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style="text-align: left">To win his grace, and reverence paid;
And then the sainted king addressed
The Bráhman saint with this request:
“Bought with a hundred thousand kine,
Give me, O Sage, a son of thine
To be a victim in the rite,
And thanks the favour shall requite.
For I have roamed all countries round,
Nor sacrificial victim found.
Then, gentle Hermit, deign to spare
One child amid the number there.”
Then to the monarch's speech replied
The hermit, penance-glorified:
“For countless kine, for hills of gold,
Mine eldest son shall ne'er be sold.”
But, when she heard the saint's reply,
The children's mother, standing nigh,
Words such as these in answer said
To Ambarísha, monarch dread:
“My lord, the saint, has spoken well:
His eldest child he will not sell.
And know, great Monarch, that above
The rest my youngest born I love.
'Tis ever thus: the father's joy
Is centred in his eldest boy.
The mother loves her darling best
Whom last she rocked upon her breast:
My youngest I will ne'er forsake.”
As thus the sire and mother spake,
Young Śunahśepha, of the three
The midmost, cried unurged and free:
“My sire withholds his eldest son,
My mother keeps her youngest one:
Then take me with thee, King: I ween
The son is sold who comes between.”
The king with joy his home resought,
And took the prize his kine had bought.
He bade the youth his car ascend,
And hastened back the rites to end.242
Canto LXII. Ambarísha's Sacrifice.
As thus the king that youth conveyed,
His weary steeds at length he stayed
At height of noon their rest to take
Upon the bank of Pushkar's lake.
There while the king enjoyed repose
The captive Śunahśepha rose,
And hasting to the water's side
His uncle Viśvámitra spied,
With many a hermit 'neath the trees
Engaged in stern austerities.
Distracted with the toil and thirst,
With woeful mien, away he burst,
Swift to the hermit's breast he flew,
And weeping thus began to sue:
“No sire have I, no mother dear,
No kith or kin my heart to cheer:
As justice bids, O Hermit, deign
To save me from the threatened pain.
O thou to whom the wretched flee,
And find a saviour, Saint, in thee,
Now let the king obtain his will,
And me my length of days fulfil,
That rites austere I too may share,
May rise to heaven and rest me there.
With tender soul and gentle brow
Be guardian of the orphan thou,
And as a father pities, so
Preserve me from my fear and woe.”
When Viśvámitra, glorious saint,
Had heard the boy's heart-rending plaint.
He soothed his grief, his tears he dried, [pg 074]
Then called his sons to him, and cried:
“The time is come for you to show
The duty and the aid bestow
For which, regarding future life,
A man gives children to his wife.
This hermit's son, whom here you see
A suppliant, refuge seeks with me.
O sons, the friendless youth befriend,
And, pleasing me, his life defend.
For holy works you all have wrought,
True to the virtuous life I taught.
Go, and as victims doomed to bleed,
Die, and Lord Agni's hunger feed.
So shall the rite completed end,
This orphan gain a saving friend,
Due offerings to the Gods be paid,
And your own father's voice obeyed.”
Then Madhushyand and all the rest
Answered their sire with scorn and jest:
“What! aid to others' sons afford,
And leave thine own to die, my lord!
To us it seems a horrid deed,
As 'twere on one's own flesh to feed.”
The hermit heard his sons' reply,
And burning rage inflamed his eye.
Then forth his words of fury burst:
“Audacious speech, by virtue cursed!
It lifts on end each shuddering hair—
My charge to scorn! my wrath to dare!
You, like Vaśishṭha's evil brood,
Shall make the flesh of dogs your food
A thousand years in many a birth,
And punished thus shall dwell on earth.”
Thus on his sons his curse he laid.
Then calmed again that youth dismayed,
And blessed him with his saving aid:
“When in the sacred fetters bound,
And with a purple garland crowned,
At Vishṇu's post thou standest tied,
With lauds be Agni glorified.
And these two hymns of holy praise
Forget not, Hermit's son, to raise
In the king's rite, and thou shalt be
Lord of thy wish, preserved, and free.”
He learnt the hymns with mind intent,
And from the hermit's presence went.
To Ambarísha thus he spake:
“Let us our onward journey take.
Haste to thy home, O King, nor stay
The lustral rites with slow delay.”
The boy's address the monarch cheered,
And soon the sacred ground he neared.
The convocation's high decree
Declared the youth from blemish free;
Clothed in red raiment he was tied
A victim at the pillar's side.
There bound, the Fire-God's hymn he raised,
And Indra and Upendra praised.
Thousand-eyed Vishṇu, pleased to hear
The mystic laud, inclined his ear,
And won by worship, swift to save,
Long life to Śunahśepha gave.
The king in bounteous measure gained
The fruit of sacrifice ordained,
By grace of Him who rules the skies,
Lord Indra of the thousand eyes.
And Viśvámitra evermore.
Pursued his task on Pushkar's shore
Until a thousand years had past
In fierce austerity and fast.
Canto LXIII. Menaká.
A thousand years had thus flown by
When all the Gods within the sky,
Eager that he the fruit might gain
Of fervent rite and holy pain,
Approached the great ascetic, now
Bathed after toil and ended vow.
Then Brahmá speaking for the rest
With sweetest words the sage addressed:
“Hail, Saint! This high and holy name
Thy rites have won, thy merits claim.”
Thus spoke the Lord whom Gods revere,
And sought again his heavenly sphere.
But Viśvámitra, more intent,
His mind to sterner penance bent.
So many a season rolled away,
When Menaká, fair nymph, one day
Came down from Paradise to lave
Her perfect limbs in Pushkar's wave,
The glorious son of Kuśik saw
That peerless shape without a flaw
Flash through the flood's translucent shroud
Like lightning gleaming through a cloud.
He saw her in that lone retreat,
Most beautiful from head to feet,
And by Kandarpa's243 might subdued
He thus addressed her as he viewed:
“Welcome, sweet nymph! O deign, I pray,
In these calm shades awhile to stay.
To me some gracious favour show,
For love has set my breast aglow.”
He spoke. The fairest of the fair
Made for awhile her dwelling there,
While day by day the wild delight
Stayed vow austere and fervent rite
There as the winsome charmer wove
Her spells around him in the grove,
And bound him in a golden chain,
Five sweet years fled, and five again.
Then Viśvámitra woke to shame,
And, fraught with anguish, memory came
For quick he knew, with anger fired,
That all the Immortals had conspired [pg 075]
To lap his careless soul in ease,
And mar his long austerities.
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