The Fair Maid of Perth; Or, St. Valentine's Day by Walter Scott (popular romance novels txt) 📗

PREFACE.

In continuing the lucubrations of Chrystal Croftangry, it occurred that, although the press had of late years teemed with works of various descriptions concerning the Scottish Gad, no attempt had hitherto been made to sketch their manners, as these might be supposed to have existed at the period when the statute book, as well as the page of the chronicler, begins to present constant evidence of the difficulties to which the crown was exposed, while the haughty house of Douglas all but overbalanced its authority on the Southern border, and the North was at the same time torn in pieces by the yet untamed savageness of the Highland races, and the daring loftiness to which some of the remoter chieftains still carried their pretensions.

The well authenticated fact of two powerful clans having deputed each thirty champions to fight out a quarrel of old standing, in presence of King Robert III, his brother the Duke of Albany, and the whole court of Scotland, at Perth, in the year of grace 1396, seemed to mark with equal distinctness the rancour of these mountain feuds and the degraded condition of the general government of the country; and it was fixed upon accordingly as the point on which the main incidents of a romantic narrative might be made to hinge. The characters of Robert III, his ambitious brother, and his dissolute son seemed to offer some opportunities of interesting contrast; and the tragic fate of the heir of the throne, with its immediate consequences, might serve to complete the picture of cruelty and lawlessness.

Two features of the story of this barrier battle on the Inch of Perth—the flight of one of the appointed champions, and the reckless heroism of a townsman, that voluntarily offered for a small piece of coin to supply his place in the mortal encounter—suggested the imaginary persons, on whom much of the novel is expended. The fugitive Celt might have been easily dealt with, had a ludicrous style of colouring been adopted; but it appeared to the Author that there would be more of novelty, as well as of serious interest, if he could succeed in gaining for him something of that sympathy which is incompatible with the total absence of respect. Miss Baillie had drawn a coward by nature capable of acting as a hero under the strong impulse of filial affection. It seemed not impossible to conceive the case of one constitutionally weak of nerve being supported by feelings of honour and of jealousy up to a certain point, and then suddenly giving way, under circumstances to which the bravest heart could hardly refuse compassion.

The controversy as to who really were the clans that figured in the barbarous conflict of the Inch has been revived since the publication of the Fair Maid of Perth, and treated in particular at great length by Mr. Robert Mackay of Thurso, in his very curious History of the House and Clan of Mackay. Without pretending to say that he has settled any part of the question in the affirmative, this gentleman certainly seems to have quite succeeded in proving that his own worthy sept had no part in the transaction. The Mackays were in that age seated, as they have since continued to be, in the extreme north of the island; and their chief at the time was a personage of such importance, that his name and proper designation could not have been omitted in the early narratives of the occurrence. He on one occasion brought four thousand of his clan to the aid of the royal banner against the Lord of the Isles. This historian is of opinion that the Clan Quhele of Wyntoun were the Camerons, who appear to have about that period been often designated as Macewans, and to have gained much more recently the name of Cameron, i.e. Wrynose, from a blemish in the physiognomy of some heroic chief of the line of Lochiel. This view of the case is also adopted by Douglas in his Baronage, where he frequently mentions the bitter feuds between Clan Chattan and Clan Kay, and identifies the latter sept in reference to the events of 1396, with the Camerons. It is perhaps impossible to clear up thoroughly this controversy, little interesting in itself, at least to readers on this side of Inverness. The names, as we have them in Wyntoun, are “Clanwhewyl” and “Clachinya,” the latter probably not correctly transcribed. In the Scoti Chronicon they are “Clanquhele” and “Clankay. Hector Boece writes Clanchattan” and “Clankay,” in which he is followed by Leslie while Buchanan disdains to disfigure his page with their Gaelic designations at all, and merely describes them as two powerful races in the wild and lawless region beyond the Grampians. Out of this jumble what Sassenach can pretend dare lucem? The name Clanwheill appears so late as 1594, in an Act of James VI. Is it not possible that it may be, after all, a mere corruption of Clan Lochiel?

The reader may not be displeased to have Wyntoun’s original rhymes [bk. ix. chap. xvii.]:

A thousand and thre hundyr yere, Nynty and sex to mak all clere— Of thre scor wyld Scottis men, Thretty agane thretty then, In felny bolnit of auld fed, [Boiled with the cruelty of an old feud] As thare forelderis ware slane to dede. Tha thre score ware clannys twa, Clahynnhe Qwhewyl and Clachinyha; Of thir twa kynnis ware tha men, Thretty agane thretty then; And thare thai had than chiftanys twa, Scha Ferqwharis’ son wes ane of tha, The