The Abbot by Walter Scott (classic fiction .TXT) 📗

homeward road, was passing through the village of Kennaquhair; and moved, perhaps, by anxiety for his brother's safety, had come directly to the church on hearing of the uproar.

“What is the meaning of this,” he said, “my masters? are ye Christian men, and the king's subjects, and yet waste and destroy church and chancel like so many heathens?”

All stood silent, though doubtless there were several disappointed and surprised at receiving chiding instead of thanks from so zealous a protestant.

The dragon, indeed, did at length take upon him to be spokesman, and growled from the depth of his painted maw, that they did but sweep Popery out of the church with the besom of destruction.

“What! my friends,” replied Sir Halbert Glendinning, “think you this mumming and masking has not more of Popery in it than have these stone walls? Take the leprosy out of your flesh, before you speak of purifying stone walls—abate your insolent license, which leads but to idle vanity and sinful excess; and know, that what you now practise, is one of the profane and unseemly sports introduced by the priests of Rome themselves, to mislead and to brutify the souls which fell into their net.”

“Marry come up—are you there with your bears?” muttered the dragon, with a draconic sullenness, which was in good keeping with his character, “we had as good have been Romans still, if we are to have no freedom in our pastimes!”

“Dost thou reply to me so?” said Halbert Glendinning; “or is there any pastime in grovelling on the ground there like a gigantic kail-worm?—Get out of thy painted case, or, by my knighthood, I will treat you like the beast and reptile you have made yourself.”

“Beast and reptile?” retorted the offended dragon, “setting aside your knighthood, I hold myself as well a born man as thyself.”

The Knight made no answer in words, but bestowed two such blows with the butt of his lance on the petulant dragon, that had not the hoops which constituted the ribs of the machine been pretty strong, they would hardly have saved those of the actor from being broken. In all haste the masker crept out of his disguise, unwilling to abide a third buffet from the lance of the enraged Knight. And when the ex-dragon stood on the floor of the church, he presented to Halbert Glendinning the well-known countenance of Dan of the Howlet-hirst, an ancient comrade of his own, ere fate had raised him so high above the rank to which he was born. The clown looked sulkily upon the Knight, as if to upbraid him for his violence towards an old acquaintance, and Glendinning's own good-nature reproached him for the violence he had acted upon him.

“I did wrong to strike thee,” he said, “Dan; but in truth, I knew thee not—thou wert ever a mad fellow—come to Avenel Castle, and we shall see how my hawks fly.”

“And if we show him not falcons that will mount as merrily as rockets,” said the Abbot of Unreason, “I would your honour laid as hard on my bones as you did on his even now.”

“How now, Sir Knave,” said the Knight, “and what has brought you hither?”

The Abbot, hastily ridding himself of the false nose which mystified his physiognomy, and the supplementary belly which made up his disguise, stood before his master in his real character, of Adam Woodcock, the falconer of Avenel.

“How, varlet!” said the Knight; “hast thou dared to come here and disturb the very house my brother was dwelling in?”

“And it was even for that reason, craving your honour's pardon, that I came hither—for I heard the country was to be up to choose an Abbot of Unreason, and sure, thought I, I that can sing, dance, leap backwards over a broadsword, and am as good a fool as ever sought promotion, have all chance of carrying the office; and if I gain my election, I may stand his honour's brother in some stead, supposing things fall roughly out at the Kirk of Saint Mary's.”

“Thou art but a cogging knave,” said Sir Halbert, “and well I wot, that love of ale and brandy, besides the humour of riot and frolic, would draw thee a mile, when love of my house would not bring thee a yard. But, go to—carry thy roisterers elsewhere—to the alehouse if they list, and there are crowns to pay your charges—make out the day's madness without doing more mischief, and be wise men to-morrow—and hereafter learn to serve a good cause better than by acting like buffoons or ruffians.”

Obedient to his master's mandate, the falconer was collecting his discouraged followers, and whispering into their ears—“Away, away—tace is Latin for a candle—never mind the good Knight's puritanism—we will play the frolic out over a stand of double ale in Dame Martin the Brewster's barn-yard—draw off, harp and tabor—bagpipe and drum—mum till you are out of the church-yard, then let the welkin ring again—move on, wolf and bear—keep the hind legs till you cross the kirk-stile, and then show yourselves beasts of mettle—what devil sent him here to spoil our holiday!—but anger him not, my hearts; his lance is no goose-feather, as Dan's ribs can tell.”

“By my soul,” said Dan, “had it been another than my ancient comrade, I would have made my father's old fox [Footnote: Fox, An old-fashioned broadsword was often so called.] fly about his ears!”

“Hush! hush! man,” replied Adam Woodcock, “not a word that way, as you value the safety of your bones—what man? we must take a clink as it passes, so it is not bestowed in downright ill-will.”

“But I will take no such thing,” said Dan of the Howlet-hirst, suddenly resisting the efforts of Woodcock, who was dragging him out of the church; when the quick military eye of Sir Halbert Glendinning detecting Roland Graeme betwixt his two guards, the Knight exclaimed, “So ho! falconer,—Woodcock,—knave, hast thou brought my Lady's page in mine own livery, to assist at this hopeful revel of thine, with your wolves and bears? Since you were at such mummings, you might, if you would, have at least saved the credit of my household, by dressing him up as a jackanapes—bring him hither, fellows!”

Adam Woodcock was too honest and downright, to permit blame to light upon the youth, when it was undeserved. “I swear,” he said, “by Saint Martin of Bullions—” [Footnote: The Saint Swithin, or weeping Saint of Scotland. If his festival (fourth July) prove wet, forty days of rain are expected.]

“And what hast thou to do with Saint Martin?”

“Nay, little enough, sir, unless when he sends such rainy days that we cannot fly a hawk—but I say to your worshipful knighthood, that as I am, a true man——”

“As you are a false varlet, had been the better obtestation.”

“Nay, if your knighthood allows me not to speak,” said Adam, “I can hold my tongue—but the boy came not hither by my bidding, for all that.”

“But to gratify his own malapert pleasure, I warrant me,” said Sir Halbert Glendinning—“Come hither, young springald, and tell me whether you have your mistress's license to be so far absent from the castle, or to dishonour my livery by mingling in such a May-game?”