The Abbot by Walter Scott (classic fiction .TXT) 📗

She failed not to notice to her grandson these marks of honour and respect which from time to time she received. “You see,” she said, “my son, that the enemies have been unable altogether to suppress the good spirit, or to root out the true seed. Amid heretics and schismatics, spoilers of the church's lands, and scoffers at saints and sacraments, there is left a remnant.”

“It is true, my mother,” said Roland Graeme; “but methinks they are of a quality which can help us but little. See you not all those who wear steel at their side, and bear marks of better quality, ruffle past us as they would past the meanest beggars? for those who give us any marks of sympathy, are the poorest of the poor, and most outcast of the needy, who have neither bread to share with us, nor swords to defend us, nor skill to use them if they had. That poor wretch that last kneeled to you with such deep devotion, and who seemed emaciated by the touch of some wasting disease within, and the grasp of poverty without—that pale, shivering, miserable caitiff, how can he aid the great schemes you meditate?”

“Much, my son,” said the Matron, with more mildness than the page perhaps expected. “When that pious son of the church returns from the shrine of Saint Ringan, whither he now travels by my counsel, and by the aid of good Catholics,—when he returns, healed, of his wasting malady, high in health, and strong in limb, will not the glory of his faithfulness, and its miraculous reward, speak louder in the ears of this besotted people of Scotland, than the din which is weekly made in a thousand heretical pulpits?”

“Ay, but, mother, I fear the Saint's hand is out. It is long since we have heard of a miracle performed at St. Ringan's.”

The matron made a dead pause, and, with a voice tremulous with emotion, asked, “Art thou so unhappy as to doubt the power of the blessed Saint?”

“Nay, mother,” the youth hastened to reply, “I believe as the Holy Church commands, and doubt not Saint Ringan's power of healing; but, be it said with reverence, he hath not of late showed the inclination.”

“And has this land deserved it?” said the Catholic matron, advancing hastily while she spoke, until she attained the summit of a rising ground, over which the path led, and then standing again still. “Here,” she said, “stood the Cross, the limits of the Halidome of Saint Mary's—here—on this eminence—from which the eye of the holy pilgrim might first catch a view of that ancient monastery, the light of the land, the abode of Saints, and the grave of monarchs—Where is now that emblem of our faith? It lies on the earth—a shapeless block, from which the broken fragments have been carried off, for the meanest uses, till now no semblance of its original form remains. Look towards the east, my son, where the sun was wont to glitter on stately spires—from which crosses and bells have now been hurled, as if the land had been invaded once more by barbarous heathens.—Look at yonder battlements, of which we can, even at this distance, descry the partial demolition; and ask if this land can expect from the blessed saints, whose shrines and whose images have been profaned, any other miracles but those of vengeance? How long,” she exclaimed, looking upward, “How long shall it be delayed?” She paused, and then resumed with enthusiastic rapidity, “Yes, my son, all on earth is but for a period—joy and grief, triumph and desolation, succeed each other like cloud and sunshine;—the vineyard shall not be forever trodden down, the gaps shall be amended, and the fruitful branches once more dressed and trimmed. Even this day—ay, even this hour, I trust to hear news of importance. Dally not—let us on—time is brief, and judgment is certain.”

She resumed the path which led to the Abbey—a path which, in ancient times, was carefully marked out by posts and rails, to assist the pilgrim in his journey—these were now torn up and destroyed. A half-hour's walk placed them in front of the once splendid Monastery, which, although the church was as yet entire, had not escaped the fury of the times. The long range of cells and of apartments for the use of the brethren, which occupied two sides of the great square, were almost entirely ruinous, the interior having been consumed by fire, which only the massive architecture of the outward walls had enabled them to resist. The Abbot's house, which formed the third side of the square, was, though injured, still inhabited, and afforded refuge to the few brethren, who yet, rather by connivance than by actual authority,—were permitted to remain at Kennaquhair. Their stately offices—their pleasant gardens—the magnificent cloisters constructed for their recreation, were all dilapidated and ruinous; and some of the building materials had apparently been put into requisition by persons in the village and in the vicinity, who, formerly vassals of the Monastery, had not hesitated to appropriate to themselves a part of the spoils. Roland saw fragments of Gothic pillars richly carved, occupying the place of door-posts to the meanest huts; and here and there a mutilated statue, inverted or laid on its side, made the door-post, or threshold, of a wretched cow-house. The church itself was less injured than the other buildings of the Monastery. But the images which had been placed in the numerous niches of its columns and buttresses, having all fallen under the charge of idolatry, to which the superstitious devotion of the Papists had justly exposed them, had been broken and thrown down, without much regard to the preservation of the rich and airy canopies and pedestals on which they were placed; nor, if the devastation had stopped short at this point, could we have considered the preservation of these monuments of antiquity as an object to be put in the balance with the introduction of the reformed worship.

Our pilgrims saw the demolition of these sacred and venerable representations of saints and angels—for as sacred and venerable they had been taught to consider them—with very different feelings. The antiquary may be permitted to regret the necessity of the action, but to Magdalen Graeme it seemed a deed of impiety, deserving the instant vengeance of heaven,—a sentiment in which her relative joined for the moment as cordially as herself. Neither, however, gave vent to their feelings in words, and uplifted hands and eyes formed their only mode of expressing them. The page was about to approach the great eastern gate of the church, but was prevented by his guide. “That gate,” she said, “has long been blockaded, that the heretical rabble may not know there still exist among the brethren of Saint Mary's men who dare worship where their predecessors prayed while alive, and were interred when dead—follow me this way, my son.”

Roland Graeme followed accordingly; and Magdalen, casting a hasty glance to see whether they were observed, (for she had learned caution from the danger of the times,) commanded her grandson to knock at a little wicket which she pointed out to him. “But knock gently,” she added, with a motion expressive of caution. After a little space, during which no answer was returned, she signed to Roland to repeat his summons for admission; and the door at length partially opening, discovered a glimpse of the thin and timid porter, by whom the duty was performed, skulking from the observation of those who stood without; but endeavouring at the same time to gain a sight of them without being himself seen. How different from the proud consciousness of dignity with which the porter of ancient days offered his important brow, and his goodly person, to the pilgrims who repaired to Kennaquhair! His solemn “Intrate, mei filii,” was exchanged for a tremulous “You cannot enter now—the brethren are in their chambers.” But, when Magdalen Graeme asked, in an under tone of