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good Simonides, because of his peaceable reign and good government. From them he also learned that king Simonides had a fair young daughter, and that the following day was her birthday, when a grand tournament was to be held at court, many princes and knights being come from all parts to try their skill in arms for the love of Thaisa, this fair princess. While the prince was listening to this account, and secretly lamenting the loss of his good armour, which disabled him from making one among these valiant knights, another fisherman brought in a complete suit of armour that he had taken out of the sea with his fishing-net, which proved to be the very armour he had lost. When Pericles beheld his own armour, he said: ‘Thanks, Fortune; after all my crosses you give me somewhat to repair myself. This armour was bequeathed to me by my dead father, for whose dear sake I have so loved it that whithersoever I went, I still have kept it by me, and the rough sea that parted it from me, having now become calm, hath given it back again, for which I thank it for, since I have my father’s gift again, I think my shipwreck no misfortune.’

The next day Pericles clad in his brave father’s armour, repaired to the royal court of Simonides, where he performed wonders at the tournament, vanquishing with ease all the brave knights and valiant princes who contended with him in arms for the honour of Thaisa’s love. When brave warriors contended at court tournaments for the love of king’s daughters, if one proved sole victor over all the rest, it was usual for the great lady for whose sake these deeds of velour were undertaken, to bestow all her respect upon the conqueror, and Thaisa did not depart from this custom, for she presently dismissed all the princes and knights whom Pericles had vanquished, and distinguished him by her especial favour and regard, crowning him with the wrath of victory, as king of that day’s happiness; and Pericles became a most passionate lover of this beauteous princess from the first moment he beheld her.

The good Simonides so well approved of the velour and noble qualities of Pericles, who was indeed a most accomplished gentleman, and well learned in all excellent arts, that though he knew not the rank of this royal stranger (for Pericles for fear of Antiochus gave out that he was a private gentleman of Tyre), yet did not Simonides disdain to accept of the valiant unknown for a son-in-law, when he perceived his daughter’s affections were firmly fixed upon him.

Pericles had not been many months married to Thaisa, before he received intelligence that his enemy Antiochus was dead, and that his subjects of Tyre, impatient of his long absence, threatened to revolt, and talked of placing Helicanus upon his vacant throne. This news came from Helicanus himself, who, being a loyal subject to his royal master, would not accept of the high dignity offered him, but sent to let Pericles know their intentions, that he might return home and resume his lawful right. It was matter of great surprise and joy to Simonides, to kind that his son-in-law (the obscure knight) was the renowned prince of Tyre; yet again he regretted that he was not the private gentleman he supposed him to be, seeing that he must now part both with his admired son-in-law and his beloved daughter, whom he feared to trust to the perils of the sea, because Thaisa was with child; and Pericles himself wished her to remain with her father till after her confinement, but the poor lady so earnestly desired to go with her husband, that at last they consented, hoping she would reach Tyre before she was brought to bed.

The sea was no friendly element to unhappy Pericles, for long before they reached Tyre another dreadful tempest arose, which so terrified Thaisa that she was taken ill, and in a short space of time her nurse Lychorida came to Pericles with a little child in her arms, to tell the prince the sad tidings that his wife died the moment her little babe was born. She held the babe towards its father, saying: ‘Here is a thing too young for such a place. This is the child of your dead queen.’ No tongue can tell the dreadful sufferings of Pericles when he heard his wife was dead. As soon as he could speak, he said: ‘O you gods, why do you make us love your goodly gifts, and then snatch those gifts away?’ ‘Patience, good sir,’ said Lychorida, ‘here is all that is left alive of our dead queen, a little daughter, and for your child’s sake be more manly. Patience, good sir, even for the sake of this precious charge.’

Pericles took the new-born infant in his arms, and he said to the little babe: ‘Now may your life be mild, for a more blusterous birth had never babe! May your condition be mild and gentle, for you have had the rudest welcome that ever prince’s child did meet with! May that which follows be happy, for you have had as chiding a nativity as fire, air, water, earth, and heaven could make to herald you from the womb! Even at the first, your loss,’ meaning in the death of her mother, ‘is more than all the joys, which you shall find upon this earth to which you are come a new visitor, shall be able to recompense.’

The storm still continuing to rage furiously, and the sailors having a superstition that while a dead body remained in the ship the storm would never cease, they came to Pericles to demand that his queen should be thrown overboard; and they said: ‘What courage, sir? God save you!’ ‘Courage enough,’ said the sorrowing prince: ‘I do not fear the storm; it has done to me its worst; yet for the love of this poor infant, this fresh new seafarer, I wish the storm was over.’ ‘Sir,’ said the sailors, ‘your queen must overboard. The sea works high, the wind is loud, and the storm will not abate till the ship be cleared of the dead.’ Though Pericles knew how weak and unfounded this superstition was, yet he patiently submitted, saying: ‘As you think meet. Then she must overboard, most wretched queen!’ And now this unhappy prince went to take a last view of his dear wife, and as he looked on his Thaisa, he said: ‘A terrible childbed hast thou had, my dear; no light, no fire; the unfriendly elements forget thee utterly, nor have I time to bring thee hallowed to thy grave, but must cast thee scarcely coffined into the sea, where for a monument upon thy bones the humming waters must overwhelm thy corpse, lying with simple shells. O Lychorida, bid Nestor bring me spices, ink, and paper, my casket and my jewels, and bid Nicandor bring me the satin coffin. Lay the babe upon the pillow, and go about this suddenly, Lychorida, while I say a priestly farewell to my Thaisa.’

They brought Pericles a large chest, in which (wrapped in a satin shroud) he placed his queen, and sweet-smelling spices he strewed over her, and beside her he placed rich jewels, and a written paper, telling who she was, and praying if haply any one should kind the chest which contained the body of his wife, they would give her burial: and then with his own hands he cast the chest into the sea.

When the storm was over, Pericles ordered the sailors to make for Tarsus. ‘For,’ said Pericles, ‘the babe cannot hold out till we come to Tyre. At Tarsus I will leave it at careful nursing.’

After that tempestuous night when Thaisa was thrown into the sea, and while it was yet early morning, as Cerimon, a worthy gentleman of Ephesus, and a most skilful physician, was standing by the sea-side, his servants brought to him a chest, which they said the sea-waves had thrown on the land. ‘I never saw,’ said one of them, ‘so huge a billow as cast it on our shore.’ Cerimon ordered the chest to be conveyed to his own house and when it was opened he beheld with wonder the body of a young and lovely lady; and the sweet-smelling spices and rich casket of jewels made him conclude it was some great person who was thus strangely entombed: searching farther, he discovered a paper, from which he learned that the corpse which lay as dead before him had been a queen, and wife to Pericles, prince of Tyre; and much admiring at the strangeness of that accident, and more pitying the husband who had lost this sweet lady, he said: ‘If you are living, Pericles, you have a heart that even cracks with woe.’ Then observing attentively Thaisa’s face, he saw how fresh and unlike death her looks were, and he said: ‘They were too hasty that threw you into the sea’: for he did not believe her to be dead. He ordered a fire to be made, and proper cordials to be brought, and soft music to be played, which might help to calm her amazed spirits if she should revive; and he said to those who crowded round her, wondering at what they saw: ‘I pray you, gentlemen, give her air; this queen will live; she has not been entranced above five hours; and see, she begins to blow into life again; she is alive; behold, her eyelids move; this fair creature will live to make us weep to hear her fate.’ Thaisa had never died, but after the birth of her little baby had fallen into a deep swoon, which made all that saw her conclude her to be dead; and now by the care of this kind gentleman she once more revived to light and life; and opening her eyes, she said: ‘Where am I? Where is my lord? What world is this?’ By gentle degrees Cerimon let her understand what had befallen her; and when he thought she was enough recovered to bear the sight, he showed her the paper written by her husband, and the jewels; and she looked on the paper, and said: ‘It is my lord’s writing. That I was shipped at sea, I well remember, but whether there delivered of my babe, by the holy gods I cannot rightly say; but since my wedded lord I never shall see again, I will put on a vestal livery, and never more have joy.’ ‘Madam,’ said Cerimon, ‘if you purpose as you speak, the temple of Diana is not far distant from hence; there you may abide as a vestal. Moreover, if you please, a niece of mine shall there attend you.’ This proposal was accepted with thanks by Thaisa; and when she was perfectly recovered, Cerimon placed her in the temple of Diana, where she became a vestal or priestess of that goddess, and passed her days in sorrowing for her husband’s supposed loss, and in the most devout exercises of those times.

Pericles carried his young daughter (whom he named Marina, because she was born at sea) to Tarsus, intending to leave her with Cleon, the governor of that city, and his wife Dionysia, thinking, for the good he had done to them at the time of their famine, they would be kind to his little motherless daughter. When Cleon saw prince Pericles, and heard of the great loss which had befallen him, he said: ‘O your sweet queen, that it had pleased Heaven you could have brought her hither to have blessed my eyes with the sight of her!’ Pericles replied: ‘We must obey the powers above us. Should I rage and roar as the sea does in which my Thaisa lies, yet the end must be as it is. My gentle babe, Marina here,

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