Rienzi, the Last of the Roman Tribunes by Baron Edward Bulwer Lytton Lytton (best summer reads .txt) 📗

“You mistake,” returned Montreal, “my wish was to give Rome one sovereign instead of many tyrants,—but hark! what means that bell?”

“The ceremony is about to begin,” answered Adrian. “Shall we enter the church together?”

Seldom had a temple consecrated to God witnessed so singular a spectacle as that which now animated the solemn space of the Lateran.

In the centre of the church, seats were raised in an amphitheatre, at the far end of which was a scaffolding, a little higher than the rest; below this spot, but high enough to be in sight of all the concourse, was placed a vast table of iron, on which was graven an ancient inscription, and bearing in its centre a clear and prominent device, presently to be explained.

The seats were covered with cloth and rich tapestry. In the rear of the church was drawn a purple curtain. Around the amphitheatre were the officers of the Church, in the party-coloured liveries of the Pope. To the right of the scaffold sate Raimond, Bishop of Orvietto, in his robes of state. On the benches round him you saw all the marked personages of Rome—the judges, the men of letters, the nobles, from the lofty rank of the Savelli to the inferior grade of a Raselli. The space beyond the amphitheatre was filled with the people, who now poured fast in, stream after stream: all the while rang, clear and loud, the great bell of the church.

At length, as Adrian and Montreal seated themselves at a little distance from Raimond, the bell suddenly ceased—the murmurs of the people were stilled—the purple curtain was withdrawn, and Rienzi came forth with slow and majestic steps. He came—but not in his usual sombre and plain attire. Over his broad breast he wore a vest of dazzling whiteness—a long robe, in the ample fashion of the toga, descended to his feet and swept the floor. On his head he wore a fold of white cloth, in the centre of which shone a golden crown. But the crown was divided, or cloven, as it were, by the mystic ornament of a silver sword, which, attracting the universal attention, testified at once that this strange garb was worn, not from the vanity of display, but for the sake of presenting to the concourse—in the person of the citizen—a type and emblem of that state of the city on which he was about to descant.

“Faith,” whispered one of the old nobles to his neighbour, “the plebeian assumes it bravely.”

“It will be rare sport,” said a second. “I trust the good man will put some jests in his discourse.”

“What showman’s tricks are these?” said a third.

“He is certainly crazed!” said a fourth.

“How handsome he is!” said the women, mixed with the populace.

“This is a man who has learned the people by heart,” observed Montreal to Adrian. “He knows he must speak to the eye, in order to win the mind: a knave,—a wise knave!”

And now Rienzi had ascended the scaffold; and as he looked long and steadfastly around the meeting, the high and thoughtful repose of his majestic countenance, its deep and solemn gravity, hushed all the murmurs, and made its effect equally felt by the sneering nobles as the impatient populace.

“Signors of Rome,” said he, at length, “and ye, friends, and citizens, you have heard why we are met together this day; and you, my Lord Bishop of Orvietto,—and ye, fellow labourers with me in the field of letters,—ye, too, are aware that it is upon some matter relative to that ancient Rome, the rise and the decline of whose past power and glories we have spent our youth in endeavouring to comprehend. But this, believe me, is no vain enigma of erudition, useful but to the studious,—referring but to the dead. Let the Past perish!—let darkness shroud it!—let it sleep for ever over the crumbling temples and desolate tombs of its forgotten sons,—if it cannot afford us, from its disburied secrets, a guide for the Present and the Future. What, my Lords, ye have thought that it was for the sake of antiquity alone that we have wasted our nights and days in studying what antiquity can teach us! You are mistaken; it is nothing to know what we have been, unless it is with the desire of knowing that which we ought to be. Our ancestors are mere dust and ashes, save when they speak to our posterity; and then their voices resound, not from the earth below, but the heaven above. There is an eloquence in Memory, because it is the nurse of Hope. There is a sanctity in the Past, but only because of the chronicles it retains,—chronicles of the progress of mankind,—stepping-stones in civilisation, in liberty, and in knowledge. Our fathers forbid us to recede,—they teach us what is our rightful heritage,—they bid us reclaim, they bid us augment, that heritage,—preserve their virtues, and avoid their errors. These are the true uses of the Past. Like the sacred edifice in which we are,—it is a tomb upon which to rear a temple. I see that you marvel at this long beginning; ye look to each other—ye ask to what it tends. Behold this broad plate of iron; upon it is graven an inscription but lately disinterred from the heaps of stone and ruin, which—O shame to Rome!—were once the palaces of empire, and the arches of triumphant power. The device in the centre of the table, which you behold, conveys the act of the Roman Senators,—who are conferring upon Vespasian the imperial authority. It is this inscription which I have invited you to hear read! It specifies the very terms and limits of the authority thus conferred. To the Emperor was confided the power of making laws and alliances with whatsoever nation,—of increasing, or of diminishing the limits of towns and districts,—of—mark this, my Lords!—exalting men to the rank of dukes and kings,—ay, and of deposing and degrading them;—of making cities, and of unmaking: in short, of all the attributes of imperial power. Yes, to that Emperor was confided this vast authority; but, by whom? Heed—listen, I pray you—let not a word be lost;—by whom, I say? By the Roman Senate! What was the Roman Senate? The Representative of the Roman People!”

“I knew he would come to that!” said the smith, who stood at the door with his fellows, but to whose ear, clear and distinct, rolled the silver voice of Rienzi.

“Brave fellow! and this, too, in the hearing of the Lords!”

“Ay, you see what the people were! and we should never have known this but for him.”

“Peace, fellows;” said the officer to those of the crowd, from whom came these whispered sentences.

Rienzi continued.—“Yes, it is the people who intrusted this power—to the people, therefore, it belongs! Did the haughty Emperor arrogate the crown? Could he assume the authority of himself? Was it born with him? Did he derive it, my Lord Barons, from the possession of towered castles—of lofty lineage? No! all-powerful as he was, he had no right to one atom of that power, save from the voice and trust of the Roman people. Such, O my countrymen! such was even that day, when Liberty was but the shadow of her former self,—such was the acknowledged prerogative of your fathers! All power was the gift of the people. What have ye to give now? Who, who, I say,—what single person, what petty chief, asks you for the authority he assumes? His senate is his sword; his chart of license is written, not with ink, but blood. The people!—there is no people!