Hereward, the Last of the English by Charles Kingsley (best self help books to read .txt) 📗

of nature and the noble triumphs of art, dwelt a folk, poor, savage, living mostly, as in Caesar’s time, in huts raised above the sea on piles or mounds of earth; often without cattle or seedfield, half savage, half heathen, but free. Free, with the divine instinct of freedom, and all the self-help and energy which spring thereout.

They were a mongrel race; and, as most mongrel races are (when sprung from parents not too far apart in blood), a strong race; the remnant of those old Frisians and Batavians, who had defied, and all but successfully resisted, the power of Rome; mingled with fresh crosses of Teutonic blood from Frank, Sueve, Saxon, and the other German tribes, who, after the fall of the Roman Empire, had swept across the land.

Their able modern historian has well likened the struggle between Civilis and the Romans to that between William the Silent and the Spaniard. It was, without doubt, the foreshadow of their whole history. They were distinguished, above most European races, for sturdy independence, and, what generally accompanies it, sturdy common sense. They could not understand why they should obey foreign Frank rulers, whether set over them by Dagobert or by Charlemagne. They could not understand why they were to pay tithes to foreign Frank priests, who had forced on them, at the sword’s point, a religion which they only half believed, and only half understood. Many a truly holy man preached to them to the best of his powers: but the cross of St. Boniface had too often to follow the sword of Charles Martel; and for every Frisian who was converted another was killed.

“Free Frisians,” nevertheless, they remained, at least in name and in their statute-book, “as long as the wind blows out of the clouds, and the world stands.” The feudal system never took root in their soil. [Footnote: Motley. “Rise of the Dutch Republic.”] If a Frank Count was to govern them, he must govern according to their own laws. Again and again they rebelled, even against that seemingly light rule. Again and again they brought down on themselves the wrath of their nominal sovereigns the Counts of Flanders; then of the Kaisers of Germany; and, in the thirteenth century, of the Inquisition itself. Then a crusade was preached against them as “Stadings,” heretics who paid no tithes, ill-used monks and nuns, and worshipped (or were said to worship) a black cat and the foul fiend among the meres and fens. Conrad of Marpurg, the brutal Director of St. Elizabeth of Hungary, burnt them at his wicked will, extirpating, it may be, heresy, but not the spirit of the race. That, crushed down and seemingly enslaved, during the middle age, under Count Dirk and his descendants, still lived; destined at last to conquer. They were a people who had determined to see for themselves and act for themselves in the universe in which they found themselves; and, moreover (a necessary corollary of such a resolution), to fight to the death against any one who interfered with them in so doing.

Again and again, therefore, the indomitable spirit rose, founding free towns with charters and guilds; embanking the streams, draining the meres, fighting each other and the neighboring princes; till, in their last great struggle against the Pope and Spain, they rose once and for all,

“Heated hot with burning fears, And bathed in baths of hissing tears, And battered with the strokes of doom To shape and use,”

as the great Protestant Dutch Republic.

A noble errand it had been for such a man as Hereward to help those men toward freedom, instead of helping Frank Counts to enslave them;—men of his own blood, with laws and customs like those of his own Anglo-Danes, living in a land so exactly like his own that every mere and fen and wood reminded him of the scenes of his boyhood. The very names of the two lands were alike,—“Holland,” the hollow land,—the one of England, the other of Flanders.

But all this was hidden from Hereward. To do as he would be done by was a lesson which he had never been taught. If men had invaded his land, he would have cried, like the Frisians whom he was going to enslave, “I am free as long as the wind blows out of the clouds!” and died where he stood. But that was not the least reason why he should not invade any other man’s land, and try whether or not he, too, would die where he stood. To him these Frieslanders were simply savages, probably heathens, who would not obey their lawful lord, who was a gentleman and a Christian; besides, renown, and possibly a little plunder, might be got by beating them into obedience. He knew not what he did; and knew not, likewise, that as he had done to others, so would it be done to him.

Baldwin had at that time made over his troublesome Hollanders to his younger son Robert, the Viking whom little Arnulf longed to imitate.

Florent, Count of Holland, and vassal of the great Marquis, had just died, leaving a pretty young widow, to whom the Hollanders had no mind to pay one stiver more than they were forced. All the isles of Zeeland, and the counties of Eonham and Alost, were doing that which was right in the sight of their own eyes, and finding themselves none the worse therefor,—though the Countess Gertrude doubtless could buy fewer silks of Greece or gems of Italy. But to such a distressed lady a champion could not long be wanting; and Robert, after having been driven out of Spain by the Moors with fearful loss, and in a second attempt wrecked with all his fleet as soon as he got out of port, resolved to tempt the main no more, and leave the swan’s path for that of the fat oxen and black dray-horses of Holland.

So he rushed to avenge the wrongs of the Countess Gertrude; and his father, whose good-natured good sense foresaw that the fiery Robert would raise storms upon his path,—happily for his old age he did not foresee the worst,—let him go, with his blessing.

So Robert gathered to him valiant ruffians, as many as he could find; and when he heard of the Viking who had brought Eustace of Guisnes to reason, it seemed to him that he was a man who would do his work. So when the great Marquis came down to St. Omer to receive the homage of Count Eustace of Guisnes, Robert came thither too, and saw Hereward.

“You have done us good service, Harold Naemansson, as it pleases you to be called,” said Baldwin, smiling. “But some man’s son you are, if ever I saw a gallant knight earl-born by his looks as well as his deeds.”

Hereward bowed.

“And for me,” said Robert, “Naemansson or earl’s son, here is my Viking’s welcome to all Vikings like myself.” And he held out his hand.

Hereward took it.

“You failed in Galicia, beausire, only because your foes were a hundred to one. You will not fail where you are going, if (as I hear) they are but ten to one.”

Robert laughed, vain and gratified.

“Then you know where I have been, and where I am going?”

“Why not? As you know well, we Vikings are all brothers, and all know each other’s counsel, from ship to ship and port to port.”

Then the two young men looked each other in the face, and each saw that the other was a man who would suit him.

“Skall to the Viking!” cried Robert,