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from the cradle to the grave, it is no real living thing which we demand; it is the realization of the idea we have formed within us, and which, as we are not gods, we can never call into existence. We are enamoured of the statue ourselves have graven; but, unlike the statue of the Cyprian, it kindles not to our homage nor melts to our embraces.”

“I believe you,” said I; “but it is hard to undeceive ourselves. The heart is the most credulous of all fanatics, and its ruling passion the most enduring of all superstitions. Oh! what can tear from us, to the last, the hope, the desire, the yearning for some bosom which, while it mirrors our own, parts not with the reflection! I have read that, in the very hour and instant of our birth, one exactly similar to ourselves, in spirit and form, is born also, and that a secret and unintelligible sympathy preserves that likeness, even through the vicissitudes of fortune and circumstance, until, in the same point of time, the two beings are resolved once more into the elements of earth: confess that there is something welcome, though unfounded in the fancy, and that there are few of the substances of worldly honour which one would not renounce, to possess, in the closest and fondest of all relations, this shadow of ourselves!”

“Alas!” said St. John, “the possession, like all earthly blessings, carries within it its own principle of corruption. The deadliest foe to love is not change nor misfortune nor jealousy nor wrath, nor anything that flows from passion or emanates from fortune; the deadliest foe to it is custom! With custom die away the delusions and the mysteries which encircle it; leaf after leaf, in the green poetry on which its beauty depends, droops and withers, till nothing but the bare and rude trunk is left. With all passion the soul demands something unexpressed, some vague recess to explore or to marvel upon,—some veil upon the mental as well as the corporeal deity. Custom leaves nothing to romance, and often but little to respect. The whole character is bared before us like a plain, and the heart’s eye grows wearied with the sameness of the survey. And to weariness succeeds distaste, and to distaste one of the myriad shapes of the Proteus Aversion; so that the passion we would make the rarest of treasures fritters down to a very instance of the commonest of proverbs,—and out of familiarity cometh indeed contempt!”

“And are we, then,” said I, “forever to forego the most delicious of our dreams? Are we to consider love as an entire delusion, and to reconcile ourselves to an eternal solitude of heart? What, then, shall fill the crying and unappeasable void of our souls? What shall become of those mighty sources of tenderness which, refused all channel in the rocky soil of the world, must have an outlet elsewhere or stagnate into torpor?”

“Our passions,” said St. John, “are restless, and will make each experiment in their power, though vanity be the result of all. Disappointed in love, they yearn towards ambition; and the object of ambition, unlike that of love, never being wholly possessed, ambition is the more durable passion of the two. But sooner or later even that and all passions are sated at last; and when wearied of too wide a flight we limit our excursions, and looking round us discover the narrow bounds of our proper end, we grow satisfied with the loss of rapture if we can partake of enjoyment; and the experience which seemed at first so bitterly to betray us becomes our most real benefactor, and ultimately leads us to content. For it is the excess and not the nature of our passions which is perishable. Like the trees which grew by the tomb of Protesilaus, the passions flourish till they reach a certain height, but no sooner is that height attained than they wither away.”

Before I could reply, our conversation received an abrupt and complete interruption for the night. The door was thrown open, and a man, pushing aside the servant with a rude and yet a dignified air, entered the room unannounced, and with the most perfect disregard to ceremony—

“How d’ye do, Mr. St. John,” said he,—“how d’ye do?—Pretty sort of a day we’ve had. Lucky to find you at home,—that is to say if you will give me some broiled oysters and champagne for supper.”

“With all my heart, Doctor,” said St. John, changing his manner at once from the pensive to an easy and somewhat brusque familiarity,—“with all my heart; but I am glad to hear you are a convert to champagne: you spent a whole evening last week in endeavouring to dissuade me from the sparkling sin.”

“Pish! I had suffered the day before from it; so, like a true Old Bailey penitent, I preached up conversion to others, not from a desire of their welfare, but a plaguy sore feeling for my own misfortune. Where did you dine to-day? At home! Oh! the devil! I starved on three courses at the Duke of Ormond’s.”

“Aha! Honest Matt was there?”

“Yes, to my cost. He borrowed a shilling of me for a chair. Hang this weather, it costs me seven shillings a day for coach-fare, besides my paying the fares of all my poor brother parsons, who come over from Ireland to solicit my patronage for a bishopric, and end by borrowing half-a-crown in the meanwhile. But Matt Prior will pay me again, I suppose, out of the public money?”

“To be sure, if Chloe does not ruin him first.”

“Hang the slut: don’t talk of her. How Prior rails against his place!* He says the excise spoils his wit, and that the only rhymes he ever dreams of now-a-days are ‘docket and cocket.’”

* In the Customs.

“Ha, ha! we must do something better for Matt,—make him a bishop or an ambassador. But pardon me, Count, I have not yet made known to you the most courted, authoritative, impertinent, clever, independent, haughty, delightful, troublesome parson of the age: do homage to Dr. Swift. Doctor, be merciful to my particular friend, Count Devereux.”

Drawing himself up, with a manner which contrasted his previous one strongly enough, Dr. Swift saluted me with a dignity which might even be called polished, and which certainly showed that however he might prefer, as his usual demeanour, an air of negligence and semi-rudeness, he had profited sufficiently by his acquaintance with the great to equal them in the external graces, supposed to be peculiar to their order, whenever it suited his inclination. In person Swift is much above the middle height, strongly built, and with a remarkably fine outline of throat and chest; his front face is certainly displeasing, though far from uncomely; but the clear chiselling of the nose, the curved upper lip, the full, round Roman chin, the hanging brow, and the resolute decision, stamped upon the whole expression of the large forehead, and the clear blue eye, make his profile one of the most striking I ever saw. He honoured me, to my great surprise, with a fine speech and a compliment; and then, with a look, which menaced to St. John the retort that ensued, he added: “And I shall always be glad to think that I owe your acquaintance to Mr. Secretary St. John, who, if he talked less about operas and singers,—thought less about Alcibiades and Pericles,—if he never complained of the load of business not being suited to his temper, at the very moment he had been working, like Gumdragon, to get the said load upon his shoulders; and if he persuaded one of his sincerity being as great as his genius,—would appear to all time as adorned with the choicest gifts that

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