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“The expression is Boileau’s, Mademoiselle, in ridicule of the ‘Sot de qualite,’ who prefers— “‘Le clinquant du Tasse a tout l’or de Virgile.’

“But for my part I have as little faith in the last as the first.”

“I do not know Latin, and have therefore not read Virgil,” said Isaura.

“Possibly,” remarked Graham, “Monsieur does not know Italian, and has therefore not read Tasso.”

“If that be meant in sarcasm,” retorted Rameau, “I construe it as a compliment. A Frenchman who is contented to study the masterpieces of modern literature need learn no language and read no authors but his own.”

Isaura laughed her pleasant silvery laugh. “I should admire the frankness of that boast, Monsieur, if in our talk just now you had not spoken as contemptuously of what we are accustomed to consider French masterpieces as you have done of Virgil and Tasso.”

“Ah, Mademoiselle! it is not my fault if you have had teachers of taste so rococo as to bid you find masterpieces in the tiresome stilted tragedies of Corneille and Racine. Poetry of a court, not of a people, one simple novel, one simple stanza that probes the hidden recesses of the human heart, reveals the sores of this wretched social state, denounces the evils of superstition, kingcraft, and priestcraft, is worth a library of the rubbish which pedagogues call ‘the classics.’ We agree, at least, in one thing, Mademoiselle; we both do homage to the genius of your friend Madame de Grantmesnil.”

“Your friend, Signorina!” cried Graham, incredulously; “is Madame de Grantmesnil your friend?”

“The dearest I have in the world.”

Graham’s face darkened; he turned away in silence, and in another minute vanished from the room, persuading himself that he felt not one pang of jealousy in leaving Gustave Rameau by the side of Isaura. “Her dearest friend Madame de Grantmesnil!” he muttered.

A word now on Isaura’s chief correspondent. Madame de Grantmesnil was a woman of noble birth and ample fortune. She had separated from her husband in the second year after marriage. She was a singularly eloquent writer, surpassed among contemporaries of her sex in popularity and renown only by Georges Sand.

At least as fearless as that great novelist in the frank exposition of her views, she had commenced her career in letters by a work of astonishing power and pathos, directed against the institution of marriage as regulated in Roman Catholic communities. I do not know that it said more on this delicate subject than the English Milton has said; but then Milton did not write for a Roman Catholic community, nor adopt a style likely to captivate the working classes. Madame de Grantmesnil’s first book was deemed an attack on the religion of the country, and captivated those among the working classes who had already abjured that religion. This work was followed up by others more or less in defiance of “received opinions,”—some with political, some with social revolutionary aim and tendency, but always with a singular purity of style. Search all her books, and however you might revolt from her doctrine, you could not find a hazardous expression. The novels of English young ladies are naughty in comparison. Of late years, whatever might be hard or audacious in her political or social doctrines softened itself into charm amid the golden haze of romance. Her writings had grown more and more purely artistic,—poetizing what is good and beautiful in the realities of life rather than creating a false ideal out of what is vicious and deformed. Such a woman, separated young from her husband, could not enunciate such opinions and lead a life so independent and uncontrolled as Madame de Grantmesnil had done, without scandal, without calumny. Nothing, however, in her actual life had ever been so proved against her as to lower the high position she occupied in right of birth, fortune, renown. Wherever she went she was fetee, as in England foreign princes, and in America foreign authors, are fetes. Those who knew her well concurred in praise of her lofty, generous, lovable qualities. Madame de Grantmesnil had known Mr. Selby; and when, at his death, Isaura, in the innocent age between childhood and youth, had been left the most sorrowful and most lonely creature on the face of the earth, this famous woman, worshipped by the rich for her intellect, adored by the poor for her beneficence, came to the orphan’s friendless side, breathing love once more into her pining heart, and waking for the first time the desires of genius, the aspirations of art, in the dim self-consciousness of a soul between sleep and waking.

But, my dear Englishman, put yourself in Graham’s place, and suppose that you were beginning to fall in love with a girl whom for many good reasons you ought not to marry; suppose that in the same hour in which you were angrily conscious of jealousy on account of a man whom it wounds your self-esteem to consider a rival, the girl tells you that her dearest friend is a woman who is famed for her hostility to the institution of marriage!





CHAPTER IV.

On the same day in which Graham dined with the Savarins, M. Louvier assembled round his table the elite of the young Parisians who constituted the oligarchy of fashion, to meet whom he had invited his new friend the Marquis de Rochebriant. Most of them belonged to the Legitimist party, the noblesse of the faubourg; those who did not, belonged to no political party at all,—indifferent to the cares of mortal States as the gods of Epicurus. Foremost among this Jeunesse doree were Alain’s kinsmen, Raoul and Enguerrand de Vandemar. To these Louvier introduced him with a burly parental bonhomie, as if he were the head of the family. “I need not bid you, young folks, to make friends with each other. A Vandemar and a Rochebriant are not made friends,—they are born friends.” So saying he turned to his other guests.

Almost in an instant Alain felt his constraint melt away in the cordial warmth with which his cousins greeted him. These young men had a striking family likeness to each other, and yet in feature, colouring, and expression, in all save that strange family likeness, they were contrasts. Raoul was tall, and, though inclined to be slender, with sufficient breadth of shoulder to indicate no inconsiderable strength of frame. His hair worn short and his silky beard worn long were dark; so were his eyes, shaded by curved drooping lashes; his complexion was pale, but clear and healthful. In repose the expression of his face was that of a somewhat melancholy indolence, but in speaking it became singularly sweet, with a smile of the exquisite urbanity which no artificial politeness can bestow; it must emanate from that native high breeding which has its source in goodness of heart.

Enguerrand was fair, with curly locks of a golden chestnut. He wore no beard, only a small mustache rather darker than his hair. His complexion might in itself be called effeminate, its bloom was so fresh and delicate; but there was so much of boldness and energy in the play of his countenance, the hardy outline of the lips, and the open breadth of the forehead, that “effeminate” was an epithet no one ever assigned to his aspect. He was somewhat under the middle height, but beautifully proportioned, carried himself well, and somehow or other did not look short even by the side of tall men. Altogether he seemed formed to be a

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