bookssland.com » Fiction » Quentin Durward by Walter Scott (popular ebook readers .txt) 📗

Book online «Quentin Durward by Walter Scott (popular ebook readers .txt) 📗». Author Walter Scott



1 ... 32 33 34 35 36 37 38 39 40 ... 86
Go to page:
what we might have been, had this sly and avaricious monarch permitted us to be seen at his Court. The first Prince of the Blood of France, and the valiant Dunois, whose name is known as wide as that of his heroic father.—This young gentleman did his devoir bravely and well, but methinks 't is pity that he did not succumb with honour, since his ill advised gallantry has stood betwixt us and these princely rescuers.”

The Countess Isabelle replied in a firm and almost a displeased tone, with an energy, in short, which Quentin had not yet observed her use. She said, “but that I know you jest, I would say your speech is ungrateful to our brave defender, to whom we owe more, perhaps, than you are aware of. Had these gentlemen succeeded so far in their rash enterprise as to have defeated our escort, is it not still evident, that, on the arrival of the Royal Guard, we must have shared their captivity? For my own part, I give tears, and will soon bestow masses, on the brave man who has fallen, and I trust” (she continued, more timidly) “that he who lives will accept my grateful thanks.”

As Quentin turned his face towards her, to return the fitting acknowledgments, she saw the blood which streamed down on one side of his face, and exclaimed, in a tone of deep feeling, “Holy Virgin, he is wounded! he bleeds!—Dismount, sir, and let your wound be bound!”

In spite of all that Durward could say of the slightness of his hurt he was compelled to dismount, and to seat himself on a bank, and unhelmet himself, while the Ladies of Croye, who, according to a fashion not as yet antiquated, pretended some knowledge of leech craft, washed the wound, stanched the blood, and bound it with the kerchief of the younger Countess in order to exclude the air, for so their practice prescribed.

In modern times, gallants seldom or never take wounds for ladies' sake, and damsels on their side never meddle with the cure of wounds. Each has a danger the less. That which the men escape will be generally acknowledged, but the peril of dressing such a slight wound as that of Quentin's, which involved nothing formidable or dangerous, was perhaps as real in its way as the risk of encountering it.

We have already said the patient was eminently handsome, and the removal of his helmet, or more properly, of his morion, had suffered his fair locks to escape in profusion, around a countenance in which the hilarity of youth was qualified by a blush of modesty at once and pleasure. And then the feelings of the younger Countess, when compelled to hold the kerchief to the wound, while her aunt sought in their baggage for some vulnerary remedy, were mingled at once with a sense of delicacy and embarrassment, a thrill of pity for the patient, and of gratitude for his services, which exaggerated, in her eyes, his good mien and handsome features. In short, this incident seemed intended by Fate to complete the mysterious communication which she had, by many petty and apparently accidental circumstances, established betwixt two persons, who, though far different in rank and fortune, strongly resembled each other in youth, beauty, and the romantic tenderness of an affectionate disposition. It was no wonder, therefore, that from this moment the thoughts of the Countess Isabelle, already so familiar to his imagination, should become paramount in Quentin's bosom, nor that if the maiden's feelings were of a less decided character, at least so far as known to herself, she should think of her young defender, to whom she had just rendered a service so interesting, with more emotion than of any of the whole band of high born nobles who had for two years past besieged her with their adoration. Above all, when the thought of Campobasso, the unworthy favourite of Duke Charles, with his hypocritical mien, his base, treacherous spirit, his wry neck and his squint, occurred to her, his portrait was more disgustingly hideous than ever, and deeply did she resolve no tyranny should make her enter into so hateful a union.

In the meantime, whether the good Lady Hameline of Croye understood and admired masculine beauty as much as when she was fifteen years younger (for the good Countess was at least thirty-five, if the records of that noble house speak the truth), or whether she thought she had done their young protector less justice than she ought, in the first view which she had taken of his services, it is certain that he began to find favour in her eyes.

“My niece,” she said, “has bestowed on you a kerchief for the binding of your wound, I will give you one to grace your gallantry, and to encourage you in your farther progress in chivalry.”

So saying, she gave him a richly embroidered kerchief of blue and silver, and pointing to the housing of her palfrey, and the plumes in her riding cap, desired him to observe that the colours were the same.

The fashion of the time prescribed one absolute mode of receiving such a favour, which Quentin followed accordingly by tying the napkin around his arm, yet his manner of acknowledgment had more of awkwardness, and loss of gallantry in it, than perhaps it might have had at another time, and in another presence, for though the wearing of a lady's favour, given in such a manner, was merely matter of general compliment, he would much rather have preferred the right of displaying on his arm that which bound the wound inflicted by the sword of Dunois.

Meantime they continued their pilgrimage, Quentin now riding abreast of the ladies, into whose society he seemed to be tacitly adopted. He did not speak much, however, being filled by the silent consciousness of happiness, which is afraid of giving too strong vent to its feelings. The Countess Isabelle spoke still less, so that the conversation was chiefly carried on by the Lady Hameline, who showed no inclination to let it drop, for, to initiate the young Archer, as she said, into the principles and practice of chivalry, she detailed to him at full length the Passage of Arms at Haflinghem, where she had distributed the prizes among the victors.

Not much interested, I am sorry to say, in the description of this splendid scene, or in the heraldic bearings of the different Flemish and German knights, which the lady blazoned with pitiless accuracy, Quentin began to entertain some alarm lest he should have passed the place where his guide was to join him—a most serious disaster, from which, should it really have taken place, the very worst consequences were to be apprehended.

While he hesitated whether it would be better to send back one of his followers to see whether this might not be the case, he heard the blast of a horn, and looking in the direction from which the sound came, beheld a horseman riding very fast towards them. The low size, and wild, shaggy, untrained state of the animal, reminded Quentin of the mountain breed of horses in his own country, but this was much more finely limbed, and, with the same appearance of hardiness, was more rapid in its movements. The head particularly, which, in the Scottish pony, is often lumpish and heavy, was small and well placed in the neck of this animal, with thin jaws, full sparkling eyes, and expanded nostrils.

The rider was even more singular in his appearance than the horse which he rode, though that was extremely unlike the horses of France. Although he managed his palfrey with great dexterity, he sat with his feet in broad stirrups, something resembling shovels, so short in the leathers that his knees were well nigh as high as the pommel of his saddle. His dress was a red turban of small size, in which he wore a sullied plume, secured by a clasp of silver, his tunic, which was shaped like those of the Estradiots (a sort of troops whom the Venetians at that time levied in the provinces on the eastern side of their gulf), was green in colour, and tawdrily laced with gold, he wore very wide drawers or trowsers of white, though none of the cleanest, which gathered beneath the knee, and his swarthy legs were quite bare, unless for the complicated laces which bound a pair of sandals on his feet, he had no spurs, the edge of his large stirrups being so sharp as to serve to goad the horse in a very severe manner. In a crimson sash this singular horseman wore a dagger on the right side, and on the left a short crooked Moorish sword, and by a tarnished baldric over the shoulder hung the horn which announced his approach. He had a swarthy and sunburnt visage, with a thin beard, and piercing dark eyes, a well formed mouth and nose, and other features which might have been pronounced handsome, but for the black elf locks which hung around his face, and the air of wildness and emaciation, which rather seemed to indicate a savage than a civilized man.

“He also is a Bohemian!” said the ladies to each other. “Holy Mary, will the King again place confidence in these outcasts?”

“I will question the man, if it be your pleasure,” said Quentin, “and assure myself of his fidelity as I best may.”

Durward, as well as the Ladies of Croye, had recognised in this man's dress and appearance the habit and the manners of those vagrants with whom he had nearly been confounded by the hasty proceedings of Trois Eschelles and Petit Andre, and he, too, entertained very natural apprehensions concerning the risk of reposing trust in one of that vagrant race.

“Art thou come hither to seek us?” was his first question. The stranger nodded. “And for what purpose?”

“To guide you to the Palace of Him of Liege.”

“Of the Bishop?”

The Bohemian again nodded.

“What token canst thou give me that we should yield credence to thee?”

“Even the old rhyme, and no other,” answered the Bohemian.

“The page slew the boar, The peer had the gloire.”

“A true token,” said Quentin, “lead on, good fellow—I will speak farther with thee presently.”

Then falling back to the ladies, he said, “I am convinced this man is the guide we are to expect, for he hath brought me a password, known, I think, but to the King and me. But I will discourse with him farther, and endeavour to ascertain how far he is to be trusted.”





CHAPTER XVI: THE VAGRANT I am as free as Nature first made man, Ere the base laws of servitude began When wild in woods the noble savage ran. THE CONQUEST OF GRENADA

While Quentin held the brief communication with the ladies necessary to assure them that this extraordinary addition to their party was the guide whom they were to expect on the King's part, he noticed (for he was as alert in observing the motions of the stranger, as the Bohemian could be on his part) that the man not only turned his head as far back as he could to peer at them, but that, with a singular sort of agility, more resembling that of a monkey than of a man, he had screwed his whole person around on the saddle so as to sit almost sidelong upon the horse, for the convenience, as it seemed, of watching them more attentively.

Not greatly pleased with this manoeuvre, Quentin rode up to the Bohemian and said to him, as he suddenly assumed his proper position on the horse, “Methinks, friend, you will prove but a blind guide, if you look at the tail of your horse rather than his ears.”

“And if I were actually blind,” answered the Bohemian, “I could not the less guide you through any county in this realm of France, or in those adjoining to it.”

“Yet you are no Frenchman,” said the Scot.

“I am not,” answered the guide.

“What countryman, then, are you,” demanded Quentin.

“I am of no country,” answered the guide.

“How! of no country?” repeated the Scot.

“No,” answered the Bohemian, “of none. I am a Zingaro, a Bohemian, an Egyptian, or whatever the Europeans, in their different languages, may choose to call our people, but I have no country.”

“Are you a Christian?” asked the Scotchman.

The Bohemian shook his head.

“Dog,” said Quentin (for there was little toleration in the spirit of Catholicism in those days), “dost thou worship Mahoun?”

[Mahoun: Mohammed. It was a remarkable feature of the character of these wanderers that they did not, like the Jews whom they otherwise resembled in some particulars, possess or profess any particular religion, whether in form or principle. They readily conformed,

1 ... 32 33 34 35 36 37 38 39 40 ... 86
Go to page:

Free e-book «Quentin Durward by Walter Scott (popular ebook readers .txt) 📗» - read online now

Comments (0)

There are no comments yet. You can be the first!
Add a comment