Quentin Durward by Walter Scott (popular ebook readers .txt) 📗

disposition, habits, and fortunes of the individual, as the organs of the brain are pretended to be in our own time.

“Here is a hand,” said Hayraddin, “which speaks of toils endured, and dangers encountered. I read in it an early acquaintance with the hilt of the sword, and yet some acquaintance also with the clasps of the mass book.”

“This of my past life you may have learned elsewhere,” said Quentin, “tell me something of the future.”

“This line from the hill of Venus,” said the Bohemian, “not broken off abruptly, but attending and accompanying the line of life, argues a certain and large fortune by marriage, whereby the party shall be raised among the wealthy and the noble by the influence of successful love.”

“Such promises you make to all who ask your advice,” said Quentin, “they are part of your art.”

“What I tell you is as certain,” said Hayraddin, “as that you shall in brief space be menaced with mighty danger, which I infer from this bright blood red line cutting the table line transversely, and intimating stroke of sword, or other violence, from which you shall only be saved by the attachment of a faithful friend.”

“Thyself, ha?” said Quentin, somewhat indignant that the chiromantist should thus practise on his credulity, and endeavour to found a reputation by predicting the consequences of his own treachery.

“My art,” replied the Zingaro, “tells me naught that concerns myself.”

“In this, then, the seers of my land,” said Quentin, “excel your boasted knowledge, for their skill teaches them the dangers by which they are themselves beset. I left not my hills without having felt a portion of the double vision with which their inhabitants are gifted, and I will give thee a proof of it, in exchange for thy specimen of palmistry. Hayraddin, the danger which threatens me lies on the right bank of the river—I will avoid it by travelling to Liege on the left bank.”

The guide listened with an apathy, which, knowing the circumstances in which Maugrabin stood, Quentin could not by any means comprehend.

“If you accomplish your purpose,” was the Bohemian's reply, “the dangerous crisis will be transferred from your lot to mine.”

“I thought,” said Quentin, “that you said but now, that you could not presage your own fortune?”

“Not in the manner in which I have but now told you yours,” answered Hayraddin, “but it requires little knowledge of Louis of Valois, to presage that he will hang your guide, because your pleasure was to deviate from the road which he recommended.”

“The attaining with safety the purpose of the journey, and ensuring its happy termination,” said Quentin, “must atone for a deviation from the exact line of the prescribed route.”

“Ay,” replied the Bohemian, “if you are sure that the King had in his own eye the same termination of the pilgrimage which he insinuated to you.”

“And of what other termination is it possible that he could have been meditating? or why should you suppose he had any purpose in his thought, other than was avowed in his direction?” inquired Quentin.

“Simply,” replied the Zingaro, “that those who know aught of the Most Christian King, are aware that the purpose about which he is most anxious, is always that which he is least willing to declare. Let our gracious Louis send twelve embassies, and I will forfeit my neck to the gallows a year before it is due, if in eleven of them there is not something at the bottom of the ink horn more than the pen has written in the letters of credence.”

“I regard not your foul suspicions,” answered Quentin, “my duty is plain and peremptory—to convey these ladies in safety to Liege, and I take it on me to think that I best discharge that duty in changing our prescribed route, and keeping the left side of the river Maes. It is likewise the direct road to Liege. By crossing the river, we should lose time and incur fatigue to no purpose—wherefore should we do so?”

“Only because pilgrims, as they call themselves, destined for Cologne,” said Hayraddin, “do not usually descend the Maes so low as Liege, and that the route of the ladies will be accounted contradictory of their professed destination.”

“If we are challenged on that account,” said Quentin, “we will say that alarms of the wicked Duke of Gueldres, or of William de la Marck, or of the Ecorcheurs [flayers; a name given to bands of wandering troops on account of their cruelty] and lanzknechts, on the right side of the river, justify our holding by the left, instead of our intended route.”

“As you will, my good seignior,” replied the Bohemian. “I am, for my part, equally ready to guide you down the left as down the right side of the Maes. Your excuse to your master you must make out for yourself.”

Quentin, although rather surprised, was at the same time pleased with the ready, or at least the unrepugnant acquiescence of Hayraddin in their change of route, for he needed his assistance as a guide, and yet had feared that the disconcerting of his intended act of treachery would have driven him to extremity. Besides, to expel the Bohemian from their society would have been the ready mode to bring down William de la Marck, with whom he was in correspondence, upon their intended route, whereas, if Hayraddin remained with them Quentin thought he could manage to prevent the Moor from having any communication with strangers unless he was himself aware of it.

Abandoning, therefore, all thoughts of their original route, the little party followed that by the left bank of the broad Maes, so speedily and successfully that the next day early brought them to the proposed end of their journey. They found that the Bishop of Liege, for the sake of his health, as he himself alleged, but rather, perhaps, to avoid being surprised by the numerous and mutinous population of the city, had established his residence in his beautiful Castle of Schonwaldt, about a mile without Liege.

Just as they approached the Castle, they saw the Prelate returning in long procession from the neighbouring city, in which he had been officiating at the performance of High Mass. He was at the head of a splendid train of religious, civil and military men, mingled together, or, as the old ballad maker expresses it,

“With many a cross bearer before, And many a spear behind.”

The procession made a noble appearance, as winding along the verdant banks of the broad Maes, it wheeled into, and was as it were devoured by, the huge Gothic portal of the Episcopal residence.

But when the party came more near, they found that circumstances around the Castle argued a doubt and sense of insecurity, which contradicted that display of pomp and power which they had just witnessed. Strong guards of the Bishop's soldiers were heedfully maintained all around the mansion and its immediate vicinity, and the prevailing appearances in an ecclesiastical residence seemed to argue a sense of danger in the reverend Prelate, who found it necessary thus to surround himself with all the defensive precautions of war.

The Ladies of Croye, when announced by Quentin, were reverently ushered into the great Hall, where they met with the most cordial reception from the Bishop, who met them there at the head of his little Court. He would not permit them to kiss his hand, but welcomed them with a salute, which had something in it of gallantry on the part of a prince to fine women, and something also of the holy affection of a pastor to the sisters of his flock.

Louis of Bourbon, the reigning Bishop of Liege, was in truth a generous and kind hearted prince, whose life had not indeed been always confined, with precise strictness, within the bounds of his clerical profession, but who, notwithstanding, had uniformly maintained the frank and honourable character of the House of Bourbon, from which he was descended.

In latter times, as age advanced, the Prelate had adopted habits more beseeming a member of the hierarchy than his early reign had exhibited, and was loved among the neighbouring princes, as a noble ecclesiastic, generous and magnificent in his ordinary mode of life, though preserving no very ascetic severity of character, and governing with an easy indifference, which, amid his wealthy and mutinous subjects, rather encouraged than subdued rebellious purposes.

The Bishop was so fast an ally of the Duke of Burgundy that the latter claimed almost a joint sovereignty in his bishopric, and repaid the good natured ease with which the Prelate admitted claims which he might easily have disputed, by taking his part on all occasions with the determined and furious zeal which was a part of his character. He used to say he considered Liege as his own, the Bishop as his brother (indeed, they might be accounted such, in consequence of the Duke's having married for his first wife, the Bishop's sister), and that he who annoyed Louis of Bourbon, had to do with Charles of Burgundy, a threat which, considering the character and the power of the prince who used it, would have been powerful with any but the rich and discontented city of Liege, where much wealth had, according to the ancient proverb, made wit waver.

The Prelate, as we have said, assured the Ladies of Croye of such intercession as his interest at the Court of Burgundy, used to the uttermost, might gain for them, and which, he hoped, might be the more effectual, as Campobasso, from some late discoveries, stood rather lower than formerly in the Duke's personal favour. He promised them also such protection as it was in his power to afford, but the sigh with which he gave the warrant seemed to allow that his power was more precarious than in words he was willing to admit.

“At every event, my dearest daughters,” said the Bishop, with an air in which, as in his previous salute, a mixture of spiritual unction qualified the hereditary gallantry of the House of Bourbon, “Heaven forbid I should abandon the lamb to the wicked wolf, or noble ladies to the oppression of faitours. I am a man of peace, though my abode now rings with arms, but be assured I will care for your safety as for my own, and should matters become yet more distracted here, which, with Our Lady's grace, we trust will be rather pacified than inflamed, we will provide for your safe conduct to Germany, for not even the will of our brother and protector, Charles of Burgundy, shall prevail with us to dispose of you in any respect contrary to your own inclinations. We cannot comply with your request of sending you to a convent, for, alas! such is the influence of the sons of Belial among the inhabitants of Liege, that we know no retreat to which our authority extends, beyond the bounds of our own castle, and the protection of our soldiery. But here you are most welcome, and your train shall have all honourable entertainment, especially this youth whom you recommend so particularly to our countenance, and on whom in especial we bestow our blessing.”

Quentin kneeled, as in duty bound, to receive the Episcopal benediction.

“For yourselves,” proceeded the good Prelate, “you shall reside here with my sister Isabelle, a Canoness of Triers, with whom you may dwell in all honour, even under the roof of so gay a bachelor as the Bishop of Liege.”

He gallantly conducted the ladies to his sister's apartment, as he concluded the harangue of welcome, and his Master of the Household, an officer who, having taken Deacon's orders, held something between a secular and ecclesiastical character, entertained Quentin with the hospitality which his master enjoined, while the other personages of the retinue of the Ladies of Croye were committed to the inferior departments.

In this arrangement Quentin could not help remarking that the presence of the Bohemian, so much objected to in the country convents, seemed, in the household of this wealthy, and perhaps we might say worldly prelate, to attract neither objection nor remark.