Across India; Or, Live Boys in the Far East by Oliver Optic (love story books to read .TXT) 📗

the tourists to see the process of burning. An occasional puff of the horribly offensive odor came to the nostrils of the sightseers; but the captain sheered off, and they got very little of it.

"It smells just like assafoedita. It is awful-smelling stuff; and I wonder if they don't make it out of this smoke, for it hits my nose in just the same way," said Mrs. Blossom. "I took care of old Jotham Beeling when he had the apoplexy, and gave the stuff to him. The room smelt then just the same as it does here."

"You are quite right, madam," said Dr. Hawkes, laughing. "It gets part of its name from its bad odor; but it is not made out of smoke. Asa is the gum of a tree that grows here. It has a very offensive odor, which gives it the rest of the name, from foeditas, meaning foul, filthy."

The workmen who were operating the burning were nearly naked, begrimed by the sooty smoke, and looked like so many imps. They were stirring up the fires with long iron pokers, and throwing vessels of oil upon them. The boat passed beyond the fumes of the pyres, and came up to the ghat, at the request of Lord Tremlyn. A multitude of hideous-looking cripples, humpbacks, and beggars made an onslaught on the steamer; and the boys and gentlemen pelted them with coppers, with which they had been forewarned to supply themselves. It was fun to them, and the mendicants enjoyed it quite as much.

"There is a procession of pilgrims just arrived," said Captain Carlisle, pointing to the high ground beyond the ghat. "They are coming here all the time. The Hindus under the umbrellas are Brahmins, who collect the fees for bathing from the steps; and they sell certificates of purification, indulgences, and amulets."

The boat continued on her course, and they did not wait to see the bathing, though the heads of the swimmers were soon in view. A staircase is reserved for women, who are watched over by the elders of their sex. But they could be seen in the distance, frolicking in the water; and they were so hilarious that their shouts could be heard on board of the Sylph, as the boat was called.

The steamer next came to a long row of palaces on the high ground, whose fronts were profusely ornamented with staircases that exceeded in extent and beauty anything they had before seen. Every rajah has a residence here, not permanent, but where he comes to celebrate the religious festivals. The king of Nagpore has the finest one, with one hundred stairs of white sandstone reaching down to the water.

"Now we come to a building worth looking at," said Sir Modava, as they passed beyond the assemblage of palaces. "This is the mosque of Aurungzeb. Those two lofty minarets are one hundred and forty-seven feet high. They are very slender, and look like a couple of needles; but, though they are only eight and a quarter feet in diameter on the ground, they have spiral staircases reaching to the top. If you wish to land and go to the cupola you can do so."

"I pray thee have me excused," interposed Uncle Moses; and Dr. Hawkes said "Me too!" And no one cared to ascend to such a height.

"This mosque was built by the Emperor Aurungzeb, on the site of a Hindu temple of Siva, which he caused to be pulled down, to the scandal of the worshippers of that deity, for it marked the spot where Vishnu himself first appeared to man. A flight of one hundred stairs leads to the mosque, which the Hindus formerly ascended on their knees when they went to the worship of Vishnu. But we have gone as far in this direction as we need go."

The Sylph came about, and went back up the river, landing above the funeral pyres. From the ghat, they walked into one of the crowded streets. They were conducted by Sir Modava to a square, which was thronged with natives. In the middle of it was a small round temple, the spire of which was overlaid with plates of gold. At the present day this is the holy of holies of the Hindus. Its principal object of adoration is a plain stone post, which is believed to form a part of the very body of the deity, Siva in this instance.

The narrow streets, through which the party made their way with difficulty were very clean. They were thronged with pilgrims from all parts of India, dressed in their best garments, loaded with gold and silver ornaments. The men were carrying great brass trays, piled up with flowers, as offerings for the various deities. The little stalls, which were the stores, made the thoroughfares look like bazaars. They passed no end of temples; and all of them were small, though they were very pretty, what there were of them.

Emerging from these narrow streets, the company came to a section where the avenues were broad, with handsome houses built upon them. This portion was practicable for carriages, and half a dozen cul�ches were drummed together after some delay; and the ladies were glad to be seated again, for they had had a long and tiresome walk through the narrow and crowded streets. Sir Modava directed the drivers, and when he said Dourga Khound no one knew what he was to see next. The word means the Fountain of Dourga; and when they came to it they agreed that it was one of the most beautiful buildings in Benares, though it was painted all over with red, which made it look rather fantastic.

Sir Modava said nothing about the use of the building, and led the way into the enclosure. The moment they entered the grounds they realized that the Hindu gentleman had worked a surprise upon them; for the yard was filled with monkeys, and the walls were covered with them. The chattering creatures immediately surrounded them, holding out their paws for something. Sir Modava gave the most dignified one a rupee, and Lord Tremlyn made a similar gift to another.

"They can't eat silver," suggested Morris.

"The money is for the Brahmin who has charge here. You see they have gone to give it to him," replied Sir Modava, as he opened a large paper package he had bought at a store, and proceeded to distribute its contents, consisting of nuts and parched corn, to the members of the monkey community.

For half an hour they fed the animals, which were very tame, and made friends with them. The live boys were more pleased with this occupation than in looking at temples and mosques. They all visited the sanctuary of the temple, which was said to date back a thousand years. The party greatly enjoyed the ride back to Secrole, which is the English town of Benares. After dinner Sir Modava told them about the Feast of Ganesa.

"He is one of the most popular deities of India," said the Hindu gentleman. "He is the embodiment of wisdom, prudence, and commerce; his presence wards off all perils. You will find him over the door of places of business; and contracts open with an invocation to Ganesa, sometimes given by a picture of the god. He was the son of Siva and Parvati. His picture is that of a short, fat man, with four arms and an elephant's head.

"Though he was Siva's son, the father was jealous of him, and struck off his head. Siva was sorry for what he had done, and wanted to bring Ganesa back to life; but his head was gone."

"Couldn't he put a head on him?" asked Scott very seriously; and the other boys laughed.

"That was just what he did," replied Sir Modava, wondering what the boys and some of the others were laughing at. "Siva selected a young elephant, cut off his head, and affixed it to his son's shoulders; and that is how he happens to have such a head. This head sometimes takes the place of the whole figure on contracts. His festival is celebrated the last of April, with the greatest magnificence. Effigies of the god are made of terra-cotta, painted and gilded, and borne by processions through the streets. Priests and musicians surround the idol; and young girls, widowed before they are wives, dancing and waving their scarfs in solemn cadence, lead the way.

"When the processions reach the river, they embark in fairy-like boats propelled by sails or oars, forming a grand aquatic spectacle. At sunset the idols are thrown into the river, and the festival terminates with a grand frolic on shore, with fireworks, in which many Europeans take part; and the river is thronged with boats decorated with many-colored lanterns."

The party spent two days more at Benares, and visited temples, mosques, and many places of interest. They were visited by British civil and military officers, who were extremely kind to them, and offered them every facility for seeing the city. After dinner on the last day, Captain Ringgold asked Lord Tremlyn to tell them something about Patna; and he evidently did so with a purpose.

"Patna is the fifteenth city in India in population, one hundred and forty miles from Benares," replied the viscount. "It extends nine miles along the Ganges, and an average of two back from it. The streets are narrow and crooked. The houses are mostly of mean appearance, and there are but very few buildings there of any importance. You laid out your list of cities to be visited yourself, Captain, and generally very judiciously; but if I had made it out I should have omitted Patna. It has a population of about one hundred and sixty-five thousand."

"I asked the question with a view to omit it from the list if there are no sights of importance, and, after what you have said, I shall do so; and tomorrow we will take the train for Calcutta," added the captain.

This decision pleased the party, and at six the next morning the special started with them for the greatest city of India.

CHAPTER XXXIV ALL OVER THE CITY OF CALCUTTA

"I shall be glad to be on board of the Guardian-Mother again," said Scott, after the four live boys had taken a place by themselves in the conference carriage. "I have seen enough of India."

"But you have not seen one-half of India," replied Louis.

"I read a story in an old schoolbook Uncle Moses had used when he didn't weigh as much as I do now, which was called 'The Half is Better than the Whole;' and it proved the proposition with which it started out. That is just what is the matter now."

"But you have been seeing new things all the time, and learning something," added Louis.

"That's very true; but we have seen all the big mosques and things, and enough is as good as a feast," suggested Scott. "I suppose if we stayed here a couple of years more we should not see the whole of the country. We have got a specimen brick of the principal cities; and a dozen specimens of the same thing don't amount to much."

"But you haven't seen Calcutta yet, and that is the biggest toad in the puddle," said Felix. "The ship will be there, and if you are homesick you can go on board of her."

But the call for attention from Captain Ringgold interrupted the conversation, and Sir Modava had seated himself in front of the company to give one of his "talks."

"Our route will be along the Ganges till we come to Luckieserai Junction, where the loop-line falls into the main line," the Hindu gentleman began.

"Is it much of a fall, sir?" asked Felix.

"I don't understand you, Mr. McGavonty," replied the speaker blankly.

"The expression 'falls into the main line' is somewhat different from what we use at home; but the young man ought to have understood you," interposed the commander.

"What would you have said, Captain?"

"The loop-line we call a branch, and we say connects with instead of falls into," replied the captain. "But your meaning was plain enough, and our boys must fall into the methods of expression used here."

"Though you have seen the Ganges several times, not much has been said about it; and I will tell you a little more concerning it before we leave, not to see it again. It rises in Gahrwal, one of the Hill states, north-east of Delhi. It has its source in an ice-cave nearly fourteen thousand feet above the level of the sea. It is not called the Ganges till it has received the