For the Temple: A Tale of the Fall of Jerusalem by G. A. Henty (best short books to read txt) 📗

trusted rather to valour than stratagem; and as soon as the Roman engines facing the towers began to shake the walls, Tepthaus, Megassar, and Chagiras rushed out, with torches in their hands, followed by a crowd of Simon's soldiers. They drove the Romans before them, and set fire to the great machine.

The Romans crowded up to the assistance of the working parties but, as they advanced, they were received with showers of missiles from the walls; and attacked fiercely by the Jews, who poured out from the city in a continuous stream. The flames spread rapidly and, seeing no hope of saving their engines and embankments, the Romans retreated to their camp. The triumphant Jews pressed hard on their rear, rushed upon the intrenchments, and assailed the guards. Numbers of these were killed, but the rest fought resolutely, while the engines on the works poured showers of missiles among the Jews.

Careless of death, the assailants pressed forward, stormed the intrenchment; and the Romans were on the point of flight when Titus, who had been absent upon the other side, arrived with a strong body of troops, and fell upon the Jews. A desperate contest ensued, but the Jews were finally driven back into the city.

Their enterprise had, however, been crowned with complete success. The embankments, which had occupied the Romans seventeen days in building, were destroyed; and with them the battering rams, and the greater part of their engines. The work of reconstruction would be far more difficult and toilsome than at first, for the country had been denuded of timber, for many miles off. Moreover, the soldiers were becoming greatly disheartened by the failure of all their attacks upon the city.

Titus summoned a council, and laid before them three plans: one for an attempt to take the city by storm; the second to repair the works and rebuild the engines; the third to blockade the city, and starve it into surrender. The last was decided upon and, as a first step, the whole army was set to work, to build a trench and wall round the city. The work was carried on with the greatest zeal; and in three days the wall, nearly five miles in circumference, was completed. Thus there was no longer any chance of escape to the inhabitants; no more possibility of going out, at night, to search for food.

Now the misery of the siege was redoubled. Thousands died daily. A mournful silence hung over the city. Some died in their houses, some in the streets. Some crawled to the cemeteries, and expired there. Some sat upon their housetops, with their eyes fixed upon the Temple, until they sank back dead. No one had strength to dig graves, and the dead bodies were thrown from the walls into the ravines below.

The high priest Matthias, who had admitted Simon and his followers into the city, was suspected of being in communication with the Romans; and he and his three sons were led out on to the wall, and executed in sight of the besiegers, while fifteen of the members of the Sanhedrin were executed at the same time. These murders caused indignation even on the part of some of Simon's men, and one Judas, with ten others, agreed to deliver one of the towers to the enemy; but the Romans--rendered cautious by the treachery which had before been practised--hesitated to approach and, before they were convinced that the offer was made in good faith, Simon discovered what was going on, and the eleven conspirators were executed upon the walls, and their bodies thrown over.

Despair drove many, again, to attempt desertion. Some of these, on reaching the Roman lines, were spared; but many more were killed, for the sake of the money supposed to be concealed upon them. Up to the 1st of July, it was calculated that well-nigh six hundred thousand had perished, in addition to the vast numbers buried in the cemetery, and the great heaps of dead before the walls. Great numbers of the houses had become tombs, the inhabitants shutting themselves up, and dying quietly together.

But, while trusting chiefly to famine, the Romans had laboured steadily on at their military engines--although obliged to fetch the timber for ten miles--and, at the beginning of July, the battering rams began to play against Antonia. The Jews sallied out, but this time with less fury than usual; and they were repulsed without much difficulty by the Romans. All day long the battering rams thundered against the wall; while men, protected by hurdles and penthouses, laboured to dislodge the stones at the foot of the walls, in spite of the storm of missiles hurled down from above.

By nightfall, they had got out four large stones. It happened that these stones stood just over the part under which John of Gischala had driven his mine, when he destroyed the Roman embankments; and thus, doubly weakened, the wall fell with a crash during the night. John, however, had built another wall in the rear and, when the Romans rushed to the assault of the breach, in the morning, they found a new line of defence confronting them.

Titus addressed the troops, and called for volunteers. Sabinus, a Syrian, volunteered for the attack, and eleven men followed him. In spite of the storm of missiles he reached the top of the wall. The Jews, believing that many were behind him, turned to fly; but his foot slipped and he fell and, before he could regain his feet, the Jews turned round upon him and slew him. Three of his companions fell beside him, on the top of the wall; and the rest were carried back, wounded, to camp.

Two days later, in the middle of the night, twenty Roman soldiers, with a standard bearer and trumpeter, crept silently up to the breach, surprised, and slew the watch. The trumpeter blew the charge; and the Jews, believing that the whole Roman army was upon them, fled in a sudden panic. Titus at once advanced with his men, stormed the new wall, entered the Castle of Antonia, and then advanced along the cloisters which connected it with the Temple; but John of Gischala had by this time arrived at the spot, and opposed a desperate resistance to the assault; until Simon, crossing from the upper city by the bridge, came to his assistance; and John, finding that the Temple was attacked, also led his band across.

For ten hours, the struggle raged. Vast numbers fell, on both sides; till the dead formed a bank between the combatants. Titus, finding that even the courage and discipline of his troops did not avail, against the desperate resistance of the Jews, at last called them off from the assault--well satisfied with having captured Antonia.

During the fight the Romans had, several times, nearly penetrated into the Temple. Indeed, a centurion named Julian--a man of great strength, courage, and skill at arms--had charged the Jews with such fury that he had made his way, alone, as far as the inner court; when his mailed shoes slipped on the marble pavement, and he fell; and the Jews, rushing back, slew him--after a desperate resistance, to the end.

Titus commanded that the fortress of Antonia should be levelled to the ground; and then sent Josephus with a message to John of Gischala, offering him free egress for himself and his men, if he would come out to fight outside, in order that the Temple might be saved further defilement. John replied by curses upon Josephus, whom he denounced as a traitor; and concluded that he feared not that the city should be taken, for it was the city of God. Then Titus sent for a number of persons of distinction who had, from time to time, made their escape from the city; and these attempted, in vain, to persuade the people--if not to surrender--at least to spare the Temple from defilement and ruin. Even the Roman soldiers were adverse to an attack upon a place so long regarded as pre-eminently holy, and Titus himself harangued the Jews.

"You have put up a barrier," he said, "to prevent strangers from polluting your Temple. This the Romans have always respected. We have allowed you to put to death all who violated its precincts; yet you defile it, yourselves, with blood and carnage. I call on your gods--I call on my whole army--I call upon the Jews who are with me--I call on yourselves--to witness that I do not force you to this crime. Come forth and fight, in any other place, and no Roman shall violate your sacred edifice."

But John of Gischala, and the Zealots, would hear of no surrender. They doubted whether Titus would keep his promise, and feared to surrender the stronghold which was now their last hope. Above all, they still believed that God would yet interfere to save his Temple.

Titus, finding that the garrison were obstinate, raised his voice and called out:

"John--whom I met near Hebron--if you be there, bear witness that I have striven to keep my oath. I will strive to the end; but blame me not if, not through my fault, but by the obstinacy of these men, destruction comes upon the Temple."

John, who was standing within hearing, called out:

"I am here, Titus, and I bear witness; yet, I pray you, strive to the end to keep the oath which you swore to me."

"What is this oath, John?" Simon, who was standing close by, asked. "What compact have you with the Roman general?"

"We met in battle, alone," John said, quietly, "and it chanced that he fell. I might have slain him, but it came to me that it were better to try to save the Temple, than to slay one of its enemies; and therefore swore him to save the Temple, if it lay in his power. He has offered to spare it. It lay with you, and John of Gischala, to save the Temple from destruction by accepting his terms. You have not done so. If the Temple is destroyed, it is by the obstinacy of its defenders, not by the cruelty of the Romans."

"It would be madness to accept his offer," Simon said, angrily. "Titus knows well that, in the plains, we should be no match for his troops. Did you ever hear, before, of a garrison giving up a position so strong that it could not be taken from them, and going out to fight beyond the walls? Besides, who can tell that the Romans will keep their promises? Once we are at their mercy, they might level the Temple."

"In that case, the sin would be upon their heads. Besides, there is no occasion to retire beyond the walls. Why should not all the fighting men retire into the upper city, and leave the Temple to God? If it is his will that the Romans should destroy it, they will do so. If it is his will that they should respect it, they will do so. He can save, or destroy, at his will. If we retreat to the upper town, and break down the bridge after us, they could never take it."

"And how long could we hold out?" Simon said, with a hard laugh. "Is there a day's food left, in the city? If there is, my men are less sharp than I give them credit for. No, we will fight here, to the end, for the Temple; and the sooner the Romans attack, the better, for if they delay many days, there is not a single man will have strength enough to lift a sword."

Chapter 17: The Capture Of The Temple.

Although abhorring the general conduct of Simon and John of Gischala, and believing that conditions could be made with the Romans which would save the Temple, John still retained the hope--cherished by every Jew--that God would yet, himself, save Jerusalem, as in the old times. He was conscious that the people had forfeited all right to expect his aid; that, by their wickedness and forgetfulness of him--and more especially by the frightful scenes which had desecrated the city and Temple, during the last four years--they must have angered God beyond all hope of forgiveness. Still, the punishment which had been inflicted was already so terrible that he, like others, hoped that God's anger might yet relent, as it had done in old times, and that a remnant might yet be spared.

But above all, their hope lay in the belief that the Temple was the actual abode of the Lord; and that, though he might suffer the whole people to perish for their sins, he would yet protect, at the last, his own sanctuary. Surely, John thought, as he stood on the roof of the Temple, this glorious building can never be meant to be destroyed.

The Temple occupied a square, six hundred feet every way. The lofty rock on which it stood had been cased with solid masonry, so that it rose perpendicularly from the plain. On the top of this massive foundation was built a strong and lofty wall, round