The Talisman - Sir Walter Scott (best motivational novels .TXT) 📗

the wild prophecy of the monk had inspired. "To die early
- without lineage - without lamentation! A heavy sentence, and well that it is not passed by a more competent judge. Yet the Saracens, who are accomplished in mystical knowledge, will often maintain that He, in whose eyes the wisdom of the sage is but as folly, inspires wisdom and prophecy into the seeming folly of the madman. Yonder hermit is said to read the stars, too, an art generally practised in these lands, where the heavenly host was of yore the object of idolatry. I would I had asked him touching the loss of my banner; for not the blessed Tishbite, the founder of his order, could seem more wildly rapt out of himself, or speak with a tongue more resembling that of a prophet. - How now, De Vaux, what news of the mad priest?"

"Mad priest, call you him, my lord?" answered De Vaux. "Methinks he resembles more the blessed Baptist himself, just issued from the wilderness. He has placed himself on one of the military engines, and from thence he preaches to the soldiers as never man preached since the time of Peter the Hermit. The camp, alarmed by his cries, crowd around him in thousands; and breaking off every now and then from the main thread of his discourse, he addresses the several nations, each in their own language, and presses upon each the arguments best qualified to urge them to perseverance in the delivery of Palestine."

"By this light, a noble hermit!" said King Richard. "But what else could come from the blood of Godfrey? HE despair of safety, because he hath in former days lived PAR AMOURS? I will have the Pope send him an ample remission, and I would not less willingly be intercessor had his BELLE AMIE been an abbess."

As he spoke, the Archbishop of Tyre craved audience, for the purpose of requesting Richard's attendance, should his health permit, on a secret conclave of the chiefs of the Crusade, and to explain to him the military and political incidents which had occurred during his illness.


CHAPTER XIX.

Must we then sheathe our still victorious sword; Turn back our forward step, which ever trod O'er foemen's necks the onward path of glory; Unclasp the mail, which with a solemn vow, In God's own house, we hung upon our shoulders - That vow, as unaccomplish'd as the promise Which village nurses make to still their children, And after think no more of? THE CRUSADE, A TRAGEDY.

The Archbishop of Tyre was an emissary well chosen to communicate to Richard tidings, which from another voice the lion-hearted King would not have brooked to hear without the most unbounded explosions of resentment. Even this sagacious and reverend prelate found difficulty in inducing him to listen to news which destroyed all his hopes of gaining back the Holy Sepulchre by force of arms, and acquiring the renown which the universal all-hail of Christendom was ready to confer upon him as the Champion of the Cross.

But, by the Archbishop's report, it appeared that Saladin was assembling all the force of his hundred tribes, and that the monarchs of Europe, already disgusted from various motives with the expedition, which had proved so hazardous, and was daily growing more so, had resolved to abandon their purpose. In this they were countenanced by the example of Philip of France, who, with many protestations of regard, and assurances that he would first see his brother of England in safety, declared his intention to return to Europe. His great vassal, the Earl of Champagne, had adopted the same resolution; and it could not excite surprise that Leopold of Austria, affronted as he had been by Richard, was glad to embrace an opportunity of deserting a cause in which his haughty opponent was to be considered as chief. Others announced the same purpose; so that it was plain that the King of England was to be left, if he chose to remain, supported only by such volunteers as might, under such depressing circumstances, join themselves to the English army, and by the doubtful aid of Conrade of Montserrat and the military orders of the Temple and of Saint John, who, though they were sworn to wage battle against the Saracens, were at least equally jealous of any European monarch achieving the conquest of Palestine, where, with shortsighted and selfish policy, they proposed to establish independent dominions of their own.

It needed not many arguments to show Richard the truth of his situation; and indeed, after his first burst of passion, he sat him calmly down, and with gloomy looks, head depressed, and arms folded on his bosom, listened to the Archbishop's reasoning on the impossibility of his carrying on the Crusade when deserted by his companions. Nay, he forbore interruption, even when the prelate ventured, in measured terms, to hint that Richard's own impetuosity had been one main cause of disgusting the princes with the expedition.

"CONFITEOR," answered Richard, with a dejected look, and something of a melancholy smile - "I confess, reverend father, that I ought on some accounts to sing CULPA MEA. But is it not hard that my frailties of temper should be visited with such a penance - that, for a burst or two of natural passion, I should be doomed to see fade before me ungathered such a rich harvest of glory to God and honour to chivalry? But it shall NOT fade. By the soul of the Conqueror, I will plant the Cross on the towers of Jerusalem, or it shall be planted over Richard's grave!"

"Thou mayest do it," said the prelate, "yet not another drop of Christian blood be shed in the quarrel."

"Ah, you speak of compromise, Lord Prelate; but the blood of the infidel hounds must also cease to flow," said Richard.

"There will be glory enough," replied the Archbishop, "in having extorted from Saladin, by force of arms, and by the respect inspired by your fame, such conditions as at once restore the Holy Sepulchre, open the Holy Land to pilgrims, secure their safety by strong fortresses, and, stronger than all, assure the safety of the Holy City, by conferring on Richard the title of King Guardian of Jerusalem."

"How!" said Richard, his eyes sparkling with unusual light. "I- -I - I the King Guardian of the Holy City! Victory itself, but that it is victory, could not gain more - scarce so much, when won with unwilling and disunited forces. But Saladin still proposes to retain his interest in the Holy Land?"

"As a joint sovereign, the sworn ally," replied the prelate, "of the mighty Richard - his relative, if it may be permitted, by marriage."

"By marriage!" said Richard, surprised, yet less so than the prelate had expected. "Ha! - ay - Edith Plantagenet. Did I dream this? or did some one tell me? My head is still weak from this fever, and has been agitated. Was it the Scot, or the Hakim, or yonder holy hermit, that hinted such a wild bargain?"

"The hermit of Engaddi, most likely," said the Archbishop, "for he hath toiled much in this matter; and since the discontent of the princes has became apparent, and a separation of their forces unavoidable, he hath had many consultations, both with Christian and pagan, for arranging such a pacification as may give to Christendom, at least in part, the objects of this holy warfare."

"My kinswoman to an infidel - ha!" exclaimed Richard, as his eyes began to sparkle.

The prelate hastened to avert his wrath.

"The Pope's consent must doubtless be first attained, and the holy hermit, who is well known at Rome, will treat with the holy Father."

"How? - without our consent first given?" said the King.

"Surely no," said the Bishop, in a quieting and insinuating tone of voice - "only with and under your especial sanction."

"My sanction to marry my kinswoman to an infidel!" said Richard; yet he spoke rather in a tone of doubt than as distinctly reprobating the measure proposed. "Could I have dreamed of such a composition when I leaped upon the Syrian shore from the prow of my galley, even as a lion springs on his prey! And now - But proceed - I will hear with patience."

Equally delighted and surprised to find his task so much easier than he had apprehended, the Archbishop hastened to pour forth before Richard the instances of such alliances in Spain - not without countenance from the Holy See; the incalculable advantages which all Christendom would derive from the union of Richard and Saladin by a bond so sacred; and, above all, he spoke with great vehemence and unction on the probability that Saladin would, in case of the proposed alliance, exchange his false faith for the true one.

"Hath the Soldan shown any disposition to become Christian?" said Richard. "If so, the king lives not on earth to whom I would grant the hand of a kinswoman, ay, or sister, sooner than to my noble Saladin - ay, though the one came to lay crown and sceptre at her feet, and the other had nothing to offer but his good sword and better heart!"

"Saladin hath heard our Christian teachers," said the Bishop, somewhat evasively - "my unworthy self, and others - and as he listens with patience, and replies with calmness, it can hardly be but that he be snatched as a brand from the burning. MAGNA EST VERITAS, ET PREVALEBIT! moreover, the hermit of Engaddi, few of whose words have fallen fruitless to the ground, is possessed fully with the belief that there is a calling of the Saracens and the other heathen approaching, to which this marriage shall be matter of induction. He readeth the course of the stars; and dwelling, with maceration of the flesh, in those divine places which the saints have trodden of old, the spirit of Elijah the Tishbite, the founder of his blessed order, hath been with him as it was with the prophet Elisha, the son of Shaphat, when he spread his mantle over him."

King Richard listened to the Prelate's reasoning with a downcast brow and a troubled look.

"I cannot tell," he said, "How, it is with me, but methinks these cold counsels of the Princes of Christendom have infected me too with a lethargy of spirit. The time hath been that, had a layman proposed such alliance to me, I had struck him to earth - if a churchman, I had spit at him as a renegade and priest of Baal; yet now this counsel sounds not so strange in mine ear. For why should I not seek for brotherhood and alliance with a Saracen, brave, just, generous - who loves and honours a worthy foe, as if he were a friend - whilst the Princes of Christendom shrink from the side of their allies, and forsake the cause of Heaven and good knighthood? But I will possess my patience, and will not think of them. Only one attempt will I make to keep this gallant brotherhood together, if it be possible; and if I fail, Lord Archbishop, we will speak together of thy counsel, which, as now, I neither accept nor altogether reject. Wend we to the Council, my lord - the hour calls us. Thou sayest Richard is hasty and proud - thou shalt see him humble himself like the lowly broom-plant from which he derives his surname."