Beric the Briton : a Story of the Roman Invasion by G. A. Henty (the red fox clan TXT) 📗

News came daily from the city, and they heard that Nero had accused the new sect of being the authors of the conflagration, that the most rigid edicts had been issued against them, and that all who refused to abjure their religion were to be sent to the wild beasts in the arena.

Beric had not seen Norbanus since the day when he had saved his library from the fire; but a few days after they had established themselves in the hills he received a letter from him saying that he had, after much inquiry, learned where Scopus had established his ludus; he greatly regretted Beric had left Rome without his seeing him, and hoped he would call as soon as he returned. His family was already established in a house near that of Lucius. After that Beric occasionally received letters from Aemilia, who wrote sometimes in her father's name and sometimes in her own. She gave him the gossip of Rome, described the wonderful work that was being done, and sent him letters from Pollio to read.

One day a letter, instead of coming by the ordinary post, was brought by one of the household slaves.

"We are all in terrible distress, Beric," she said. "I have told you about the severe persecution that has set in of the Christians. A terrible thing has happened. You know that our old nurse belonged to that sect. She often talked to me about it, but it did not seem to me that what she said could be true; I knew that Ennia, who is graver in her disposition than I am, thought much of it, but I did not think for a moment that she had joined the sect. Two nights ago some spies reported to one of the praetors that some persons, believed to be Christians, were in the habit of assembling one or two nights a week at a lonely house belonging to a freedman. A guard was set and the house surrounded, and fifty people were found there. Some of them were slaves, some freedmen, some of them belonged to noble families, and among them was Ennia.

"She had gone accompanied by that wretched old woman. All who had been questioned boldly avowed themselves to be Christians, and they were taken down and thrown into prison. Imagine our alarm in the morning when we found that Ennia was missing from the house, and our terrible grief when, an hour later, a messenger came from the governor of the prison to say that Ennia was in his charge. My father is quite broken down by the blow. He does not seem to care about Ennia having joined the new sect--you know it is his opinion that everyone should choose their own religion--but he is chiefly grieved at the thought that she should have gone out at night attended only by her nurse, and that she should have done this secretly and without his knowledge. My mother, on the other hand, is most of all shocked that Ennia should have given up the gods of Rome for a religion of slaves, and that, being the daughter of a noble house, she should have consorted with people beneath her.

"I don't think much of any of these things. Ennia may have done wrong, but that is nothing to me. I only think of her as in terrible danger of her life, for they say that Nero will spare none of the Christians, whether of high or low degree. My father has gone out this morning to see the heads of our family and of those allied to us by kinship, to try to get them to use all their influence to obtain Ennia's pardon. My mother does nothing but bemoan herself on the disgrace that has fallen upon us. I am beside myself with grief, and so, as I can do nothing else, I write to tell you of the trouble that has befallen us. I will write often and tell you the news."

Beric's first emotion was that of anger that Ennia should, after the promise she had given him, have again gone alone to the Christian gathering. Then he reflected that as he was away from Rome, she was, of course, unable to keep that promise. He had not seen her since that night, for she had passed straight through the atrium with her mother while he was assisting the slaves to take up their burdens.

He could not help feeling an admiration for her steadfastness in this new Faith that she had taken up. By the side of her livelier sister he had regarded her as a quiet and retiring girl, and was sure that to her these midnight outings by stealth must have been very terrible, and that only from the very strongest sense of duty would she have undertaken them. Now her open avowal of Christianity, when she must have known what were the penalties that the confession entailed, seemed to him heroic.

"It must be a strange religion that could thus influence a timid girl," he said to himself. "My mother killed herself because she would not survive the disaster that had fallen upon her people and her gods; but her death was deemed by all Britons to be honourable. Besides, my mother was a Briton, strong and firm, and capable of heroic actions. This child is courting a death that all who belong to her will deem most dishonourable. There is nothing of the heroine in her disposition; it can only be her Faith in her religion that sustains her. As soon as I return to Rome I will inquire more into it."

It was now ten months since Beric had entered the school of Scopus. He was nearly twenty years old, and his constant and severe exercises had broadened him and brought him to well nigh his full strength. Scopus regarded him with pride, for in all the various exercises of the arena he was already ahead of the other gladiators. His activity was as remarkable as his strength, and he was equally formidable with the trident and net as with sword and buckler; while in wrestling and with the caestus none of the others could stand up against him. He had been carefully instructed in the most terrible contest of all, that against wild beasts, for Scopus deemed that, being a captive of rank and importance, he might be selected for such a display.

A Libyan, who had often hunted the lion in its native wilds, had described to him over and over again the nature of the animal's attack, and the spring with which it hurls itself upon its opponent, and Scopus having obtained a skin of one of the animals killed in the arena, the Libyan had stuffed it with outstretched paws; and Scopus obtained a balista, by which it was hurled through the air as if in the act of springing. Against this Beric frequently practised.

"You must remember," the Libyan said, "that the lion is like a great cat, and as it springs it strikes, so that you must avoid not only its direct spring, but its paws stretched to their full extent as it passes you in the air. You must be as quick as the animal itself, and must not swerve till it is in the air. Then you must leap aside like lightning, and, turning as you leap, be ready to drive your spear through it as it touches the ground. The inert mass, although it may pass through the air as rapidly as the wild beast, but poorly represents the force and fierceness of the lion's spring. We Libyans meet the charge standing closely together, with our spears in advance for it to spring on, and even then it is rarely we kill it without one or two being struck down before it dies. Bulls are thought by some to be more formidable than lions; but as you are quick, you can easily evade their rush. The bears are ugly customers. They seem slow and clumsy, but they are not so, and they are very hard to kill. One blow from their forepaws will strip off the flesh as readily as the blow of a tiger. They will snap a spear shaft as easily as if it were a reed. They are all ugly beasts to fight, and more than a fair match for a single man. Better by far fight the most skilled gladiator in the ring than have anything to do with these creatures. Yet it is well to know how to meet them, so that if ill fortune places you in front of them, you may know how to do your best."

Accounts came almost daily to the hills of the scenes in the arena, and the Romans, accustomed though they were to the fortitude with which the gladiators met the death stroke, were yet astonished at the undaunted bearing of the Christians--old men and girls, slaves and men of noble family, calmly facing death, and even seeming to rejoice in it.

One evening a slave brought a note from Aemilia to Beric. It contained but a few words:

"Our efforts are vain; Ennia is condemned, and will be handed to the lions tomorrow in the arena. We have received orders to be present, as a punishment for not having kept a closer watch over her. I think I shall die."

Beric went to Scopus at once.

"You advised me several times to go to the arena, Scopus, in order to learn something from the conflicts. I want to be present tomorrow. Porus and Lupus are both to fight."

"I am going myself, Beric, and will take you with me. I shall start two hours before daybreak, so as to be there in good time. As their lanista I shall enter the arena with them. I cannot take you there, but I know all the attendants, and can arrange for you to be down at the level of the arena. It may not be long before you have to play your part there, and I should like you to get accustomed to the scene, the wall of faces and the roar of applause, for these things are apt to shake the nerves of one unaccustomed to them."

Beric smiled. "After meeting the Romans twenty times in battle, Scopus, the noise of a crowd would no more affect me than the roar of the wind over the treetops. Still I want to see it; and more, I want to see how the people of this new sect face death. British women do not fear to die, and often slay themselves rather than fall into the hands of the Romans, knowing well that they will go straight to the Happy Island and have no more trouble. Are these Christians as brave?"

Scopus shrugged his shoulders. "Yes, they die bravely enough. But who fears death? Among all the peoples Rome has conquered where has she met with cowards? Everywhere the women are found ready to fall by their husbands' swords rather than become captives; to leap from precipices, or cast themselves into blazing pyres. Is man anywhere lower than the wild beast, who will face his assailants till the last? I have seen men of every tribe and people fight in the arena. If conquered, they raise their hand in order to live to conquer another day; but not once, when the thumbs have been turned down, have I seen one flinch from the fatal stroke."

"That is true enough," Beric said; "but methinks it is one thing to court death in the hour of defeat, when all your friends have fallen round you, and all hope is lost, and quite another to stand alone and friendless with the eyes of a multitude fixed on you. Still I would see it."

The next day Beric stood beside Scopus among a group of guards and attendants of the arena at one of the doors leading from it. Above, every seat of the vast circle was crowded with spectators. In the centre of the lower tier sat the emperor; near him were the members of his council and court. The lower tiers round the arena were filled by the senators and equities, with their wives and daughters. Above these were the seats of officials and others having a right to special seats, and then came, tier above tier to the uppermost seats, the vast concourse of people. When the great door of the arena opened a procession entered, headed by Cneius Spado, the senator at whose expense the games were given. Then, two and two, marched the gladiators who were to take part in it, accompanied by their lanistae or teachers. Scopus, after seeing Beric well placed, had left him to accompany Porus and Lupus.

The gladiators were variously armed. There were the hoplomachi, who fought in complete suits of armour; the laqueatores, who used a noose to catch their adversaries; the retiarii, with their net and trident, and wearing neither armour nor helmet; the mirmillones, armed like the Gauls; the Samni, with oblong