavored to centre in the existing emperors; and, at the same moment, to discourage treason or usurpation generally, whether in the party choosing or the party chosen, by securing to each emperor, in the case of his own assassination, an avenger in the person of his surviving associate, as also in the persons of the two Caesars, or adopted heirs and lieutenants. The associate emperor, Maximian, together with the two Caesars--Galerius appointed by himself, and Constantius Chlorus by Maximian--were all bound to himself by ties of gratitude; all owing their stations ultimately to his own favor. And these ties he endeavored to strengthen by other ties of affinity; each of the Augusti having given his daughter in marriage to his own adopted Caesar. And thus it seemed scarcely possible that a usurpation should be successful against so firm a league of friends and relations.
The direct purposes of Dioclesian were but imperfectly attained; the internal peace of the empire lasted only during his own reign; and with his abdication of the empire commenced the bloodiest civil wars which had desolated the world since the contests of the great triumvirate. But the collateral blow, which he meditated against the authority of the senate, was entirely successful. Never again had the senate any real influence on the fate of the world. And with the power of the senate expired concurrently the weight and influence of Rome. Dioclesian is supposed never to have seen Rome, except on the single occasion when he entered it for the ceremonial purpose of a triumph. Even for that purpose it ceased to be a city of resort; for Dioclesian's was the final triumph. And, lastly, even as the chief city of the empire for business or for pleasure, it ceased to claim the homage of mankind; the Caesar was already born whose destiny it was to cashier the metropolis of the world, and to appoint her successor. This also may be regarded in effect as the ordinance of Dioclesian; for he, by his long residence at Nicomedia, expressed his opinion pretty plainly, that Rome was not central enough to perform the functions of a capital to so vast an empire; that this was one cause of the declension now become so visible in the forces of the state; and that some city, not very far from the Hellespont or the Aegean Sea, would be a capital better adapted by position to the exigencies of the times.
But the revolutions effected by Dioclesian did not stop here. The simplicity of its republican origin had so far affected the external character and expression of the imperial office, that in the midst of luxury the most unbounded, and spite of all other corruptions, a majestic plainness of manners, deportment, and dress, had still continued from generation to generation, characteristic of the Roman imperator in his intercourse with his subjects. All this was now changed; and for the Roman was substituted the Persian dress, the Persian style of household, a Persian court, and Persian manners, A diadem, or tiara beset with pearls, now encircled the temples of the Roman Augustus; his sandals were studded with pearls, as in the Persian court; and the other parts of his dress were in harmony with these. The prince was instructed no longer to make himself familiar to the eyes of men. He sequestered himself from his subjects in the recesses of his palace. None, who sought him, could any longer gain easy admission to his presence. It was a point of his new duties to be difficult of access; and they who were at length admitted to an audience, found him surrounded by eunuchs, and were expected to make their approaches by genuflexions, by servile "adorations," and by real acts of worship as to a visible god.
It is strange that a ritual of court ceremonies, so elaborate and artificial as this, should first have been introduced by a soldier, and a warlike soldier like Dioclesian. This, however, is in part explained by his education and long residence in Eastern countries.
But the same eastern training fell to the lot of Constantine, who was in effect his successor; [Footnote: On the abdication of Dioclesian and of Maximian, Galerius and Constantius succeeded as the new Augusti. But Galerius, as the more immediate representative of Dioclesian, thought himself entitled to appoint both Caesars,--the Daza (or Maximus) in Syria, Severus in Italy. Meantime, Constantine, the son of Constantius, with difficulty obtaining permission from Galerius, paid a visit to his father; upon whose death, which followed soon after, Constantine came forward as a Caesar, under the appointment of his father. Galerius submitted with a bad grace; but Maxentius, a reputed son of Maximian, was roused by emulation with Constantine to assume the purple; and being joined by his father, they jointly attacked and destroyed Severus. Galerius, to revenge the death of his own Caesar, advanced towards Rome; but being compelled to a disastrous retreat, he resorted to the measure of associating another emperor with himself, as a balance to his new enemies. This was Licinius; and thus, at one time, there were six emperors, either as Augusti or as Caesars. Galerius, however, dying, all the rest were in succession destroyed by Constantine.] and the Oriental tone and standard established by these two emperors, though disturbed a little by the plain and military bearing of Julian, and one or two more emperors of the same breeding, finally re-established itself with undisputed sway in the Byzantine court.
Meantime the institutions of Dioclesian, if they had destroyed Rome and the senate as influences upon the course of public affairs, and if they had destroyed the Roman features of the Caesars, do, notwithstanding, appear to have attained one of their purposes, in limiting the extent of imperial murders. Travelling through the brief list of the remaining Caesars, we perceive a little more
Yet even the showy concessions here made to the senate were defeated by another political institution, settled at the same time. It had been agreed that the governors of provinces should be appointed by the emperor and the senate jointly. But within the senatorian jurisdiction, these governors, with the title of _Proconsuls,_ were to have no military power whatsoever; and the appointments were good only for a single year. Whereas, in the imperatorial provinces, where the governor bore the title of _Propraetor,_ there was provision made for a military establishment; and as to duration, the office was regulated entirely by the emperor's pleasure. One other ordinance, on the same head, riveted the vassalage of the senate. Hitherto, a great source of the senate's power had been found in the uncontrolled management of the provincial revenues; but at this time, Augustus so arranged that branch of the administration, that, throughout the senatorian or proconsular provinces, all taxes were immediately paid into the _ararium_, or treasury of the state; whilst the whole revenues of the propraetorian (or imperatorial) provinces, from this time forward, flowed into the _fiscus_, or private treasure of the individual emperor.] And in all the rest of his arrangements, Augustus had proceeded on the principle of leaving as many openings to civic influences, and impressing upon all his institutions as much of the old Roman character, as was compatible with the real and substantial supremacy established in the person of the emperor. Neither is it at all certain, as regarded even this aspect of the imperatorial office, that Augustus had the purpose, or so much as the wish, to annihilate all collateral power, and to invest the chief magistrate with absolute irresponsibility. For himself, as called upon to restore a shattered government, and out of the anarchy of civil wars to recombine the elements of power into some shape better fitted for duration (and, by consequence, for insuring peace and protection to the world) than the extinct republic, it might be reasonable to seek such an irresponsibility. But, as regarded his successors, considering the great pains he took to discourage all manifestations of princely arrogance, and to develop, by education and example, the civic virtues of patriotism and affability in their whole bearing towards the people of Rome, there is reason to presume that he wished to remove them from popular control, without, therefore, removing them from popular influence.
Hence it was, and from this original precedent of Augustus, aided by the constitution which he had given to the office of imperator, that up to the era of Dioclesian, no prince had dared utterly to neglect the senate, or the people of Rome. He might hate the senate, like Severus, or Aurelian; he might even meditate their extermination, like the brutal Maximin. But this arose from any cause rather than from contempt. He hated them precisely because he feared them, or because he paid them an involuntary tribute of superstitious reverence, or because the malice of a tyrant interpreted into a sort of treason the rival influence of the senate over the minds of men. But, before Dioclesian, the undervaluing of the senate, or the harshest treatment of that body, had arisen from views which were _personal_ to the individual Caesar. It was now made to arise from the very constitution of the office, and the mode of the appointment. To defend the empire, it was the opinion of Dioclesian that a single emperor was not sufficient. And it struck him, at the same time, that by the very institution of a plurality of emperors, which was now destined to secure the integrity of the empire, ample provision might be made for the personal security of each emperor. He carried his plan into immediate execution, by appointing an associate to his own rank of Augustus in the person of Maximian--an experienced general; whilst each of them in effect multiplied his own office still farther by severally appointing a Caesar, or hereditary prince. And thus the very same partition of the public authority, by means of a duality of emperors, to which the senate had often resorted of late, as the best means of restoring their own republican aristocracy, was now adopted by Dioclesian as the simplest engine for overthrowing finally the power of either senate or army to interfere with the elective privilege. This he endeavored to centre in the existing emperors; and, at the same moment, to discourage treason or usurpation generally, whether in the party choosing or the party chosen, by securing to each emperor, in the case of his own assassination, an avenger in the person of his surviving associate, as also in the persons of the two Caesars, or adopted heirs and lieutenants. The associate emperor, Maximian, together with the two Caesars--Galerius appointed by himself, and Constantius Chlorus by Maximian--were all bound to himself by ties of gratitude; all owing their stations ultimately to his own favor. And these ties he endeavored to strengthen by other ties of affinity; each of the Augusti having given his daughter in marriage to his own adopted Caesar. And thus it seemed scarcely possible that a usurpation should be successful against so firm a league of friends and relations.
The direct purposes of Dioclesian were but imperfectly attained; the internal peace of the empire lasted only during his own reign; and with his abdication of the empire commenced the bloodiest civil wars which had desolated the world since the contests of the great triumvirate. But the collateral blow, which he meditated against the authority of the senate, was entirely successful. Never again had the senate any real influence on the fate of the world. And with the power of the senate expired concurrently the weight and influence of Rome. Dioclesian is supposed never to have seen Rome, except on the single occasion when he entered it for the ceremonial purpose of a triumph. Even for that purpose it ceased to be a city of resort; for Dioclesian's was the final triumph. And, lastly, even as the chief city of the empire for business or for pleasure, it ceased to claim the homage of mankind; the Caesar was already born whose destiny it was to cashier the metropolis of the world, and to appoint her successor. This also may be regarded in effect as the ordinance of Dioclesian; for he, by his long residence at Nicomedia, expressed his opinion pretty plainly, that Rome was not central enough to perform the functions of a capital to so vast an empire; that this was one cause of the declension now become so visible in the forces of the state; and that some city, not very far from the Hellespont or the Aegean Sea, would be a capital better adapted by position to the exigencies of the times.
But the revolutions effected by Dioclesian did not stop here. The simplicity of its republican origin had so far affected the external character and expression of the imperial office, that in the midst of luxury the most unbounded, and spite of all other corruptions, a majestic plainness of manners, deportment, and dress, had still continued from generation to generation, characteristic of the Roman imperator in his intercourse with his subjects. All this was now changed; and for the Roman was substituted the Persian dress, the Persian style of household, a Persian court, and Persian manners, A diadem, or tiara beset with pearls, now encircled the temples of the Roman Augustus; his sandals were studded with pearls, as in the Persian court; and the other parts of his dress were in harmony with these. The prince was instructed no longer to make himself familiar to the eyes of men. He sequestered himself from his subjects in the recesses of his palace. None, who sought him, could any longer gain easy admission to his presence. It was a point of his new duties to be difficult of access; and they who were at length admitted to an audience, found him surrounded by eunuchs, and were expected to make their approaches by genuflexions, by servile "adorations," and by real acts of worship as to a visible god.
It is strange that a ritual of court ceremonies, so elaborate and artificial as this, should first have been introduced by a soldier, and a warlike soldier like Dioclesian. This, however, is in part explained by his education and long residence in Eastern countries.
But the same eastern training fell to the lot of Constantine, who was in effect his successor; [Footnote: On the abdication of Dioclesian and of Maximian, Galerius and Constantius succeeded as the new Augusti. But Galerius, as the more immediate representative of Dioclesian, thought himself entitled to appoint both Caesars,--the Daza (or Maximus) in Syria, Severus in Italy. Meantime, Constantine, the son of Constantius, with difficulty obtaining permission from Galerius, paid a visit to his father; upon whose death, which followed soon after, Constantine came forward as a Caesar, under the appointment of his father. Galerius submitted with a bad grace; but Maxentius, a reputed son of Maximian, was roused by emulation with Constantine to assume the purple; and being joined by his father, they jointly attacked and destroyed Severus. Galerius, to revenge the death of his own Caesar, advanced towards Rome; but being compelled to a disastrous retreat, he resorted to the measure of associating another emperor with himself, as a balance to his new enemies. This was Licinius; and thus, at one time, there were six emperors, either as Augusti or as Caesars. Galerius, however, dying, all the rest were in succession destroyed by Constantine.] and the Oriental tone and standard established by these two emperors, though disturbed a little by the plain and military bearing of Julian, and one or two more emperors of the same breeding, finally re-established itself with undisputed sway in the Byzantine court.
Meantime the institutions of Dioclesian, if they had destroyed Rome and the senate as influences upon the course of public affairs, and if they had destroyed the Roman features of the Caesars, do, notwithstanding, appear to have attained one of their purposes, in limiting the extent of imperial murders. Travelling through the brief list of the remaining Caesars, we perceive a little more
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