Black Ivory - Robert Michael Ballantyne (web ebook reader TXT) 📗

excitedly whispered Lieutenant Lindsay in the second cutter.

These hopes were coupled with orders to have the gun and rocket in readiness.

But the haze would not last to oblige Mr Small, neither would the Arabs keep on sleeping to please Mr Lindsay. On the contrary, the haze dissipated, and the Arabs observed and recognised their enemies when within about half a mile. With wonderful celerity they hoisted sail and stood out to sea in the full-swing of the monsoon.

There was no little probability that the boats would fail to overhaul a vessel with so large a sail, therefore other means were instantly resorted to.

"Fire!" said Mr Small.

"Fire!" cried Mr Lindsay.

Bang went the gun, whiz went the rocket, almost at the same moment. A rapid rifle-fire was also opened on the slaver--shot, rocket, and ball bespattered the sea and scattered foam in the air, but did no harm to the dhow, a heavy sea and a strong wind preventing accuracy of aim.

"Give it them as fast as you can," was now the order; and well was the order obeyed, for blue-jackets are notoriously smart men in action, and the gun, the rocket, and the rifles kept up a smart iron storm for upwards of two hours, during which time the exciting chase lasted.

At last Jackson, the linguist who was in the stern of Lindsay's boat, mortally wounded the steersman of the dhow with a rifle-ball at a distance of about six hundred yards. Not long afterwards the rocket-cutter, being less heavily weighted than her consort, crept ahead, and when within about a hundred and fifty yards of the slaver, let fly a well-directed rocket. It carried away the parrell which secured the yard of the dhow to the mast and brought the sail down instantly on the deck.

"Hurra!" burst irresistibly from the blue-jackets.

The Arabs were doubly overwhelmed, for besides getting the sail down on their heads, they were astonished and stunned by the shriek, smoke, and flame of the war-rocket. The gun-cutter coming up at the moment the two boats ranged alongside of the slaver, and boarded together.

As we have said, the crew and passengers, numbering thirty-four, were armed to the teeth, and they had stood by the halyards during the chase with drawn _creases_, swearing to kill any one who should attempt to shorten sail. These now appeared for a moment as though they meditated resistance, but the irresistible dash of the sailors seemed to change their minds, for they submitted without striking a blow, though many of them were very reluctant to give up their swords and knives.

Fortunately the `Firefly' arrived in search of her boats that evening, and the slaves were transferred to her deck. But who shall describe the harrowing scene! The dhow seemed a very nest of black ants, it was so crowded, and the sailors, who had to perform the duty of removing the slaves, were nearly suffocated by the horrible stench. Few of the slaves could straighten themselves after their long confinement. Indeed some of them were unable to stand for days afterwards, and many died on board the `Firefly' before they reached a harbour of refuge and freedom. Those taken from the hold were in the worst condition, especially the children, many of whom were in the most loathsome stages of smallpox, and scrofula of every description. They were so emaciated and weak that many had to be carried on board, and lifted for every movement.

Kambira, although able to stand, was doubled up like an old man, and poor little Obo trembled and staggered when he attempted to follow his father, to whom he still clung as to his last and only refuge.

To convey these poor wretches to a place where they could be cared for was now Captain Romer's chief anxiety. First however, he landed the crew and passengers, with the exception of Moosa and three of his men. The filthy dhow was then scuttled and sunk, after which the `Firefly' steamed away for Aden, that being the nearest port where the rescued slaves could be landed and set free.


CHAPTER TWENTY THREE.


THE REMEDY.

Reader, we will turn aside at this point to preach you a lay sermon, if you will lend an attentive ear. It shall be brief, and straight to the point. Our text is,--Prevention and Cure.

There are at least three great channels by which the life-blood of Africa is drained. One trends to the east through the Zanzibar dominions, another to the south-east through the Portuguese dependencies, and a third to the north through Egypt. If the slave-trade is to be effectually checked, the flow through these three channels must be stopped. It is vain to rest content with the stoppage of one leak in our ship if two other leaks are left open.

Happily, in regard to the first of these channels, Sir Bartle Frere has been successful in making a grand stride in the way of prevention. If the Sultan of Zanzibar holds to his treaty engagements, "domestic slavery" in his dominions is at an end. Nevertheless, our fleet will be required just as much as ever to prevent the unauthorised, piratical, slave-trade, and this, after all, is but one-third of the preventive work we have to do. Domestic slavery remains untouched in the Portuguese dependencies, and Portugal has decreed that it shall remain untouched until the year 1878! It is well that we should be thoroughly impressed with the fact that so long as slavery in any form is tolerated, the internal--we may say infernal--miseries and horrors which we have attempted to depict will continue to blight the land and brutalise its people. Besides this, justice demands that the same constraint which we lay on the Sultan of Zanzibar should be applied to the King of Portugal. We ought to insist that _his_ "domestic slavery" shall cease at _once_. Still further, as Sir Bartle Frere himself has recommended, we should urge upon our Government the appointment of efficient consular establishments in the Portuguese dependencies, as well as vigilance in securing the observance of the treaties signed by the Sultans of Zanzibar and Muscat.

A recent telegram from Sir Samuel Baker assures us that a great step has been made in the way of checking the tide of slavery in the third--the Egyptian--channel, and Sir Bartle Frere bears testimony to the desire of the Khedive that slavery should be put down in his dominions. For this we have reason to be thankful; and the appearance of affairs in that quarter is hopeful, but our hope is mingled with anxiety, because mankind is terribly prone to go to sleep on hopeful appearances. Our nature is such, that our only chance of success lies, under God, in resolving ceaselessly to energise until our ends be accomplished. We must see to it that the Khedive of Egypt acts in accordance with his professions, and for this end efficient consular agency is as needful in the north-east as in the south-east.

So much for prevention, but prevention is not cure. In order to accomplish this two things are necessary. There must be points or centres of refuge for the oppressed on the _mainland_ of Africa, and there must be the introduction of the Bible. The first is essential to the second. Where anarchy, murder, injustice, and tyranny are rampant and triumphant, the advance of the missionary is either terribly slow or altogether impossible. The life-giving, soul-softening Word of God, is the only remedy for the woes of mankind, and, therefore, the only cure for Africa. To introduce it effectually, and along with it civilisation and all the blessings that flow therefrom, it is indispensable that Great Britain should obtain, by treaty or by purchase, one or more small pieces of land, there to establish free Christian negro settlements, and there, with force sufficient to defend them from the savages, and worse than savages,--the Arab and Portuguese half-caste barbarians and lawless men who infest the land--hold out the hand of friendship to all natives who choose to claim her protection from the man-stealer, and offer to teach them the blessed truths of Christianity and the arts of civilisation. Many of the men who are best fitted to give an opinion on the point agree in holding that some such centre, or centres, on the mainland are essential to the permanent cure of slavery, although they differ a little as to the best localities for them. Take, for instance, Darra Salaam on the coast, the Manganja highlands near the river Shire, and Kartoum on the Nile. Three such centres would, if established, begin at once to dry up the slave-trade at its three fountain-heads, while our cruisers would check it on the coast. In these centres of light and freedom the negroes might see exemplified the blessings of Christianity and civilisation, and, thence, trained native missionaries might radiate into all parts of the vast continent armed only with the Word of God, the shield of Faith, and the sword of the Spirit in order to preach the glad tidings of salvation through Jesus Christ our Lord.

In brief, the great points on which we ought as a nation, to insist, are the _immediate_ abolition of the slave-trade in Portuguese dependencies; the scrupulous fulfilment of treaty obligations by the Sultans of Zanzibar and Muscat, the Shah of Persia, and the Khedive of Egypt; the establishment by our Government of efficient consular agencies where such are required; the acquisition of territory on the mainland for the purposes already mentioned, and the united action of all Christians in our land to raise funds and send men to preach the Gospel to the negro. So doing we shall, with God's blessing, put an end to the Eastern slave-trade, save equatorial Africa, and materially increase the commerce, the riches, and the happiness of the world.


CHAPTER TWENTY FOUR.


TELLS OF SAD SIGHTS, AND SUDDEN EVENTS, AND UNEXPECTED MEETINGS.

In the course of time, our hero, Harold Seadrift, and his faithful ally, Disco Lillihammer, after innumerable adventures which we are unwillingly obliged to pass over in silence, returned to the coast and, in the course of their wanderings in search of a vessel which should convey them to Zanzibar, found themselves at last in the town of Governor Letotti. Being English travellers, they were received as guests by the Governor, and Harold was introduced to Senhorina Maraquita.

Passing through the market-place one day, they observed a crowd round the flag-staff in the centre of the square, and, following the irresistible tendency of human nature in such circumstances, ran to see what was going on.

They found that a slave was about to be publicly whipped by soldiers. The unhappy man was suspended by the wrists from the flag-staff, and a single cord of coir round his waist afforded him additional support.

"Come away, we can do no good here," said Harold, in a low, sorrowful tone, which was drowned in the shriek of the victim, as the first lash fell on his naked shoulders.

"Pra'ps he's a criminal," suggested Disco, as he hurried away, endeavouring to comfort himself with the thought that the man probably deserved punishment. "It's not the whippin' I think so much of," he added; "that is the only thing as will do for some characters, but it's the awful cruelties that goes along with it."

Returning through the same square about an hour later, having almost forgotten about the slave by that time, they