The Vicar's Daughter - George MacDonald (read dune txt) 📗
- Author: George MacDonald
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“Would you mind telling me,” I said, “what made you take to reading it?”
“I will try. When I thought I was dying, a black cloud seemed to fall over every thing. It was not so much that I was afraid to die,—although I did dread the final conflict,—as that I felt so forsaken and lonely. It was of little use saying to myself that I mustn’t be a coward, and that it was the part of a man to meet his fate, whatever it might be, with composure; for I saw nothing worth being brave about: the heart had melted out of me; there was nothing to give me joy, nothing for my life to rest up on, no sense of love at the heart of things. Didn’t you feel something the same that terrible day?”
“I did,” I answered. “I hope I never believed in Death all the time; and yet for one fearful moment the skeleton seemed to swell and grow till he blotted out the sun and the stars, and was himself all in all, while the life beyond was too shadowy to show behind him. And so Death was victorious, until the thought of your loneliness in the dark valley broke the spell; and for your sake I hoped in God again.”
“And I thought with myself,—Would God set his children down in the dark, and leave them to cry aloud in anguish at the terrors of the night? Would he not make the very darkness light about them? Or, if they must pass through such tortures, would he not at least let them know that he was with them? How, then, can there be a God? Then arose in my mind all at once the old story, how, in the person of his Son, God himself had passed through the darkness now gathering about me; had gone down to the grave, and had conquered death by dying. If this was true, this was to be a God indeed. Well might he call on us to endure, who had himself borne the far heavier share. If there were an Eternal Life who would perfect my life, I could be brave; I could endure what he chose to lay upon me; I could go whither he led.”
“And were you able to think all that when you were so ill, my love?” I said.
“Something like it,—practically very like it,” he answered. “It kept growing in my mind,—coming and going, and gathering clearer shape. I thought with myself, that, if there was a God, he certainly knew that I would give myself to him if I could; that, if I knew Jesus to be verily and really his Son, however it might seem strange to believe in him and hard to obey him, I would try to do so; and then a verse about the smoking flax and the bruised reed came into my head, and a great hope arose in me. I do not know if it was what the good people would call faith; but I had no time and no heart to think about words: I wanted God and his Christ. A fresh spring of life seemed to burst up in my heart; all the world grew bright again: I seemed to love you and the children twice as much as before; a calmness came down upon my spirit which seemed to me like nothing but the presence of God; and, although I dare say you did not then perceive a change, I am certain that the same moment I began to recover.”
CHAPTER XXXIII.
THE CLOUDS AFTER THE RAIN.
But the clouds returned after the rain. It will be easily understood how the little money we had in hand should have rapidly vanished during Percivale’s illness. While he was making nothing, the expenses of the family went on as usual; and not that only, but many little delicacies had to be got for him, and the doctor was yet to pay. Even up to the time when he had been taken ill, we had been doing little better than living from hand to mouth; for as often as we thought income was about to get a few yards ahead in the race with expense, something invariably happened to disappoint us.
I am not sorry that I have no special faculty for saving; for I have never known any, in whom such was well developed, who would not do things they ought to be ashamed of. The savings of such people seem to me to come quite as much off other people as off themselves; and, especially in regard of small sums, they are in danger of being first mean, and then dishonest. Certainly, whoever makes saving the end of her life, must soon grow mean, and will probably grow dishonest. But I have never succeeded in drawing the line betwixt meanness and dishonesty: what is mean, so far as I can see, slides by indistinguishable gradations into what is plainly dishonest. And what is more, the savings are commonly made at the cost of the defenceless. It is better far to live in constant difficulties than to keep out of them by such vile means as must, besides, poison the whole nature, and make one’s judgments, both of God and her neighbors, mean as her own conduct. It is nothing to say that you must be just before you are generous, for that is the very point I am insisting on; namely, that one must be just to others before she is generous to herself. It will never do to make your two ends meet by pulling the other ends from the hands of those who are likewise puzzled to make them meet.
But I must now put myself at the bar, and cry Peccavi; for I was often wrong on the other side, sometimes getting things for the house before it was quite clear I could afford them, and sometimes buying the best when an inferior thing would have been more suitable, if not to my ideas, yet to my purse. It is, however, far more difficult for one with an uncertain income to learn to save, or even to be prudent, than for one who knows how much exactly every quarter will bring.
My husband, while he left the whole management of money matters to me, would yet spend occasionally without consulting me. In fact, he had no notion of money, and what it would or would not do. I never knew a man spend less upon himself; but he would be extravagant for me, and I dared hardly utter a foolish liking lest he should straightway turn it into a cause of shame by attempting to gratify it. He had, besides, a weakness for over-paying people, of which neither Marion nor I could honestly approve, however much we might admire the disposition whence it proceeded.
Now that I have confessed, I shall be more easy in my mind; for, in regard of the troubles that followed, I cannot be sure that I was free of blame. One word more in self-excuse, and I have done: however imperative, it is none the less hard to cultivate two opposing virtues at one and the same time.
While my husband was ill, not a picture had been disposed of; and even after he was able to work a little, I could not encourage visitors: he was not able for the fatigue, and in fact shrunk, with an irritability I had never perceived a sign of before, from seeing any one. To my growing dismay, I saw my little stock—which was bodily in my hand, for we had no banking account—rapidly approaching its final evanishment.
Some may think, that, with parents in the position of mine, a temporary difficulty need have caused me no anxiety: I must, therefore, mention one or two facts with regard to both my husband and my parents.
In the first place, although he had as complete a confidence in him as I had, both in regard to what he said and what he seemed, my husband could not feel towards my father as I felt. He had married me as a poor man, who yet could keep a wife; and I knew it would be a bitter humiliation to him to ask my father for money, on the ground that he had given his daughter. I should have felt nothing of the kind; for I should have known that my father would do him as well as me perfect justice in the matter, and would consider any money spent upon us as used to a divine purpose. For he regarded the necessaries of life as noble, its comforts as honorable, its luxuries as permissible,—thus reversing altogether the usual judgment of rich men, who in general like nothing worse than to leave their hoards to those of their relatives who will degrade them to the purchase of mere bread and cheese, blankets and clothes and coals. But I had no right to go against my husband’s feeling. So long as the children had their bread and milk, I would endure with him. I am confident I could have starved as well as he, and should have enjoyed letting him see it.
But there were reasons because of which even I, in my fullest freedom, could not have asked help from my father just at this time. I am ashamed to tell the fact, but I must: before the end of his second year at Oxford, just over, the elder of my two brothers had, without any vice I firmly believe, beyond that of thoughtlessness and folly, got himself so deeply mired in debt, both to tradespeople and money-lenders, that my father had to pay two thousand pounds for him. Indeed, as I was well assured, although he never told me so, he had to borrow part of the money on a fresh mortgage in order to clear him. Some lawyer, I believe, told him that he was not bound to pay: but my father said, that, although such creditors deserved no protection of the law, he was not bound to give them a lesson in honesty at the expense of weakening the bond between himself and his son, for whose misdeeds he acknowledged a large share of responsibility; while, on the other hand, he was bound to give his son the lesson of the suffering brought on his family by his selfishness; and therefore would pay the money—if not gladly, yet willingly. How the poor boy got through the shame and misery of it, I can hardly imagine; but this I can say for him, that it was purely of himself that he accepted a situation in Ceylon, instead of returning to Oxford. Thither he was now on his way, with the intention of saving all he could in order to repay his father; and if at length he succeeds in doing so, he will doubtless make a fairer start the second time, because of the discipline, than if he had gone out with the money in his pocket.
It was natural, then, that in such circumstances a daughter should shrink from adding her troubles to those caused by a son. I ought to add, that my father had of late been laying out a good deal in building cottages for the laborers on his farms, and that the land was not yet entirely freed from the mortgages my mother had inherited with it.
Percivale continued so weak, that for some time I could not bring myself to
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