Tales from Shakespeare - Charles and Mary Lamb (the alpha prince and his bride full story free .txt) 📗

their faces, that they might have enough, and throwing dishes and all after them, who now ran huddling out, lords, ladies, with their caps snatched up in haste, a splendid confusion, Timon pursuing them, still calling them what they were, ‘smooth smiling parasites, destroyers under the mask of courtesy, affable wolves, meek bears, fools of fortune, feast-friends, time-flies.’ They, crowding out to avoid him, left the house more willingly than they had entered it; some losing their gowns and caps, and some their jewels in the hurry, all glad to escape out of the presence of such a mad lord, and from the ridicule of his mock banquet.

This was the last feast which ever Timon made, and in it he took farewell of Athens and the society of men; for, after that, he betook himself to the woods, turning his back upon the hated city and upon all mankind, wishing the walls of that detestable city might sink, and the houses fall upon their owners, wishing all plagues which infest humanity, war, outrage, poverty, diseases, might fasten upon its inhabitants, praying the just gods to confound all Athenians, both young and old, high and low; so wishing, he went to the woods, where he said he should find the unkindest beast much kinder than mankind.

He stripped himself naked, that he might retain no fashion of a man, and dug a cave to live in, and lived solitary in the manner of a beast, eating the wild roots, and drinking water, flying from the face of his kind, and choosing rather to herd with wild beasts, as more harmless and friendly than man.

What a change from lord Timon the rich, lord Timon the delight of mankind, to Timon the naked, Timon the man-hater! Where were his flatterers now? Where were his attendants and retinue? Would the bleak air, that boisterous servitor, be his chamberlain, to put his shirt on warm? Would those stiff trees that had outlived the eagle, turn young and airy pages to him, to skip on his errands when he bade them? Would the cool brook, when it was iced with winter, administer to him his warm broths and caudles when sick of an overnight’s surfeit? Or would the creatures that lived in those wild woods come and lick his hand and flatter him?

Here on a day, when he was digging for roots, his poor sustenance, his spade struck against something heavy, which proved to be gold, a great heap which some miser had probably buried in a time of alarm, thinking to have come again. and taken it from its prison, but died before the opportunity had arrived, without making any man privy to the concealment; so it lay, doing neither good nor harm, in the bowels of the earth, its mother, as if it had never come from thence, till the accidental striking of Timon’s spade against it once more brought it to light.

Here was a mass of treasure which, if Timon had retained his old mind, was enough to have purchased him friends and flatterers again; but Timon was sick of the false world, and the sight of gold was poisonous to his eyes; and he would have restored it to the earth, but that, thinking of the infinite calamities which by means of gold happen to mankind, how the lucre of it causes robberies, oppression, injustice, briberies, violence, and murder, among men, he had a pleasure in imagining (such a rooted hatred did he bear to his species) that out of this heap, which in digging he had discovered, might arise some mischief to plague mankind. And some soldiers passing through the woods near to his cave at that instant, which proved to be a part of the troops of the Athenian captain Alcibiades, who upon some disgust taken against the senators of Athens (the Athenians were ever noted to be a thankless and ungrateful people, giving disgust to their generals and best friends), was marching at the head of the same triumphant army which he had formerly headed in their defence, to war against them; Timon, who liked their business well, bestowed upon their captain the gold to pay his soldiers, requiring no other service from him, than that he should with his conquering army lay Athens level with the ground, and burn, slay, kill all her inhabitants; not sparing the old men for their white beards, for (he said) they were usurers, nor the young children for their seeming innocent smiles, for those (he said) would live, if they grew up, to be traitors; but to steel his eyes and ears against any sights or sounds that might awaken compassion; and not to let the cries of virgins, babes, or mothers. hinder him from making one universal massacre of the city, but to confound them all in his conquest; and when he had conquered, he prayed that the gods would confound him also, the conqueror: so thoroughly did Timon hate Athens, Athenians, and all mankind.

While he lived in this forlorn state, leading a life more brutal than human, he was suddenly surprised one day with the appearance of a man standing in an admiring posture at the door of his cave. It was Flavius, the honest steward, whom love and zealous affection to his master had led to seek him out at his wretched dwelling, and to offer his services; and the first sight of his master, the once noble Timon, in that abject condition, naked as he was born, living in the manner of a beast among beasts, looking like his own sad ruins and a monument of decay, so affected this good servant, that he stood speechless, wrapped up in horror, and confounded. And when he found utterance at last to his words, they were so choked with tears, that Timon had much ado to know him again, or to make out who it was that had come (so contrary to the experience he had had of mankind) to offer him service in extremity. And being in the form and shape of a man, he suspected him for a traitor, and his tears for false; but the good servant by so many tokens confirmed the truth of his fidelity, and made it clear that nothing but love and zealous duty to his once dear master had brought him there, that Timon was forced to confess that the world contained one honest man; yet, being in the shape and form of a man, he could not look upon his man’s face without abhorrence, or hear words uttered from his man’s lips without loathing; and this singly honest man was forced to depart, because he was a man, and because, with a heart more gentle and compassionate than is usual to man, he bore man’s detested form and outward feature.

But greater visitants than a poor steward were about to interrupt the savage quiet of Timon’s solitude. For now the day was come when the ungrateful lords of Athens sorely repented the injustice which they had done to the noble Timon. For Alcibiades, like an incensed wild boar, was raging at the walls of their city, and with his hot siege threatened to lay fair Athens in the dust. And now the memory of lord Timon’s former prowess and military conduct came fresh into their forgetful minds, for Timon had been their general in past times, and a valiant and expert soldier, who alone of all the Athenians was deemed able to cope with a besieging army such as then threatened them, or to drive back the furious approaches of Alcibiades.

A deputation of the senators was chosen in this emergency to wait upon Timon. To him they come in their extremity, to whom, when he was in extremity they had shown but small regard; as if they presumed upon his gratitude whom they had disobliged, and had derived a claim to his courtesy from their own most discourteous and unpiteous treatment.

Now they earnestly beseech him, implore him with tears, to return and save that city, from which their ingratitude had so lately driven him; now they offer him riches, power, dignities, satisfaction for past injuries, and public honours, and the public love; their persons, lives, and fortunes, to be at his disposal, if he will but come back and save them. But Timon the naked, Timon the man-hater, was no longer lord Timon, the lord of bounty, the flower of velour, their defence in war, their ornament in peace. If Alcibiades killed his countrymen, Timon cared not. If he sacked fair Athens, and slew her old men and her infants, Timon would rejoice. So he told them; and that there was not a knife in the unruly camp which he did not prize above the reverendest throat in Athens.

This was all the answer he vouchsafed to the weeping disappointed senators; only at parting he bade them commend him to his countrymen, and tell them, that to ease them of their griefs and anxieties, and to prevent the consequences of fierce Alcibiades’ wrath, there was yet a way left, which he would teach them, for he had yet so much affection left for his dear countrymen as to be willing to do them a kindness before his death. These words a little revived the senators, who hoped that his kindness for their city was returning.

Then Timon told them that he had a tree, which grew near his cave, which he should shortly have occasion to cut down, and he invited all his friends in Athens, high or low, of what degree soever, who wished to shun affliction, to come and take a taste of his tree before he cut it down; meaning, that they might come and hang themselves on it, and escape affliction that way.

And this was the last courtesy of all his noble bounties, which Timon showed to mankind, and this the last sight of him which his countrymen had: for not many days after, a poor soldier, passing by the sea-beach, which was at a little distance from the woods which Timon frequented, found a tomb on the verge of the sea, with an inscription upon it, purporting that it was the grave of Timon the man-hater, who ‘While he lived, did hate all living men, and dying wished a plague might consume all caitiffs left!’

Whether he finished his life by violence, or whether mere distaste of life and the loathing he had for mankind brought Timon to his conclusion, was not clear, yet all men admired the fitness of his epitaph, and the consistency of his end; dying, as he had lived, a hater of mankind: and some there were who fancied a conceit in the very choice which he had made of the sea-beach for his place of burial, where the vast sea might weep for ever upon his grave, as in contempt of the transient and shallow tears of hypocritical and deceitful mankind.

ROMEO AND JULIET

The two chief families in Verona were the rich Capulets and the Montagues. There had been an old quarrel between these families, which was grown to such a height, and so deadly was the enmity between them, that it extended to the remotest kindred, to the followers and retainers of both sides, insomuch that a servant of the house of Montague could not meet a servant of the house of Capulet, nor a Capulet encounter with a Montague by chance, but fierce words and sometimes bloodshed ensued; and frequent were the brawls from such accidental meetings, which disturbed the happy quiet of Verona’s streets.

Old lord Capulet made a great supper, to which many fair ladies and many noble guests were invited. All the admired beauties of Verona were present, and all comers were made welcome if they were not of the house of Montague. At this feast of Capulets, Rosaline, beloved of Romeo, son to the old