The Social Cancer - José Rizal (ebook reader macos .TXT) 📗

At the first flush of dawn bands of music awoke the tired people of the town with lively airs. Life and movement reawakened, the bells began to chime, and the explosions commenced. It was the last day of the fiesta, in fact the fiesta proper. Much was hoped for, even more than on the previous day. The Brethren of the Venerable Tertiary Order were more numerous than those of the Holy Rosary, so they smiled piously, secure that they would humiliate their rivals. They had purchased a greater number of tapers, wherefor the Chinese dealers had reaped a harvest and in gratitude were thinking of being baptized, although some remarked that this was not so much on account of their faith in Catholicism as from a desire to get a wife. To this the pious women answered, “Even so, the marriage of so many Chinamen at once would be little short of a miracle and their wives would convert them.”

The people arrayed themselves in their best clothes and dragged out from their strong-boxes all their jewelry. The sharpers and gamblers all shone in embroidered camisas with large diamond studs, heavy gold chains, and white straw hats. Only the old Sage went his way as usual in his dark-striped sinamay camisa buttoned up to the neck, loose shoes, and wide gray felt hat.

“You look sadder than ever!” the teniente-mayor accosted him. “Don’t you want us to be happy now and then, since we have so much to weep over?”

“To be happy doesn’t mean to act the fool,” answered the old man. “It’s the senseless orgy of every year! And all for no end but to squander money, when there is so much misery and want. Yes, I understand it all, it’s the same orgy, the revel to drown the woes of all.”

“You know that I share your opinion, though,” replied Don Filipo, half jestingly and half in earnest. “I have defended it, but what can one do against the gobernadorcillo and the curate?”

“Resign!” was the old man’s curt answer as he moved away.

Don Filipo stood perplexed, staring after the old man. “Resign!” he muttered as he made his way toward the church. “Resign! Yes, if this office were an honor and not a burden, yes, I would resign.”

The paved court in front of the church was filled with people; men and women, young and old, dressed in their best clothes, all crowded together, came and went through the wide doors. There was a smell of powder, of flowers, of incense, and of perfumes, while bombs, rockets, and serpent-crackers made the women run and scream, the children laugh. One band played in front of the convento, another escorted the town officials, and still others marched about the streets, where floated and waved a multitude of banners. Variegated colors and lights distracted the sight, melodies and explosions the hearing, while the bells kept up a ceaseless chime. Moving all about were carriages whose horses at times became frightened, frisked and reared all of which, while not included in the program of the fiesta, formed a show in itself, free and by no means the least entertaining.

The hermano mayor for this day had sent servants to seek in the streets for whomsoever they might invite, as did he who gave the feast of which the Gospel tells us. Almost by force were urged invitations to partake of chocolate, coffee, tea, and sweetmeats, these invitations not seldom reaching the proportions of a demand.

There was to be celebrated the high mass, that known as the dalmatic, like the one of the day before, about which the worthy correspondent wrote, only that now the officiating priest was to be Padre Salvi, and that the alcalde of the province, with many other Spaniards and persons of note, was to attend it in order to hear Padre Damaso, who enjoyed a great reputation in the province. Even the alferez, smarting under the preachments of Padre Salvi, would also attend in order to give evidence of his good-will and to recompense himself, if possible, for the bad spells the curate had caused him.

Such was the reputation of Padre Damaso that the correspondent wrote beforehand to the editor of his newspaper:

“As was announced in my badly executed account of yesterday, so it has come to pass. We have had the especial pleasure of listening to the Very Reverend Fray Damaso Verdolagas, former curate of this town, recently transferred to a larger parish in recognition of his meritorious services. The illustrious and holy orator occupied the pulpit of the Holy Ghost and preached a most eloquent and profound sermon, which edified and left marveling all the faithful who had waited so anxiously to see spring from his fecund lips the restoring fountain of eternal life. Sublimity of conception, boldness of imagination, novelty of phraseology, gracefulness of style, naturalness of gestures, cleverness of speech, vigor of ideas—these are the traits of the Spanish Bossuet, who has justly earned such a high reputation not only among the enlightened Spaniards but even among the rude Indians and the cunning sons of the Celestial Empire.”

But the confiding correspondent almost saw himself obliged to erase what he had written. Padre Damaso complained of a cold that he had contracted the night before, for after singing a few merry songs he had eaten three plates of ice-cream and attended the show for a short time. As a result of all this, he wished to renounce his part as the spokesman of God to men, but as no one else was to be found who was so well versed in the life and miracles of San Diego,—the curate knew them, it is true, but it was his place to celebrate mass,—the other priests unanimously declared that the tone of Padre Damaso’s voice could not be improved upon and that it would be a great pity for him to forego delivering such an eloquent sermon as