Salammbo by Gustave Flaubert (i like reading books TXT) 📗

Then all these crucified corpses were left upright, looking like so many red statues on the tombs, and the excitement even spread to the people of Malqua, who were the descendants of the aboriginal families, and were usually indifferent to the affairs of their country. Out of gratitude for the pleasure it had been giving them they now interested themselves in its fortunes, and felt that they were Carthaginians, and the Ancients thought it a clever thing to have thus blended the entire people in a single act of vengeance.

The sanction of the gods was not wanting; for crows alighted from all quarters of the sky. They wheeled in the air as they flew with loud hoarse cries, and formed a huge cloud rolling continually upon itself. It was seen from Clypea, Rhades, and the promontory of Hermæum. Sometimes it would suddenly burst asunder, its black spirals extending far away, as an eagle clove the centre of it, and then departed again; here and there on the terraces the domes, the peaks of the obelisks, and the pediments of the temples there were big birds holding human fragments in their reddened beaks.

Owing to the smell the Carthaginians resigned themselves to unbind the corpses. A few of them were burnt; the rest were thrown into the sea, and the waves, driven by the north wind, deposited them on the shore at the end of the gulf before the camp of Autaritus.

This punishment had no doubt terrified the Barbarians, for from the top of Eschmoun they could be seen striking their tents, collecting their flocks, and hoisting their baggage upon asses, and on the evening of the same day the entire army withdrew.

It was to march to and fro between the mountain of the Hot Springs and Hippo-Zarytus, and so debar the Suffet from approaching the Tyrian towns, and from the possibility of a return to Carthage.

Meanwhile the two other armies were to try to overtake him in the south, Spendius in the east, and Matho in the west, in such a way that all three should unite to surprise and entangle him. Then they received a reinforcement which they had not looked for: Narr’ Havas appeared with three hundred camels laden with bitumen, twenty-five elephants, and six thousand horsemen.

To weaken the Mercenaries the Suffet had judged it prudent to occupy his attention at a distance in his own kingdom. From the heart of Carthage he had come to an understanding with Masgaba, a Gætulian brigand who was seeking to found an empire. Strengthened by Punic money, the adventurer had raised the Numidian States with promises of freedom. But Narr’ Havas, warned by his nurse’s son, had dropped into Cirta, poisoned the conquerors with the water of the cisterns, struck off a few heads, set all right again, and had just arrived against the Suffet more furious than the Barbarians.

The chiefs of the four armies concerted the arrangements for the war. It would be a long one, and everything must be foreseen.

It was agreed first to entreat the assistance of the Romans, and this mission was offered to Spendius, but as a fugitive he dared not undertake it. Twelve men from the Greek colonies embarked at Annaba in a sloop belonging to the Numidians. Then the chiefs exacted an oath of complete obedience from all the Barbarians. Every day the captains inspected clothes and boots; the sentries were even forbidden to use a shield, for they would often lean it against their lance and fall asleep as they stood; those who had any baggage trailing after them were obliged to get rid of it; everything was to be carried, in Roman fashion, on the back. As a precaution against the elephants Matho instituted a corps of cataphract cavalry, men and horses being hidden beneath cuirasses of hippopotamus skin bristling with nails; and to protect the horses’ hoofs boots of plaited esparto-grass were made for them.

It was forbidden to pillage the villages, or to tyrannise over the inhabitants who were not of Punic race. But as the country was becoming exhausted, Matho ordered the provisions to be served out to the soldiers individually, without troubling about the women. At first the men shared with them. Many grew weak for lack of food. It was the occasion of many quarrels and invectives, many drawing away the companions of the rest by the bait or even by the promise of their own portion. Matho commanded them all to be driven away pitilessly. They took refuge in the camp of Autaritus; but the Gaulish and Libyan women forced them by their outrageous treatment to depart.

At last they came beneath the walls of Carthage to implore the protection of Ceres and Proserpine, for in Byrsa there was a temple with priests consecrated to these goddesses in expiation of the horrors formerly committed at the siege of Syracuse. The Syssitia, alleging their right to waifs and strays, claimed the youngest in order to sell them; and some fair Lacedæmonian women were taken by New Carthaginians in marriage.

A few persisted in following the armies. They ran on the flank of the syntagmata by the side of the captains. They called to their husbands, pulled them by the cloak, cursed them as they beat their breasts, and held out their little naked and weeping children at arm’s length. The sight of them was unmanning the Barbarians; they were an embarrassment and a peril. Several times they were repulsed, but they came back again; Matho made the horsemen belonging to Narr’ Havas charge them with the point of the lance; and on some Balearians shouting out to him that they must have women, he replied: “I have none!”

Just now he was invaded by the genius of Moloch. In spite of the rebellion of his conscience, he performed terrible deeds, imagining that he was thus obeying the voice of a god. When he could not ravage the fields, Matho would cast stones into them to render them sterile.

He urged Autaritus and Spendius with repeated messages to make haste. But the Suffet’s operations were incomprehensible. He encamped at Eidous, Monchar, and Tehent successively; some scouts believed that they saw him in the neighbourhood of Ischiil, near the frontiers of Narr’ Havas, and it was reported that he had crossed the river above Tebourba as though to return to Carthage. Scarcely was he in one place when he removed to another. The routes that he followed always remained unknown. The Suffet preserved his advantages without offering battle, and while pursued by the Barbarians seemed to be leading them.

These marches and counter marches were still more fatiguing to the Carthaginians, and Hamilcar’s forces, receiving no reinforcements, diminished from day to day. The country people were now more backward in bringing him provisions. In every direction he encountered taciturn hesitation and hatred; and in spite of his entreaties to the Great Council no succour came from Carthage.

It was said, perhaps it was believed, that he had need of none. It was a trick, or his complaints were unnecessary; and Hanno’s partisans, in order to do him an ill turn, exaggerated the importance of his victory. The troops which he commanded he was welcome to; but they were not going to supply his demands continually in that way. The war was quite burdensome enough! it had cost too much, and from pride the patricians belonging to his faction supported him but slackly.

Then Hamilcar, despairing of the Republic, took by force from the tribes all that he wanted for the war—grain, oil, wood, cattle, and men.