Personal Recollections of Joan of Arc — Volume 2 by Mark Twain (red white and royal blue hardcover txt) 📗

its decision or stir its humanity, in case it had any—which it hadn’t when acting in a political capacity, as at present—but it was a brave thing for that good Manchon to do, all the same.

The Twelve were sent to Paris next day, April 5th. That afternoon there was a great tumult in Rouen, and excited crowds were flocking through all the chief streets, chattering and seeking for news; for a report had gone abroad that Joan of Arc was sick until death. In truth, these long seances had worn her out, and she was ill indeed. The heads of the English party were in a state of consternation; for if Joan should die uncondemned by the Church and go to the grave unsmirched, the pity and the love of the people would turn her wrongs and sufferings and death into a holy martyrdom, and she would be even a mightier power in France dead than she had been when alive.

The Earl of Warwick and the English Cardinal (Winchester) hurried to the castle and sent messengers flying for physicians. Warwick was a hard man, a rude, coarse man, a man without compassion. There lay the sick girl stretched in her chains in her iron cage—not an object to move man to ungentle speech, one would think; yet Warwick spoke right out in her hearing and said to the physicians:

“Mind you take good care of her. The King of England has no mind to have her die a natural death. She is dear to him, for he bought her dear, and he does not want her to die, save at the stake. Now then, mind you cure her.”

The doctors asked Joan what had made her ill. She said the Bishop of Beauvais had sent her a fish and she thought it was that.

Then Jean d’Estivet burst out on her, and called her names and abused her. He understood Joan to be charging the Bishop with poisoning her, you see; and that was not pleasing to him, for he was one of Cauchon’s most loving and conscienceless slaves, and it outraged him to have Joan injure his master in the eyes of these great English chiefs, these being men who could ruin Cauchon and would promptly do it if they got the conviction that he was capable of saving Joan from the stake by poisoning her and thus cheating the English out of all the real value gainable by her purchase from the Duke of Burgundy.

Joan had a high fever, and the doctors proposed to bleed her. Warwick said:

“Be careful about that; she is smart and is capable of killing herself.”

He meant that to escape the stake she might undo the bandage and let herself bleed to death.

But the doctors bled her anyway, and then she was better.

Not for long, though. Jean d’Estivet could not hold still, he was so worried and angry about the suspicion of poisoning which Joan had hinted at; so he came back in the evening and stormed at her till he brought the fever all back again.

When Warwick heard of this he was in a fine temper, you may be sure, for here was his prey threatening to escape again, and all through the over-zeal of this meddling fool. Warwick gave D’Estivet a quite admirable cursing—admirable as to strength, I mean, for it was said by persons of culture that the art of it was not good—and after that the meddler kept still.

Joan remained ill more than two weeks; then she grew better. She was still very weak, but she could bear a little persecution now without much danger to her life. It seemed to Cauchon a good time to furnish it. So he called together some of his doctors of theology and went to her dungeon. Manchon and I went along to keep the record—that is, to set down what might be useful to Cauchon, and leave out the rest.

The sight of Joan gave me a shock. Why, she was but a shadow! It was difficult for me to realize that this frail little creature with the sad face and drooping form was the same Joan of Arc that I had so often seen, all fire and enthusiasm, charging through a hail of death and the lightning and thunder of the guns at the head of her battalions. It wrung my heart to see her looking like this.

But Cauchon was not touched. He made another of those conscienceless speeches of his, all dripping with hypocrisy and guile. He told Joan that among her answers had been some which had seemed to endanger religion; and as she was ignorant and without knowledge of the Scriptures, he had brought some good and wise men to instruct her, if she desired it. Said he, “We are churchmen, and disposed by our good will as well as by our vocation to procure for you the salvation of your soul and your body, in every way in our power, just as we would do the like for our nearest kin or for ourselves. In this we but follow the example of Holy Church, who never closes the refuge of her bosom against any that are willing to return.”

Joan thanked him for these sayings and said:

“I seem to be in danger of death from this malady; if it be the pleasure of God that I die here, I beg that I may be heard in confession and also receive my Saviour; and that I may be buried in consecrated ground.”

Cauchon thought he saw his opportunity at last; this weakened body had the fear of an unblessed death before it and the pains of hell to follow. This stubborn spirit would surrender now. So he spoke out and said:

“Then if you want the Sacraments, you must do as all good Catholics do, and submit to the Church.”

He was eager for her answer; but when it came there was no surrender in it, she still stood to her guns. She turned her head away and said wearily:

“I have nothing more to say.”

Cauchon’s temper was stirred, and he raised his voice threateningly and said that the more she was in danger of death the more she ought to amend her life; and again he refused the things she begged for unless she would submit to the Church. Joan said:

“If I die in this prison I beg you to have me buried in holy ground; if you will not, I cast myself upon my Saviour.”

There was some more conversation of the like sort, then Cauchon demanded again, and imperiously, that she submit herself and all her deeds to the Church. His threatening and storming went for nothing. That body was weak, but the spirit in it was the spirit of Joan of Arc; and out of that came the steadfast answer which these people were already so familiar with and detested so sincerely:

“Let come what may. I will neither do nor say any otherwise than I have said already in your tribunals.”

Then the good theologians took turn about and worried her with reasonings and arguments and Scriptures; and always they held the lure of the Sacraments before her famishing soul, and tried to bribe her with them to surrender her mission to the Church’s judgment—that is to their judgment—as if they were the Church! But it availed nothing. I could have told them that beforehand, if they had asked me. But they never asked